"It is difficult to understand for a moment, Miss Blantyre. But it's easily explained. One good thing has happened: Every priest in the kingdom will have his warning now——"

"Of what?"

"Never to engage in public controversy with any man of the type sent out to advertise the Luther League. I'll try and explain. You'll know what I mean. The controversy upon any sacred and religious subjects, subjects that are very dear to and deeply felt by their defender, is only possible if their attacker pursues legitimate methods. What happened to day is this:

"The audience was mostly Protestant, with a strong sprinkling of people who cared nothing one way or the other, but had come to be amused, or in the expectation of a row. And even if the meeting wasn't 'packed,'—and I've my doubts of that,—you see Catholics don't like to come much to anything of the sort. It is so terribly painful to a man or woman whose whole life is bound up in the Sacraments, who draws his or her 'grace of going on' and hope of heaven from them, to sit and hear them mocked and derided by the coarse, the vulgar, the irreligious. It's an ordeal one can hardly expect any one to go through without a burning indignation and a holy wrath, which may, in its turn, give place to action and words that our Lord has expressly forbidden. One remembers Peter, who cut off the ear of the High Priest's servant, and how he was rebuked. That's why there were not many Catholics present, and besides, the chief had asked many of the congregation to stay away. He wouldn't let Dr. Hibbert go; he knew that he'd lose his temper and that there would be a row."

Lucy listened eagerly. "And what did happen?" she cried.

"Tell Miss Blantyre, Stephens," King answered. "I'm not lazy, but Stephens has got colour in his descriptions! It's like his sermons, all poetry and fervour and no sound discipline! And besides, he's got the 'varsity slang of the day. It's nasty, but it's expressive. When I was up, we talked English—go on, young 'un."

His voice sank, his pipe glowed in the gloom. Stephens took up the parable. "Well, I can't go into all the details," he said. "But the first thing that happened was that the lecturer stood upon the platform, shut his eyes, and prayed that Hornham might be delivered from the curse of priesthood and the blasphemy of the Mass!—this while the vicar was on the platform. The man was going to begin right away, after this, when Mr. Carr stopped him and said that he wished to offer up a prayer also. The fellow frowned, but he dare not stop him. So Carr prayed for a quiet and temperate conduct of the meeting! Then the man began. It was the usual thing, mocking blasphemy delivered in the voice of a cheap-jack, with a flavour of the clown.

"The man had two sacramental wafers and he kept producing them out of a Bible, like a conjuring trick! They were of different sizes, and he said: 'Now, here you see what the Ritualists worship, a biscuit god! And you'll notice there's a little one for the people and a big one for the priest—priests always want the biggest share!' Roars of laughter from every one, of course. Then the fellow went on to speak of the fasting communion. 'For my part,' he said, with a great grin, 'I like to have my breakfast comfortable in the morning before I go to church, and I honestly pity the poor priests who have to starve themselves till mid-day. I shouldn't wonder if the Reverend Blantyre'—with a wink towards the vicar—'often has visions of a nice bit of fried bacon or an 'addock, say, about eleven o'clock in the morning.'"

Lucy gasped. "How utterly revolting," she said, "and people really take that sort of thing seriously?"

"Oh, yes, the sort of people to whom these Luther Leaguers appeal. You see it's their only weapon. They can't argue properly, because they are utterly without education, and they only supplement the parrot lectures they've been taught with their own native low comedy. Our friend this afternoon wound up his oration by inviting the vicar to ask questions—he didn't want him to speak at length, of course. 'Now,' he said, 'I call upon the Reverend Blantyre to ask me any questions he chooses. And I'll just ask him one myself—if God had meant him to wear petticoats, wouldn't He have made him a woman?' This was rather too much, and there were some hisses. The vicar was in his cassock. But the vicar laughed himself, and so every one else did. It seemed to restore the good humour of the meeting, which was just what the lecturer didn't want.