The plague having finally somewhat abated, Cipriano d' Anghiari, a rich man of Arezzo, who in those days had caused a chapel with ornaments and columns of grey-stone to be built in the Abbey of S. Fiore at Arezzo, allotted the altar-piece to Giovanni Antonio at the price of one hundred crowns. Meanwhile, Rosso passed through Arezzo on his way to Rome, and lodged with Giovanni Antonio, who was very much his friend; and, hearing of the work that he had undertaken to do, he made at the request of Lappoli a very beautiful little sketch full of nudes. Whereupon Giovanni Antonio, setting his hand to the work and imitating the design of Rosso, painted in that altar-piece the Visitation of S. Elizabeth, and in the lunette above it a God the Father and some children, copying the draperies and all the rest from life. And when he had brought it to completion, he was much praised and commended for it, and above all for some heads copied from life, painted in a good manner and with much profit to himself.
Then, recognizing that if he wished to make greater proficience in his art he must take his leave of Arezzo, he determined, after the plague had ceased entirely in Rome, to go to that city, where he knew that Perino, Rosso, and many others of his friends had already returned and were employed in a number of important works. While of this mind, a convenient occasion of going there presented itself to him, for there arrived in Arezzo M. Paolo Valdambrini, the Secretary of Pope Clement VII, who, in returning from France in great haste, passed through Arezzo in order to see his brothers and nephews; and when Giovanni Antonio had gone to visit him, M. Paolo, who was desirous that there should be in his native city of Arezzo men distinguished in all the arts, who might demonstrate the genius which that air and that sky give to those who are born there, exhorted him, although there was not much need for exhortation, that he should go in his company to Rome, where he would obtain for him every convenience to enable him to attend to the studies of his art. Having therefore gone with M. Paolo to Rome, he found there Perino, Rosso, and others of his friends; and besides this he was able by means of M. Paolo to make the acquaintance of Giulio Romano, Sebastiano Viniziano, and Francesco Mazzuoli of Parma, who arrived in Rome about that time. This Francesco, delighting to play the lute, and therefore conceiving a very great affection for Giovanni Antonio and consorting continually with him, brought it about that Lappoli set himself with great zeal to draw and paint and to profit by the good fortune that he enjoyed in being the friend of the best painters that there were in Rome at that time. And he had already carried almost to completion a picture containing a Madonna of the size of life, which M. Paolo wished to present to Pope Clement in order to make Lappoli known to him, when, as Fortune would have it, who often sets herself in opposition to the designs of mankind, there took place on the 6th of May, in the year 1527, the accursed sack of Rome. On that miserable day M. Paolo galloped on horseback, and Giovanni Antonio with him, to the Porta di S. Spirito in the Trastevere, in order to prevent the soldiers of Bourbon for a time from entering by that gate; and there M. Paolo was killed and Lappoli was taken prisoner by the Spaniards. And in a short time, everything being given over to sack, the picture was lost, together with the designs executed in the chapel and all that poor Giovanni Antonio possessed. He, after having been much tormented by the Spaniards to induce him to pay a ransom, escaped in his shirt one night with some other prisoners, and, after suffering desperate hardships and running in great danger of his life, because the roads were not safe, finally made his way to Arezzo, where he was received by M. Giovanni Pollastra, a man of great learning, who was his uncle; but he had all that he could do to recover himself, so broken was he by terror and suffering.
Then in the same year there came upon Arezzo the great plague in which four hundred persons died every day, and Giovanni Antonio was forced once more to fly, all in despair and very loth to go, and to stay for some months out of the city. But finally, when that pestilence had abated to such an extent that people could begin to mix together, a certain Fra Guasparri, a Conventual Friar of S. Francis, who was then Guardian of their convent in that city, commissioned Giovanni Antonio to paint the altar-piece of the high-altar in that church for one hundred crowns, stipulating that he should represent in it the Adoration of the Magi. Whereupon Lappoli, hearing that Rosso, having also fled from Rome, was at Borgo a San Sepolcro, and was there executing an altar-piece for the Company of S. Croce, went to visit him; and after showing him many courtesies and causing some things to be brought for him from Arezzo, of which he knew him to stand in need, since he had lost everything in the sack of Rome, he obtained for himself from Rosso a very beautiful design of the above-mentioned altar-piece that he had to paint for Fra Guasparri. And when he had returned to Arezzo he set his hand to the work, and finished it within a year from the day of the commission, according to the agreement, and that so well, that he was very highly praised for it. That design of Rosso's passed afterwards into the hands of Giorgio Vasari, and from him to the very reverend Don Vincenzio Borghini, Director of the Hospital of the Innocenti in Florence, who has it in his book of drawings by various painters.
Not long afterwards, having become surety for Rosso to the amount of three hundred crowns, in the matter of some pictures that the said Rosso was to paint in the Madonna delle Lagrime, Giovanni Antonio found himself in a very evil pass, for Rosso went away without finishing the work, as has been related in his Life, and Lappoli was constrained to restore the money; and if his friends had not helped him, and particularly Giorgio Vasari, who valued at three hundred crowns the part that Rosso had left finished, Giovanni Antonio would have been little less than ruined in his effort to do honour and benefit to his native city. These difficulties over, Lappoli painted an altar-piece in oils containing the Madonna, S. Bartholomew, and S. Matthew at the commission of Abbot Camaiani of Bibbiena, for a chapel in the lower church at S. Maria del Sasso, a seat of the Preaching Friars in the Casentino; and he acquitted himself very well, counterfeiting the manner of Rosso. And this was the reason that a Confraternity at Bibbiena afterwards caused him to paint on a banner for carrying in processions a nude Christ with the Cross on His shoulder, who is shedding blood into the Chalice, and on the other side an Annunciation, which was one of the best things that he ever did.
In the year 1534, Duke Alessandro de' Medici being expected in Arezzo, the Aretines, with Luigi Guicciardini, the commissary in that city, wishing to honour the Duke, ordained that two comedies should be performed. The charge of arranging one of those festivals was in the hands of a Company of the most noble young men in the city, who called themselves the Umidi; and the preparations and scenery for this comedy, which had for its subject the Intronati of Siena, were made by Niccolò Soggi, who was much extolled for them, and the comedy was performed very well and with infinite satisfaction to all who saw it. The festive preparations for the other were executed in competition by another Company of young men, likewise noble, who called themselves the Company of the Infiammati. And they, in order to be praised no less than the Umidi, performed a comedy by M. Giovanni Pollastra, a poet of Arezzo, under his management, and entrusted the making of the scenery to Giovanni Antonio, who acquitted himself consummately well; and thus their comedy was performed with great honour to that Company and to the whole city. Nor must I pass over a lovely notion of that poet's, who was certainly a man of beautiful ingenuity. While the preparations for these and other festivals were in progress, on many occasions the young men of the two Companies, out of rivalry and for various other reasons, had come to blows, and several disputes had arisen; wherefore Pollastra arranged a surprise (keeping the matter absolutely secret), which was as follows. When all the people, with the gentlemen and their ladies, had assembled in the place where the comedy was to be performed, four of those young men who had come to blows with one another in the city on other occasions, dashing out with naked swords and cloaks wound round their arms, began to shout on the stage and to pretend to kill one another: and the first of them to be seen rushed out with one temple as it were smeared with blood, crying out: "Come forth, traitors!" At which uproar all the people rose to their feet, men began to lay hands on their weapons, and the kinsmen of the young men, who appeared to be giving each other fearful thrusts, ran towards the stage; when he who had come out first, turning towards the other young men, said: "Hold your hands, gentlemen, and sheathe your swords, for I have taken no harm; and although we are at daggers drawn and you believe that the play will not be performed, yet it will take place, and I, wounded as I am, will now begin the Prologue." And so after this jest, by which all the spectators and the actors themselves, only excepting the four mentioned above, were taken in, the comedy was begun and played so well, that afterwards, in the year 1540, when the Lord Duke Cosimo and the Lady Duchess Leonora were in Arezzo, Giovanni Antonio had to prepare the scenery anew on the Piazza del Vescovado and have it performed before their Excellencies. And even as the performers had given satisfaction on the first occasion, so at that time they gave so much satisfaction to the Lord Duke, that they were afterwards invited to Florence to perform at the next Carnival. In these two scenic preparations, then, Lappoli acquitted himself very well, and he was very highly praised.
He then made an ornament after the manner of a triumphal arch, with scenes in the colour of bronze, which was placed about the altar of the Madonna delle Chiavi. After a time Giovanni Antonio settled in Arezzo, fully determined, now that he had a wife and children, to go roaming no more, and living on his income and on the offices that the citizens of that city enjoy; and so he continued without working much. Not long, indeed, after these events, he sought to obtain the commissions for two altar-pieces that were to be painted in Arezzo, one for the Church and Company of S. Rocco, and the other for the high-altar of S. Domenico; but he did not succeed, for the reason that both those pictures were allotted to Giorgio Vasari, whose designs, among the many that were made, gave more satisfaction than any of the others. For the Company of the Ascension in that city Giovanni Antonio painted on a banner for carrying in processions Christ in the act of Resurrection, with many soldiers round the Sepulchre, and His Ascension into Heaven, with the Madonna surrounded by the twelve Apostles, which was all executed very well and with diligence. At Castello della Pieve he painted an altar-piece in oils of the Visitation of Our Lady, with some Saints about her, and in an altar-piece that was painted for the Pieve a San Stefano he depicted the Madonna and other Saints; which two works Lappoli executed much better than the others that he had painted up to that time, because he had been able to see at his leisure many works in relief and casts taken in gesso from the statues of Michelagnolo and from other ancient works, and brought by Giorgio Vasari to his house at Arezzo. The same master painted some pictures of Our Lady, which are dispersed throughout Arezzo and other places, and a Judith who is placing the head of Holofernes in a basket held by her serving-woman, which now belongs to Mons. M. Bernardetto Minerbetti, Bishop of Arezzo, who loved Giovanni Antonio much, as he loves all other men of talent, and received from him, besides other things, a young S. John the Baptist in the desert, almost wholly naked, which is held dear by him, since it is an excellent figure.
Finally, recognizing that perfection in this art consists in nothing else but seeking in good time to become rich in invention and to study the nude continually, and thus to render facile the difficulties of execution, Giovanni Antonio repented that he had not spent in the study of art the time that he had given to his pleasures, perceiving that what can be done easily in youth cannot be done well in old age. But although he was always conscious of his error, yet he did not recognize it fully until, having set himself to study when already an old man, he saw a picture in oils, fourteen braccia long and six braccia and a half high, executed in forty-two days by Giorgio Vasari, who painted it for the Refectory of the Monks of the Abbey of S. Fiore at Arezzo; in which work are painted the Nuptials of Esther and King Ahasuerus, and there are in it more than sixty figures larger than life. Going therefore at times to see Giorgio at work, and staying to discourse with him, Giovanni Antonio said: "Now I see that continual study and work is what lifts men out of laborious effort, and that our art does not come down upon us like the Holy Ghost."
Giovanni Antonio did not work much in fresco, for the reason that the colours changed too much to please him; nevertheless, there may be seen over the Church of Murello a Pietà with two little naked Angels by his hand, executed passing well. Finally, after having lived like a man of good judgment and one not unpractised in the ways of the world, he fell sick of a most violent fever at the age of sixty, in the year 1552, and died.
A disciple of Giovanni Antonio was Bartolommeo Torri, the scion of a not ignoble family in Arezzo, who, making his way to Rome, and placing himself under Don Giulio Clovio, a most excellent miniaturist, devoted himself in so thorough a manner to design and to the study of the nude, but most of all to anatomy, that he became an able master, and was held to be the best draughtsman in Rome. And it is not long since Don Silvano Razzi related to me that Don Giulio Clovio had told him in Rome, after having praised this young man highly, the very thing that he has often declared to me—namely, that he had turned him out of his house for no other reason but his filthy anatomy, for he kept so many limbs and pieces of men under his bed and all over his rooms, that they poisoned the whole house. Besides this, by neglecting himself and thinking that living like an unwashed philosopher, accepting no rule of life, and avoiding the society of other men, was the way to become great and immortal, he ruined himself completely; for nature will not tolerate the unreasonable outrages that some men at times do to her. Having therefore fallen ill at the age of twenty-five, Bartolommeo returned to Arezzo, in order to regain his health and to seek to build himself up again; but he did not succeed, for he continued his usual studies and the same irregularities, and in four months, a little after the death of Giovanni Antonio, he died and went to join him.
The loss of this young man was an infinite grief to the whole city, for if he had lived, to judge from the great promise of his works, he was like to do extraordinary honour to his native place and to all Tuscany; and whoever sees any of the drawings that he made when still a mere lad, stands marvelling at them and full of compassion for his untimely death.