"Well, to cut a long story short, every question the vicar put was the question of a cultured man, that is to say, it assumed some knowledge of the point at issue. Each time he was answered with buffooneries and a blatant ignorance that gave the whole thing away at once to any one that knew. But there was hardly any one there that did, that was the point. The whole audience imagined that we were being scored off tremendously. They got noisy, cheered every apish witticism of the lecturer—oh! it was a disgusting scene. I'll give you an instance of what was said towards the end. The vicar was appealing to the actual words of the Gospel in one instance. 'The Greek text says,' he was beginning, when the man jumps up—'Greek!' he shouted, 'will Greek save a man's soul? Do you suppose Jesus of Nazareth understood foreign tongues?'

"There was a tremendous roar of applause from the people at this. They thought the lecturer had made a great point! They actually did! Well, of course, there was hardly any answer to that. In the face of such black depths of ignorance, what could any one do? It would be as easy to explain the theory of gravity to a hog as to explain the Faith to a grinning, hostile mob like that. The vicar sat down. The clown always has the last word in argument before an audience of fools or children. It must be so."

"How did it all end up?"

"Oh, the lecturer got upon his hind legs again and made a speech in which he claimed to have triumphantly refuted the sophistry of the vicar and to have shown what Ritualism really was. Then, encouraged by the general applause, he was beginning to be very personal and rude, when there was a startling interruption. Bob got up from the back of the hall—we didn't know he was there—and began to push his way towards the platform, with a loudly expressed intention of wringing the lecturer's neck there and then. I got hold of him, but he shook me off like a fly. 'Let me be, sir!' he said, 'let me get at the varmin, I'll give him a thick ear, I will!' Then King saw what was going on and rushed up. Bob remembered what King gave him last year and he tried to dodge. By this time, the whole place was in an uproar, sticks were flying about, people were struggling, shouting, swearing, and it looked like being as nasty a little riot as one could wish to see."

"How horrible!" Lucy said with a shudder. "I wish Bernard had never been near the place."

"Well, then, all of a sudden," the curate continued, "a mighty voice was heard from the platform. It was Carr! I never heard a man with such a big, arresting voice. He was in a white rage, his eyes flashed, he looked most impressive. He frightened every one, he really did, and in a minute or two he got every one to leave the hall quietly and in order."

"How splendid!" Lucy said. She thought that she could see the whole scene, the squalid struggle, the strong man dominating it all. Her hands were clenched in sympathy. Her teeth were locked.

"He's a big man," the young fellow replied, "a bigger man than any one knows. He'll be round here this evening, I expect. You must get him to tell you all about it, Miss Blantyre."

A few minutes afterwards every one went to church. It was a choral evensong that night, and sung somewhat later than the usual service was. Blantyre did not appear. Lucy would not have him wakened. She knew that sleep was the best thing for over-tired nerves, that he would view the futile occurrences of the afternoon less unhappily after sleep.

It was after nine o'clock when the vicar eventually made his appearance. He was worn and sad in face, his smile had lost its merriment. Lucy had made them all come into her room for music. They wanted playing out of their depression, and in ministering to them she forgot her own quandary and perplexities. At last the light, melodious numbers of Faust and Carmen had some influence with them, and about ten the three men were visibly brighter. They were in the habit of taking a cup of tea before going to bed; to-night Lucy made them have soup instead.