‘Exactly so,’ Ronald answered, in the same tone of gentle and acquiescent persuasion. ‘I quite agree with you. It’s as clear as daylight that every individual human being has a perfect right to put an end to his own life whenever it becomes irksome or unpleasant to him; and nobody else has any right whatever to interfere with him. The prohibitions that law puts upon our freedom in that respect are only of a piece with the other absurd restrictions of our existing unchristian legislation—as opposed to the spirit of the Word as the old rule that made us bury a suicide at four cross roads with a hideously barbarous and brutal ceremonial. They’re all mere temporary survivals from a primitive paganism: the truth shall make us free. But though we mayn’t rightly interfere, we may surely inquire in a brotherly spirit of interest, whether it isn’t possible for us to make life less irksome for those who, unhappily, want to get rid of it. After all, the causes of our discontent are often quite removable. Tell me, at least, what yours are, and let me see whether I’m able to do anything towards removing them.’
Selah hung back a little sullenly. This was a wonderful mixture of tongues that the strange young man was talking in! When he spoke about the right and wrong of suicide, ethically considered, it might have been Herbert Walters himself who was addressing her: when he glided off sideways to the truth and the Word, it might have been her Primitive Methodist friends at Hastings, in full meeting assembled. And, by the way, he reminded her strangely, somehow, of Herbert Walters! What manner of man could he be, she wondered, and what strange sort of new Gospel was this that he was preaching to her?
‘How do I know who you are?’ she asked him, carelessly. ‘How do I know what you want to know my story for? Perhaps you’re only trying to get something out of me.’
‘Trust me,’ Ronald said simply. ‘By faith we live, you know. Only trust me.’
Selah answered nothing.
‘Come over here to the bench by the garden,’ Ronald went on earnestly. ‘We can talk there more at our leisure. I don’t like to see you leaning so close to the parapet. It’s a temptation; I know it’s a temptation.’
Selah looked at him again inquiringly. She had never before met anybody so curious, she fancied. ‘Aren’t you afraid of being seen sitting with me like this,’ she said, ‘on the Embankment benches? Some of your fine friends might come by and wonder who on earth you had got here with you.’ And, indeed, Selah’s dress had grown very shabby and poor-looking during a long and often fruitless search for casual work or employment in London.
But Ronald only surveyed her gently from head to foot with a quiet smile, and answered softly, ‘Oh, no; there’s no reason on earth why we shouldn’t sit down and talk together; and even if there were, my friends all know me far too well by this time to be surprised at anything I may do, when the Hand guides me. If you will only sit down and tell me your story, I should like to see whether I could possibly do anything to help you.’
Selah let him lead her in his gentle half-womanly fashion to the bench, and sat down beside him mechanically. Still, she made no attempt to begin her pitiful story. Ronald suspected for a second some special cause for her embarrassment, and ventured to suggest a possible way out of it. ‘Perhaps,’ he said timidly, ‘you would rather speak to some older and more fatherly man about it, or to some kind lady. If so, I have many good friends in London who would listen to you with as much interest and attention as I should.’
The old spirit flared up in Selah for a second, as she answered quickly, ‘No, no, sir, it’s nothing of that sort. I can tell YOU as well as I can tell anybody. If I’ve been unfortunate, it’s been through no fault of my own, thank goodness, but only through the hard-heartedness and unkindness of other people. I’d rather speak to you than to anyone else, because I feel somehow—why, I don’t know—as if you had something or other really good in you.’