In the Convent of the Nuns of S. Anna, Perino painted a chapel in fresco with many figures, which was executed by him with his usual diligence. And on an altar in S. Stefano del Cacco he painted in fresco, for a Roman lady, a Pietà with the Dead Christ in the lap of Our Lady, with a portrait from life of that lady, which still has the appearance of a living figure; and the whole work is very beautiful, and executed with great mastery and facility.

In those days Antonio da San Gallo had built at the corner of a house in Rome, which is known as the Imagine di Ponte, a tabernacle finely adorned with travertine and very handsome, in which something beautiful in the way of painting was to be executed; and he received a commission from the owner of that house to give the work to one whom he should consider capable of painting some noble picture there. Wherefore Antonio, who knew Perino to be the best of the young men who were in Rome, allotted it to him. And he, setting his hand to the work, painted there a Christ in the act of crowning the Madonna, and in the background he made a Glory, with a choir of Seraphim and Angels clothed in light and delicate draperies, who are scattering flowers, and other children of great beauty and variety; and on the sides of the tabernacle he painted Saints, S. Sebastian on one side and S. Anthony on the other. This work was executed truly well, and was equal to the others by his hand, which were always full of grace and charm.

A certain protonotary had erected a chapel of marble on four columns in the Minerva, and, desiring to leave an altar-piece there in memory of himself, even if it were but a small one, he came to an agreement with Perino, whose fame he had heard, and commissioned him to paint it in oils. And he chose that the subject should be the Deposition of Christ from the Cross, which Perino set himself to execute with the greatest possible zeal and diligence. In this picture he represented Him as already laid upon the ground, surrounded by the Maries weeping over Him, in whose gestures and attitudes he portrayed a melting pity and sorrow; besides which there are the Nicodemuses[28] and other figures that are much admired, all woeful and afflicted at seeing the sinless Christ lying dead. But the figures that he painted most divinely were those of the two Thieves, left fixed upon the crosses, which, besides appearing to be real dead bodies, reveal a very good mastery over muscles and nerves, which this occasion enabled him to display; wherefore, to the eyes of him who beholds them, their limbs present themselves all drawn in that violent death by the nerves, and the muscles by the nails and cords. There is, in addition, a landscape wrapped in darkness, counterfeited with much judgment and art. And if the inundation which came upon Rome after the sack had not done damage to this work, covering more than half of it, its excellence would be clearly seen; but the water so softened the gesso, and caused the wood to swell in such sort, that all the lower part that was soaked has peeled off too much for the picture to give any pleasure; nay, it is a grief and a truly heartrending sorrow to behold it, for it would certainly have been one of the most precious things in all Rome.

There was being rebuilt at this time, under the direction of Jacopo Sansovino, the Church of S. Marcello in Rome, a convent of Servite Friars, which still remains unfinished; and when they had carried the walls of some chapels to completion, and had roofed them, those friars commissioned Perino to paint in one of these, as ornaments for a Madonna that is worshipped in that church, two figures in separate niches, S. Joseph and S. Filippo, a Servite friar and the founder of that Order, one on either side of the Madonna. These finished, he painted above them some little boys that are perfect, and in the centre of the wall he placed another standing upon a dado, who has upon his shoulders the ends of two festoons, which he directs towards the corners of the chapel, where there are two other little boys who support them, being seated upon them, with their legs in most beautiful attitudes. All this he executed with such art, such grace, and so beautiful a manner, and gave to the flesh a tint of colour so fresh and soft, that one might say that it was real flesh rather than painted. And certainly these figures may be held to be the most beautiful that ever any craftsman painted in fresco, for the reason that there is life in their eyes and movement in their attitudes, and with the mouth they make as if to break into speech and say that art has conquered Nature, and that even art declares that nothing more than this can be done in her. This work was so excellent in the sight of all good judges of art, that he acquired a great name thereby, although he had executed many works and what was known of his great genius in his profession was well known; and he was therefore held in much more account and greater estimation than ever before.

For this reason Lorenzo Pucci, Cardinal Santiquattro, who had taken over a chapel on the left hand beside the principal chapel in the Trinità, a convent of Calabrian and French Friars who wear the habit of S. Francis of Paola, allotted it to Perino, to the end that he might paint there in fresco the life of Our Lady. Which having begun, Perino finished all the vaulting and a wall under an arch; and on the outer side, also, over an arch of the chapel, he painted two Prophets four braccia and a half in height, representing Isaiah and Daniel, who in their great proportions reveal all the art, excellence of design, and beauty of colouring that can be seen in their perfection only in a picture executed by a great craftsman. This will be clearly evident to one who shall consider the Isaiah, in whom, as he reads, may be perceived the thoughtfulness that study infuses in him, and his eagerness in reading new things, for he has his gaze fixed upon a book, with one hand to his head, exactly as a man often is when he is studying; and Daniel, likewise, is motionless, with his head upraised in celestial contemplation, in order to resolve the doubts of his people. Between these figures are two little boys who are upholding the escutcheon of the Cardinal, a shield of beautiful shape: and these boys, besides being so painted as to seem to be of flesh, also have the appearance of being in relief. The vaulting is divided into four scenes, separated one from another by the cross—that is, by the ribs of the vaulting. In the first is the Conception of Our Lady, in the second her Nativity, in the third the scene when she ascends the steps of the Temple, and in the fourth S. Joseph marrying her. On a wall-space equal in extent to the arch of the vaulting is her Visitation, in which are many figures that are very beautiful, but above all some who have climbed on certain socles and are standing in very spirited and natural attitudes, the better to see the ceremonious meeting of those women; besides which, there is something of the good and of the beautiful in the buildings and in every gesture of the other figures. He pursued this work no further, illness coming upon him; and when he was well, there began the plague of the year 1523, which raged so violently in Rome, that, if he wished to save his life, it became expedient for him to make up his mind to depart.

There was in the city of Rome at that time the goldsmith Piloto, who was much the friend and intimate companion of Perino, and he was desirous of departing; and so one morning, as they were breakfasting together, he persuaded Perino to take himself off and go to Florence, on the ground that it was many years since he had been there, and that it could not but bring him great honour to make himself known there and to leave some example of his excellence in that city; saying also that, although Andrea de' Ceri and his wife, who had brought him up, were dead, nevertheless, as a native of that country, if he had no possessions there, he had his love for it. Wherefore, after no long time, one morning Perino and Piloto departed and set out on the way to Florence. And when they had arrived there, Perino took the greatest pleasure in seeing once again the old works painted by the masters of the past, which had been as a school to him in the days of his boyhood, and likewise those of the masters then living who were the most celebrated and held to be the best in that city, in which, through the interest of friends, a work was allotted to him, as will be related below. It happened one day that many craftsmen having assembled in his presence to do him honour, painters, sculptors, architects, goldsmiths, and carvers in wood and marble, who had gathered together according to the ancient custom, some to see Perino, to keep him company, and to hear what he had to say, many to learn what difference in practice there might be between the craftsmen of Rome and those of Florence, but most of them to hear the praise and censure that craftsmen are wont often to give to one another; it happened, I say, that thus discoursing together of one thing and another, and examining the works, both ancient and modern, in the various churches, they came to that of the Carmine, in order to see the chapel of Masaccio. There everyone gazed attentively at the paintings, and many various opinions were uttered in praise of that master, all declaring that they marvelled that he should have possessed so much judgment as to be able in those days, without seeing anything but the work of Giotto, to work with so much of the modern manner in the design, in the colouring, and in the imitation of Nature, and that he should have solved the difficulties of his art in a manner so facile; not to mention that among all those who had worked at painting, there had not as yet been one who had equalled him in strength of relief, in resoluteness, and in mastery of execution.

This kind of discourse much pleased Perino, and to all those craftsmen who spoke thus he answered in these words: "I do not deny that what you say, and even more, may be true; but that there is no one among us who can equal this manner, that I will deny with my last breath. Nay, I will declare, if I may say it with the permission of the company, not in contempt, but from a desire for the truth, that I know many both more resolute and richer in grace, whose works are no less lifelike in the painting than these, and even much more beautiful. And I, by your leave, I who am not the first in this art, am grieved that there is no space near these works wherein I might be able to paint a figure; for before departing from Florence I would make a trial beside one of these figures, likewise in fresco, to the end that you might see by comparison whether there be not among the moderns one who has equalled him." Among their number was a master who was held to be the first painter in Florence; and he, being curious to see the work of Perino, and perhaps wishing to lower his pride, put forward an idea of his own, which was this: "Although," said he, "all the space here is full, yet, since you have such a fancy, which is certainly a good one and worthy of praise, there, on the opposite side, where there is the S. Paul by his hand, a figure no less good and beautiful than any other in the chapel, is a space in which you may easily prove what you say by making another Apostle, either beside that S. Peter by Masolino or beside the S. Paul of Masaccio, whichever you may prefer." The S. Peter was nearer the window, and the space beside it was greater and the light better; besides which, it was a figure no less beautiful than the S. Paul. Everyone, therefore, urged Perino to do it, because they had a great desire to see that Roman manner; besides which, many said that he would be the means of taking out of their heads the fancy that they had nursed in their minds for so many decades, and that if his figure should prove to be the best all would run after modern works. Wherefore, persuaded by that master, who told him at last that he ought not to disappoint the entreaties and expectations of so many lofty intellects, particularly since it would not take longer than two weeks to execute a figure in fresco, and they would not fail to spend years in praising his labours, Perino resolved to do it, although he who spoke thus had an intention quite contrary to his words, being persuaded that Perino would by no means execute anything much better than the work of those craftsmen who were considered to be the most excellent at that time. Perino, then, undertook to make this attempt; and having summoned by common consent M. Giovanni da Pisa, the Prior of the convent, they asked him for the space for the execution of the work, which he granted to them with truly gracious courtesy; and thus they took measurements of the space, with the height and breadth, and went away.

An Apostle was then drawn by Perino in a cartoon, in the person of S. Andrew, and finished with the greatest diligence; whereupon Perino, having first caused the staging to be erected, was prepared to begin to paint it. But before this, on his arrival in Florence, his many friends, who had seen most excellent works by his hand in Rome, had contrived to obtain for him the commission for that work in fresco which I mentioned, to the end that he might leave some example of his handiwork in Florence, which might demonstrate how spirited and how beautiful was his genius for painting, and also to the end that he might become known and perchance be set to work on some labour of importance by those who were then governing. There were at that time certain craftsmen who used to assemble in a company called the Company of the Martyrs, in the Camaldoli at Florence; and they had proposed many times to have a wall that was in that place painted with the story of the Martyrs being condemned to death before two Roman Emperors, who, after they had been taken in battle, caused them to be crucified in the wood and hanged on trees. This story was suggested to Perino, and, although the place was out of the way, and the price small, so much was he attracted by the possibilities of invention in the story and by the size of the wall, that he was disposed to undertake it; besides which, he was urged not a little by those who were his friends, on the ground that the work would establish him in that reputation which his talent deserved among the citizens, who did not know him, and among his fellow-craftsmen in Florence, where he was not known save by report. Having then determined to do the work, he accepted the undertaking and made a small design, which was held to be a thing divine; and having set his hand to making a cartoon as large as the whole work, he never left off labouring at it, and carried it so far that all the principal figures were completely finished. And so the Apostle was abandoned, without anything more being done.

Perino drew this cartoon on white paper, well shaded and hatched, leaving the paper itself for the lights, and executing the whole with admirable diligence. In it were the two Emperors on the seat of judgment, condemning to the cross all the prisoners, who were turned towards the tribunal, some kneeling, some standing, and others bowed, but all naked and bound in different ways, and writhing with piteous gestures in various attitudes, revealing the trembling of the limbs at the prospect of the severing of the soul from the body in the agony and torment of crucifixion; besides which, there were depicted in those heads the constancy of faith in the old, the fear of death in the young, and in others the torture that they suffer from the strain of the cords on their bodies and arms. And there could also be seen the swelling of the muscles and even the cold sweat of death, all depicted in that design. Then in the soldiers who were leading them there was revealed a terrible fury, most impious and cruel, as they presented them at the tribunal for condemnation and led them to the cross. The Emperors and the soldiers were wearing cuirasses after the ancient manner and garments very ornate and bizarre, with buskins, shoes, helmets, shields, and other pieces of armour wrought with all that wealth of the most beautiful ornamentation to which a craftsman can attain in imitating and reproducing the antique, and drawn with the greatest lovingness, subtlety, and delicacy that the perfection of art can display. When this cartoon was seen by the craftsmen and by other judges of discernment, they declared that they had never seen such beauty and excellence in design since the cartoon drawn by Michelagnolo Buonarroti in Florence for the Council Chamber; wherefore Perino acquired the greatest fame that he could have gained in art. And while he was engaged in finishing that cartoon, he amused himself by causing oil-colours to be prepared and ground in order to paint for his dearest friend, the goldsmith Piloto, a little picture of no great size, containing a Madonna, which he carried something more than half-way towards completion.

For many years past Perino had been intimately acquainted with a certain lame priest, Ser Raffaello di Sandro, a chaplain of S. Lorenzo, who always bore love to the craftsmen of design. This priest, then, persuaded Perino to take up his quarters with him, seeing that he had no one to cook for him or to keep house for him, and that during the time that he had been in Florence he had stayed now with one friend and now with another; wherefore Perino went to lodge with him, and stayed there many weeks. Meanwhile the plague began to appear in certain parts of Florence, and filled Perino with fear lest he should catch the infection; on which account he determined to go away, but wished first to recompense Ser Raffaello for all the days that he had eaten at his table. But Ser Raffaello would never consent to take anything, only saying: "I would be fully paid by having a scrap of paper from your hand." Seeing him to be determined, Perino took about four braccia of coarse canvas, and, after having it fixed to the wall between two doors in the priest's little room, painted on it in a day and a night a scene coloured in imitation of bronze. On this canvas, which was to serve as a screen for the wall, he painted the story of Moses passing the Red Sea and Pharaoh being submerged with his horses and his chariots; and Perino painted therein figures in most beautiful attitudes, some swimming in armour and some naked, others swimming while clasping the horses round the neck, with their beards and hair all soaked, crying out in the fear of death and struggling with all their power to escape. On the other side of the sea are Moses, Aaron, and all the other Hebrews, male and female, who are thanking God, and a number of vases that he counterfeited, carried off by them from Egypt, varied and beautiful in form and shape, and women with head-dresses of great variety. Which finished, he left it as a mark of lovingness to Ser Raffaello, to whom it was as dear as the Priorate of S. Lorenzo would have been. This canvas was afterwards much extolled and held in estimation, and after the death of Ser Raffaello it passed, together with his other possessions, to his brother Domenico di Sandro, the cheesemonger.