Not long afterwards, Raffaello having passed away, the first place in the art of painting was unanimously granted by all, thanks to the favour of Michelagnolo, to Sebastiano, and Giulio Romano, Giovan Francesco of Florence, Perino del Vaga, Polidoro, Maturino, Baldassarre of Siena, and all the others had to give way. Wherefore Agostino Chigi, who had been having a chapel and tomb built for himself under the direction of Raffaello in S. Maria del Popolo, came to an agreement with Sebastiano that he should paint it all; whereupon the screen was made, but the chapel remained covered, without ever being seen by anyone, until the year 1554, at which time Luigi, the son of Agostino, resolved that, although his father had not been able to see it finished, he at least would do so. And so, the chapel and the altar-piece being entrusted to Francesco Salviati, he carried the work in a short time to that perfection which it had not received from the dilatory and irresolute Sebastiano, who, so far as one can see, did little work there, although we find that he obtained from the liberality of Agostino and his heirs much more than would have been due to him even if he had finished it completely, which he did not do, either because he was weary of the labours of art, or because he was too much wrapped up in comforts and pleasures. And he did the same to M. Filippo da Siena, Clerk of the Chamber, for whom he began a scene in oils on the wall above the high-altar of the Pace at Rome, and never finished it; wherefore the friars, in despair about it, were obliged to take away the staging, which obstructed their church, to cover the work with a cloth, and to have patience for as long as the life of Sebastiano lasted. After his death, the friars uncovered the work, and it was found that what he had done was most beautiful painting, for the reason that in the part where he represented Our Lady visiting S. Elizabeth, there are many women portrayed from life that are very beautiful, and painted with consummate grace. But it may be seen here that this man endured extraordinary labour in all the works that he produced, and that he was not able to execute them with that facility which nature and study are wont at times to give to him who delights in working and exercises his hand continually. And of the truth of this there is also a proof in the same Pace, in the Chapel of Agostino Chigi, where Raffaello had executed the Sibyls and Prophets; for Sebastiano, wishing to paint some things on the stone in the niche that remained to be painted below, in order to surpass Raffaello, caused it to be incrusted with peperino-stone, the joinings being filled in with fired stucco; but he spent so much time on cogitations that he left the wall bare, for, after it had remained thus for ten years, he died.

It is true that a few portraits from life could be obtained with ease from Sebastiano, because he could finish these with more facility and promptitude; but it was quite otherwise with stories and other figures. To tell the truth, the painting of portraits from life was his proper vocation, as may be seen from the portrait of Marc' Antonio Colonna, which is so well executed that it seems to be alive, and also from those of Ferdinando, Marquis of Pescara, and of Signora Vittoria Colonna, which are very beautiful. He likewise made a portrait of Adrian VI when he first arrived in Rome, and one of Cardinal Hincfort. That Cardinal desired that Sebastiano should paint for him a chapel in S. Maria de Anima at Rome; but he kept putting him off from one day to another, and the Cardinal finally had it painted by the Fleming Michael, his compatriot, who painted there in fresco stories from the life of S. Barbara, imitating our Italian manner very well; and in the altar-piece he made a portrait of the same Cardinal.

But returning to Sebastiano: he also took a portrait of Signor Federigo da Bozzolo, and one of a captain in armour, I know not who, which is in the possession of Giulio de' Nobili at Florence. He painted a woman in Roman dress, which is in the house of Luca Torrigiani; and Giovan Battista Cavalcanti has a head by the same master's hand, which is not completely finished. He executed a picture of Our Lady covering the Child with a piece of drapery, which was a rare work; and Cardinal Farnese now has it in his guardaroba. And he sketched, but did not carry to completion, a very beautiful altar-piece of S. Michael standing over a large figure of the Devil, which was to be sent to the King of France, who had previously received a picture by the hand of the same master.

Then, after Cardinal Giulio de' Medici had been elected Supreme Pontiff and had taken the name of Clement VII, he gave Sebastiano to understand through the Bishop of Vasona that the time to show him favour had come, and that he would become aware of this when the occasion arose. And in the meantime, while living in these high hopes, Sebastiano, who had no equal in portrait-painting, executed many from life, and among others one of Pope Clement, who was not then wearing a beard, or rather, two of him, one of which came into the possession of the Bishop of Vasona, and the other, which is much larger, showing a seated figure from the knees upwards, is in the house of Sebastiano at Rome. He also painted a portrait of the Florentine Anton Francesco degli Albizzi, who happened to be then in Rome on some business, and he made it such that it appeared to be not painted but really alive; wherefore Anton Francesco sent it to Florence as a pearl of great price. The head and hands of this portrait were things truly marvellous, to say nothing of the beautiful execution of the velvets, the linings, the satins, and all the other parts of the picture; and since Sebastiano was indeed superior to all other men in the perfect delicacy and excellence of his portrait-painting, all Florence was amazed at this portrait of Anton Francesco.

At this same time he also executed a portrait of Messer Pietro Aretino, and made it such that, besides being a good likeness, it is an astounding piece of painting, for there may be seen in it five or six different kinds of black in the clothes that he is wearing—velvet, satin, ormuzine, damask, and cloth—and, over and above those blacks, a beard of the deepest black, painted in such beautiful detail, that the real beard could not be more natural. This figure holds in the hand a branch of laurel and a scroll, on which is written the name of Clement VII; and in front are two masks, one of Virtue, which is beautiful, and another of Vice, which is hideous. This picture M. Pietro presented to his native city, and the people of Arezzo have placed it in their public Council Chamber, thus doing honour to the memory of their talented fellow-citizen, and also receiving no less from him. After this, Sebastiano made a portrait of Andrea Doria, which was in like manner an admirable work, and a head of the Florentine Baccio Valori, which was also beautiful beyond belief.

In the meantime Fra Mariano Fetti, Friar of the Piombo, died, and Sebastiano, remembering the promises made to him by the above-mentioned Bishop of Vasona, master of the household to His Holiness, asked for the office of the Piombo; whereupon, although Giovanni da Udine, who had also done much in the service of His Holiness "in minoribus," and still continued to serve him, asked for the same office, the Pope, moved by the prayers of the Bishop, and also thinking that the talents of Sebastiano deserved it, ordained that Sebastiano should have the office, but should pay out of it to Giovanni da Udine an allowance of three hundred crowns. Thus Sebastiano assumed the friar's habit, and straightway felt his soul changed thereby, for, perceiving that he now had the means to satisfy his desires, he spent his time in repose without touching a brush, and recompensed himself with his comforts and his revenues for many misspent nights and laborious days; and whenever he happened to have something to do, he would drag himself to the work with such reluctance, that he might have been going to his death. From which one may learn how much our reason and the little wisdom of men are deceived, in that very often, nay, almost always, we covet the very opposite to that which we really need, and, as the Tuscan proverb has it, in thinking to cross ourselves with a finger, poke it into our own eyes. It is the common opinion of men that rewards and honours spur the minds of mortals to the studies of those arts which they see to be the best remunerated, and that, on the contrary, to see that those who labour at these arts are not recompensed by such men as have the means, causes the same students to grow negligent and to abandon them. And for this reason both ancients and moderns censure as strongly as they are able those Princes who do not support every kind of man of talent, and who do not give due honour and reward to all who labour valiantly in the arts. But, although this rule is for the most part a good one, it may be seen, nevertheless, that at times the liberality of just and magnanimous Princes produces the contrary effect, for the reason that many are more useful and helpful to the world in a low or mediocre condition than they are when raised to greatness and to an abundance of all good things. And here we have an example, for the magnificent liberality of Clement VII, bestowing too rich a reward on Sebastiano Viniziano, who had done excellent work as a painter in his service, was the reason that he changed from a zealous and industrious craftsman into one most idle and negligent, and that, whereas he laboured continually while he was living in poor circumstances and the rivalry between him and Raffaello da Urbino lasted, he did quite the opposite when he had enough for his contentment.

Be this as it may, let us leave it to the judgment of wise Princes to consider how, when, towards whom, in what manner, and by what rule, they should exercise their liberality in the case of craftsmen and men of talent, and let us return to Sebastiano. After he had been made Friar of the Piombo, he executed for the Patriarch of Aquileia, with great labour, Christ bearing the Cross, a half-length figure painted on stone—a work which was much extolled, particularly for the head and the hands, parts in which Sebastiano was truly most excellent. Not long afterwards the niece of the Pope, who in time became Queen of France, as she still is, having arrived in Rome, Fra Sebastiano began a portrait of her; but this remained unfinished in the guardaroba of the Pope. And a short time after this, Cardinal Ippolito de' Medici having become enamoured of Signora Giulia Gonzaga, who was then living at Fondi, that Cardinal sent Sebastiano to that place, accompanied by four light horsemen, to take her portrait; and within a month he finished that portrait, which, being taken from the celestial beauty of that lady by a hand so masterly, proved to be a divine picture. Wherefore, after it had been carried to Rome, the labours of that craftsman were richly rewarded by the Cardinal, who declared that this portrait surpassed by a great measure all those that Sebastiano had ever executed up to that day, as indeed it did; and the work was afterwards sent to King Francis of France, who had it placed in his Palace of Fontainebleau.

ANDREA DORIA
(After the painting by Fra Sebastiano del Piombo,
Rome: Palazzo Doria)
Anderson
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