Lib. Yes; because both the one and the other are trying to find out in what way it is that it (the heart) contains so many flames and those (the eyes) so many waters. The heart then makes the next proposition.
59.
Second proposition of the heart to the eyes.
If to the foaming sea the rivers run,
And pour their streams into the sea's dark gulf,
How does the kingdom of the water-gods,
Fed by the double torrent of these eyes,
Increase not; since the earth
Must lose the glorious overflow?
How is it that we do not see the day,
When from the mount Deukalion returns?
Where are the lengthening shores,
Where is the torrent to put out my flame,
Or, failing this, to give it greater power?
Does drop of water ever fall to earth
In such a way as leads me to suppose
It is not as the senses show it?
It asks, what power is this, which is not put into action? If the waters are so many, why does Neptune not come to tyrannize over the kingdoms of the other elements? Where are the inundated banks? Where is he who will give coolness to the ardent fire? Where is the drop of water by which I may affirm through the eyes that which the senses deny? But the eyes in the same way ask another question.
60.
Second proposition of the eyes to the heart.
If matter changed and turned to fire acquires
The movement of a lighter element,
Rising aloft unto the highest heaven;
Wherefore, ignited by the fire of love,
Swifter than wind, dost thou not rise and flash.
Into the sun and be incorporate there?
Why rather stay a pilgrim here below
Than open through the air and us a way?
No spark of fire from that heart
Goes out through the wide atmosphere.
Body of dust and ashes is not seen,
Nor water-laden smoke ascends on high.
All is contained entire within itself,
And not of flame, is reason, sense, or thought.