Alack! ah, who can the ill Christian be,
That stole my pot away?" etc.[244]

THE SIXTH STORY

Day the Fourth

ANDREVUOLA LOVETH GABRIOTTO AND RECOUNTETH TO HIM A DREAM SHE HATH HAD, WHEREUPON HE TELLETH HER ONE OF HIS OWN AND PRESENTLY DIETH SUDDENLY IN HER ARMS. WHAT WHILE SHE AND A WAITING WOMAN OF HERS BEAR HIM TO HIS OWN HOUSE, THEY ARE TAKEN BY THE OFFICERS OF JUSTICE AND CARRIED BEFORE THE PROVOST, TO WHOM SHE DISCOVERETH HOW THE CASE STANDETH. THE PROVOST WOULD FAIN FORCE HER, BUT SHE SUFFERETH IT NOT AND HER FATHER, COMING TO HEAR OF THE MATTER, PROCURETH HER TO BE SET AT LIBERTY, SHE BEING FOUND INNOCENT; WHEREUPON, ALTOGETHER REFUSING TO ABIDE LONGER IN THE WORLD, SHE BECOMETH A NUN

Filomela's story was very welcome to the ladies, for that they had many a time heard sing this song, yet could never, for asking, learn the occasion of its making. But the king, having heard the end thereof, charged Pamfilo follow on the ordinance; whereupon quoth he, "The dream in the foregoing story giveth me occasion to recount one wherein is made mention of two dreams, which were of a thing to come, even as the former was of a thing [already] betided, and scarce were they finished telling by those who had dreamt them than the accomplishment followed of both. You must know, then, lovesome ladies, that it is an affection common to all alive to see various things in sleep, whereof,—albeit to the sleeper, what while he sleepeth, they all appear most true and he, awakened, accounteth some true, others probable and yet others out of all likelihood,—many are natheless found to be come to pass. By reason whereof many lend to every dream as much belief as they would to things they should see, waking, and for their proper dreams they sorrow or rejoice, according as by these they hope or fear. And contrariwise, there are those who believe none thereof, save after they find themselves fallen into the peril foreshown. Of these,[245] I approve neither the one nor other, for that dreams are neither always true nor always false. That they are not all true, each one of us must often enough have had occasion to know; and that they are not all false hath been already shown in Filomena her story, and I also purpose, as I said before, to show it in mine. Wherefore I am of opinion that, in the matter of living and doing virtuously, one should have no fear of any dream contrary thereto nor forego good intentions by reason thereof; as for perverse and wicked things, on the other hand, however favourable dreams may appear thereto and how much soever they may hearten him who seeth them with propitious auguries, none of them should be credited, whilst full faith should be accorded unto all that tend to the contrary.[246] But to come to the story.

There was once in the city of Brescia a gentleman called Messer Negro da Ponte Carraro, who amongst sundry other children had a daughter named Andrevuola, young and unmarried and very fair. It chanced she fell in love with a neighbour of hers, Gabriotto by name, a man of mean condition, but full laudable fashions and comely and pleasant of his person, and by the means and with the aid of the serving-maid of the house, she so wrought that not only did Gabriotto know himself beloved of her, but was many and many a time brought, to the delight of both parties, into a goodly garden of her father's. And in order that no cause, other than death, should ever avail to sever those their delightsome loves, they became in secret husband and wife, and so stealthily continuing their foregatherings, it befell that the young lady, being one night asleep, dreamt that she was in her garden with Gabriotto and held him in her arms, to the exceeding pleasure of each; but, as they abode thus, herseemed she saw come forth of his body something dark and frightful, the form whereof she could not discern; the which took Gabriotto and tearing him in her despite with marvellous might from her embrace, made off with him underground, nor ever more might she avail to see either the one or the other.

At this she fell into an inexpressible passion of grief, whereby she awoke, and albeit, awaking, she was rejoiced to find that it was not as she had dreamed, nevertheless fear entered into her by reason of the dream she had seen. Wherefore, Gabriotto presently desiring to visit her that next night, she studied as most she might to prevent his coming; however, seeing his desire and so he might not misdoubt him of otherwhat, she received him in the garden and having gathered great store of roses, white and red (for that it was the season), she went to sit with him at the foot of a very goodly and clear fountain that was there. After they had taken great and long delight together, Gabriotto asked her why she would have forbidden his coming that night; whereupon she told him, recounting to him the dream she had seen the foregoing night and the fear she had gotten therefrom.

He, hearing this, laughed it to scorn and said that it was great folly to put any faith in dreams, for that they arose of excess of food or lack thereof and were daily seen to be all vain, adding, 'Were I minded to follow after dreams, I had not come hither, not so much on account of this of thine as of one I myself dreamt last night; which was that meseemed I was in a fair and delightsome wood, wherein I went hunting and had taken the fairest and loveliest hind was ever seen; for methought she was whiter than snow and was in brief space become so familiar with me that she never left me a moment. Moreover, meseemed I held her so dear that, so she might not depart from me, I had put a collar of gold about her neck and held her in hand with a golden chain. After this medreamed that, once upon a time, what while this hind lay couched with its head in my bosom,[247] there issued I know not whence a greyhound bitch as black as coal, anhungred and passing gruesome of aspect, and made towards me. Methought I offered it no resistance, wherefore meseemed it thrust its muzzle into my breast on the left side and gnawed thereat till it won to my heart, which methought it tore from me, to carry it away. Therewith I felt such a pain that my sleep was broken and awaking, I straightway clapped my hand to my side, to see if I had aught there; but, finding nothing amiss with me, I made mock of myself for having sought. But, after all, what booteth this dream?[248] I have dreamed many such and far more frightful, nor hath aught in the world befallen me by reason thereof; wherefore let it pass and let us think to give ourselves a good time.'