Lao. This proposition is neither more nor less conclusive than the other. But let us come at once to the answers if there be any.
Lic. There are some certainly and full of sap. Listen.
61.
Second response of the heart to the eyes.
He is a fool, who that alone believes,
Which to the sense appears, who reason scorns.
My flame could never wing its way above.
The conflagration infinite remains unseen.
Between the eyes their waters are contained,
One infinite encroaches not upon another.
Nature wills not that all should perish.
If so much fire's enough for so much sphere,
Say, say, oh eyes,
What shall we do? how act
In order to make known, or I, or you,
For its deliverance, the sad plight of the soul?
If one and other of us both be hid,
How can we move the beauteous god to pity?
Las. If it is not true it is very well imagined: if it is not so, it is yet a very good excuse the one for the other; because where there are two forces, of the which one is not greater than the other, the operation of both must cease, for one resists as much as the other insists, and one assails while the other defends. If therefore the sea is infinite and the force of tears in the eyes is immense, it never can be made apparent by speech, nor the impetus of the fire concealed in the heart break forth, nor can they (the eyes) send forth the twin torrent to the sea if the heart shelters them with equal tenacity. Therefore the beautiful deity cannot be expected to be pitiful towards the afflicted soul because of the exhibition of tears which distil from the eyes, or speech which breaks forth from the breast.
Lib. Now note the answer of the eyes to this proposition:—
62.
Second response of the eyes to the heart.