From Fort O’Call, an abandoned post of the Hudson’s Bay Company on the Peace River, nearly the whole tribe of the Athabasca Indians in possession of the post now had come up the river, with their chief, Knife-in-the-Wind, to meet the mikonaree. Factors of the Hudson’s Bay Company, coureurs de bois, and voyageurs had come among them at times, and once the renowned Father Lacombe, the Jesuit priest, had stayed with them three months; but never to this day had they seen a Protestant mikonaree, though once a factor, noted for his furious temper, his powers of running, and his generosity, had preached to them. These men, however, were both over fifty years old. The Athabascas did not hunger for the Christian religion, but a courier from Edmonton had brought them word that a mikonaree was coming to their country to stay, and they put off their stoical manner and allowed themselves the luxury of curiosity. That was why even the squaws and papooses came up the river with the braves, all wondering if the stranger had brought gifts with him, all eager for their shares; for it had been said by the courier of the tribe that “Oshondonto,” their name for the newcomer, was bringing mysterious loads of well-wrapped bales and skins. Upon a point below the first rapids of the Little Manitou they waited with their camp-fires burning and their pipe of peace.
When the canoes bearing Oshondonto and his voyageurs shot the rapids to the song of the river,
“En roulant, ma boule roulant,
En roulant, ma boule!”
with the shrill voices of the boatmen rising to meet the cry of the startled water-fowl, the Athabascas crowded to the high banks. They grunted “How!” in greeting, as the foremost canoe made for the shore.
But if surprise could have changed the countenances of Indians, these Athabascas would not have known one another when the missionary stepped out upon the shore. They had looked to see a grey-bearded man like the chief factor who quarrelled and prayed; but they found instead a round-faced, clean-shaven youth, with big, good-natured eyes, yellow hair, and a roundness of body like that of a month-old bear’s cub. They expected to find a man who, like the factor, could speak their language, and they found a cherub sort of youth who talked only English, French, and Chinook—that common language of the North—and a few words of their own language which he had learned on the way.
Besides, Oshondonto was so absent-minded at the moment, so absorbed in admiration of the garish scene before him, that he addressed the chief in French, of which Knife-in-the-Wind knew but the one word cache, which all the North knows.
But presently William Rufus Holly recovered himself, and in stumbling Chinook made himself understood. Opening a bale, he brought out beads and tobacco and some bright red flannel, and two hundred Indians sat round him and grunted “How!” and received his gifts with little comment. Then the pipe of peace went round, and Oshondonto smoked it becomingly.
But he saw that the Indians despised him for his youth, his fatness, his yellow hair as soft as a girl’s, his cherub face, browned though it was by the sun and weather.
As he handed the pipe to Knife-in-the-Wind, an Indian called Silver Tassel, with a cruel face, said grimly:
“Why does Oshondonto travel to us?”