With funds thus in their hands, the Capuchin fathers set about building a new church in the 'Burying Place.' This new church, which they built in 1775, was the edifice which is now the Roman Catholic Cathedral in Armenian Street. On the gate-posts appears the date 1642, but this was the year in which the Company made a grant of the land for a Roman Catholic Cemetery and in which Father Ephraim arrived and the Madras Mission began, and is not the date of the building of the present church or of its predecessor. The Capuchin missionaries continued in charge of Roman Catholic affairs in Madras until 1832, in which year they were put under episcopal jurisdiction.
Reference has been made in this chapter and elsewhere to the churches that were already in existence in Mylapore when the English first settled in Madras. According to local tradition, the Apostle St. Thomas made his way to the East, and, after preaching in various parts of India, settled down in the ancient Hindu town of Mylapore, where he made numerous converts. The Hindu priests, indignant at the loss of so many of their clients, sought the missionary's life. The Apostle, according to the tradition, lived in a small cave on a small hill—the 'Little Mount'—fed by birds and drinking the water of a spring that bubbled up miraculously within the cave. Driven from the cave, he fled to another hill, a mile or so away—'St. Thomas's Mount'—where he was killed with a lance. The dead body was buried at Mylapore. Such is the story; and in the present-day church on the Little Mount the visitor is shown a cave which is said to have been the Apostle's hiding-place; and within the nave of the cathedral at Mylapore he is shown a hole in the ground—now lined with marble—in which the Martyr's remains are said to have been buried.
When the Portuguese came to Mylapore in the early part of the sixteenth century, they built a church upon the ruins of an ancient church that had enclosed the tomb; and the new church became eventually the Cathedral of San Thomé. The sixteenth century building was pulled down in 1893, and the present Cathedral—a handsome Gothic structure—was built. Mylapore is now a suburb of Madras, and is within British dominion; but the bishopric, which was originally supported by the King of Portugal, who had the right of nominating the bishop, is still supported by the Portuguese Government.
Mylapore has a history of its own that is outside the scope of the 'Story of Madras;' but a few words about the glories of a city that is now a suburb of Madras will not be out of place.
Mylapore and Madras, standing side by side, are a conjunction of the old and the young. Mylapore, or Meliapore, the 'Peacock City' of the ancient Hindu world, has existed for twenty centuries, and perhaps a great many more; Madras has existed less than three. It was at Mylapore that, according to tradition, the body of the martyred Apostle St. Thomas was buried; Mylapore was the birth-place of Tiruvalluvar, an old and illustrious Tamil author who belonged to the down-trodden class, and of Peyalvar, an eminent Vaishnavite saint and writer; it was here that a company of Saivaite saints, Appar and his fellows, assembled together and wrote their well-known hymns; and it was here also that Mastan, a renowned Mohammedan scholar, lived and wrote and died.
Of the ancient glories of Mylapore no vestige remains; but several of the churches of the Mylapore diocese belong to the sixteenth century, including the celebrated 'Luz' Church, the Church of the Madre-de-Deus at San Thomé and the little Church of Our Lady of Refuge between Mylapore and Saidapet, besides the churches at the Little Mount and St. Thomas's Mount, of which the latter is a sixteenth-century development of an old chapel that existed there before the coming of the Portuguese.
It is of interest to note that there are those who say that a Mylapore church gave its name to the city of Madras. They say—not, I believe, without evidence—that the rural village of Madraspatam, where Mr. Francis Day selected a site for the Company's settlement, had been colonized by fisherfolk from the parish of the Madre-de-Deus Church—the Church of the Mother of God—and that the emigrant fisherfolk called their village by the name of their parish, and that the name was eventually corrupted into 'Madras.' The origin of the name 'Madras' is uncertain; and the explanation is at any rate interesting and not unlikely to be true.