[55] Kant seems here and elsewhere to use the phrase 'transcendental unity of apperception' as synonymous with 'transcendental apperception', the reason, presumably, being that transcendental apperception is a unity.
[56] Objecte überhaupt, i. e. objects of any kind in distinction not from objects of a particular kind but from no objects at all.
[57] A. 111, Mah. 204
[58] A. 112, Mah. 204.
[59] A. 110-12, Mah. 203-4.
[60] Cf. A. 113, Mah. 205-6 and A. 108-10, Mah. 202-3.
[61] The existence of this new starting-point is more explicit, A. 116-7 (and note), Mah. 208 (and note), and A. 122, Mah. 212.
[62] A. 107, Mah. 200.
[63] The main clauses have been numbered for convenience of reference.
[64] This is an indisputable case of the use of representation in the sense of something represented or presented.