The walls were covered with brown paper for two-thirds of their height. A wooden beading painted white divided the warm and sober brown from a plain white frieze. All along one side of the room were shelves covered with gleaming pewter—an unusually fine collection. Here was a seventeenth-century bénitier from Flanders, there a set of "Tappit hens," found in a Scotch ale-house. There was a gleaming row of massive English plates of the Caroline period stamped with the crowned rose. The dull gleam, set thus against the brown background, was curiously effective, and the old Davenport and Mason china upon the white frieze above—deep blues, golds, and old cardinal reds,—the drawings by Walter Crane upon the walls, the tawny orange and reds of the Teheran carpets, and the open brick fire-place, all blended and refined themselves into a delightful harmony.
Besides the host and hostess three other people were present.
One of them was the Reverend Peter Conrad, the clergyman who had been with Rose in the box at the Swindon Theatre. Mary recognised him at once.
He was tall and thin with a clear-cut and somewhat ascetic face and a singularly humorous mouth. She had heard vaguely of him as a leader among that branch of the party which called itself, "Christian Socialistic," a large and growing group of earnest people, of all sects and shades of Christian opinion, representing every school of thought, but which, nevertheless, united in the endeavour to adapt the literal Socialistic teachings of the Sermon on the Mount to modern life. Christ, they said, was the Master Socialist, and all their aspirations and teachings were founded upon this axiom.
Sitting next to Mr. Conrad was a small, pale-faced man with a rather heavy light moustache and wearing gold-rimmed spectacles. He would have been almost insignificant in appearance had it not been for the high-domed forehead and fine cranial development. This was Charles Goodrick, the editor-in-chief of the great Radical daily paper—the most "advanced" of all the London journals,—and a man with great political influence.
The third man, Aubrey Flood, Mary recognised at once. He was a young and enthusiastic actor-manager, possessed of large private means, who was in the forefront of the modern movement for the reformation of the stage. He was at the head of the band of enthusiasts who were sworn foes of musical comedy and futile melodrama, and he enjoyed a definite place and cachet in society.
When they all went in to dinner, which they did almost at once, Mary found that he was seated at her left. On her right was Mr. Rose himself.
The meal was quite simple, but exquisitely served and cooked. The consommé would not have disgraced Vatel or Carème, the omelette was light as a feather, and, above all, hot! The wild ducks had been properly basted with port wine and stuffed with minced chestnuts and ham. To poor Mary it was a banquet for the gods!
"You see, Miss Marriott," said Rose, with a queer little twinkle in his eye, "we don't eat out of a common trough, though we are Socialists, nor are we vegetarians, as poor, dear Bernard Shaw would like us all to be."
Mary laughed. "I don't think I ever imagined Socialists were like that," she said. "In fact, though it may seem very terrible, I must confess that my mind has hitherto been quite a blank upon the subject."