He slept at lectures, he slept in hall, he slept as he waited his turn to go to the wicket in a cricket match, and he invariably went to sleep afterwards. He even did so on the day he had made the biggest score, in the biggest game ever played between his college and the pick of the country; but he first gorged himself with cake and tea. The day he took his degree he had to be dragged from a huge grandfather’s chair, and forced along in his ragged gown—“ten holes and twelve tatters”—to the function in the convocation hall. He looked so fat and shiny, so balmy and sleepy when he took his degree and was handed his prize for a poem on Sir John Franklin, that the public laughed, and the college men in the gallery began singing:
“Bye O, my baby,
Father will come to you soo-oon!”
He seemed not to care, but yawned in his hand as he put his prize book under his arm through one of the holes in his gown, and in two minutes was back in his room, and in another five was fast asleep.
It was the general opinion that William Rufus Holly, fat, yellow-haired, and twenty-four years old, was doomed to failure in life, in spite of the fact that he had a little income of a thousand dollars a year, and had made a century in an important game of cricket. Great, therefore, was the surprise of the college, and afterward of the Province, when, at the farewell dinner of the graduates, Sleeping Beauty announced, between his little open-eyed naps, that he was going Far North as a missionary.
At first it was thought he was joking, but when at last, in his calm and dreamy look, they saw he meant what he said, they rose and carried him round the room on a chair, making impromptu songs as they travelled. They toasted Billy Rufus again and again, some of them laughing till they cried at the thought of Averdoopoy going to the Arctic regions. But an uneasy seriousness fell upon these “beautiful, bountiful, brilliant boys,” as Holly called them later, when in a simple, honest, but indolent speech he said he had applied for ordination.
Six months later William Rufus Holly, a deacon in holy orders, journeyed to Athabasca in the Far North. On his long journey there was plenty of time to think. He was embarked on a career which must for ever keep him in the wilds; for very seldom indeed does a missionary of the North ever return to the crowded cities or take a permanent part in civilised life.
What the loneliness of it would be he began to feel, as for hours and hours he saw no human being on the plains; in the thrilling stillness of the night; in fierce storms in the woods, when his half-breed guides bent their heads to meet the wind and rain, and did not speak for hours; in the long, adventurous journey on the river by day, in the cry of the plaintive loon at night; in the scant food for every meal. Yet what the pleasure would be he felt in the joyous air, the exquisite sunshine, the flocks of wild-fowl flying North, honking on their course; in the song of the half-breeds as they ran the rapids. Of course, he did not think these things quite as they are written here—all at once and all together; but in little pieces from time to time, feeling them rather than saying them to himself.
At least he did understand how serious a thing it was, his going as a missionary into the Far North. Why did he do it? Was it a whim, or the excited imagination of youth, or that prompting which the young often have to make the world better? Or was it a fine spirit of adventure with a good heart behind it? Perhaps it was a little of all these; but there was also something more, and it was to his credit.
Lazy as William Rufus Holly had been at school and college, he had still thought a good deal, even when he seemed only sleeping; perhaps he thought more because he slept so much, because he studied little and read a great deal. He always knew what everybody thought—that he would never do anything but play cricket till he got too heavy to run, and then would sink into a slothful, fat, and useless middle and old age; that his life would be a failure. And he knew that they were right; that if he stayed where he could live an easy life, a fat and easy life he would lead; that in a few years he would be good for nothing except to eat and sleep—no more. One day, waking suddenly from a bad dream of himself so fat as to be drawn about on a dray by monstrous fat oxen with rings through their noses, led by monkeys, he began to wonder what he should do—the hardest thing to do; for only the hardest life could possibly save him from failure, and, in spite of all, he really did want to make something of his life. He had been reading the story of Sir John Franklin’s Arctic expedition, and all at once it came home to him that the only thing for him to do was to go to the Far North and stay there, coming back about once every ten years to tell the people in the cities what was being done in the wilds. Then there came the inspiration to write his poem on Sir John Franklin, and he had done so, winning the college prize for poetry. But no one had seen any change in him in those months; and, indeed, there had been little or no change, for he had an equable and practical, though imaginative, disposition, despite his avoirdupois, and his new purpose did not stir him yet from his comfortable sloth.
And in all the journey West and North he had not been stirred greatly from his ease of body, for the journey was not much harder than playing cricket every day, and there were only the thrill of the beautiful air, the new people, and the new scenes to rouse him. As yet there was no great responsibility. He scarcely realised what his life must be, until one particular day. Then Sleeping Beauty waked wide up, and from that day lost the name. Till then he had looked and borne himself like any other traveller, unrecognised as a parson or “mikonaree.” He had not had prayers in camp en route, he had not preached, he had held no meetings. He was as yet William Rufus Holly, the cricketer, the laziest dreamer of a college decade. His religion was simple and practical; he had never had any morbid ideas; he had lived a healthy, natural, and honourable life, until he went for a mikonaree, and if he had no cant, he had not a clear idea of how many-sided, how responsible, his life must be—until that one particular day. This is what happened then.