Now it was the turn of the Wesley girls to become angry, and we read that they forthwith showed themselves exceedingly "desirous of its continuance till he was convinced." Their desire was speedily granted. The very next night paterfamilias had no sooner tumbled into bed than there came nine resounding knocks "just by his bedside." In an instant he was up and groping for a light. "You heard it, then?" we may imagine Mrs. Wesley anxiously asking, and we may also imagine the robust Anglo-Saxon of his response.

Another night and more knockings, followed by "a noise in the room over our heads, as if several people were walking." This time, to quote further from Mrs. Wesley's narrative as given in a letter to her absent son Samuel, the tumult "was so outrageous that we thought the children would be frightened; so your father and I rose, and went down in the dark to light a candle. Just as we came to the bottom of the broad stairs, having hold of each other, on my side there seemed as if somebody had emptied a bag of money at my feet; and on his, as if all the bottles under the stairs (which were many) had been dashed in a thousand pieces. We passed through the hall into the kitchen, and got a candle and went to see the children, whom we found asleep."

With this the Rev. Samuel seems to have come round to the family's way of thinking; for in the morning he sent a messenger to the nearby village of Haxey with the request that the vicar of Haxey, a certain Mr. Hoole, would ride over and assist him in "conjuring" the evil spirit out of his house. Burning with curiosity, Mr. Hoole made such good time to Epworth that before noon he was at the rectory and eagerly listening to an account of the marvels that had so alarmed the Wesleys.

In addition to the phenomena already set forth, he learned that while the knocks were heard in all parts of the house, they were most frequent in the children's room; that at prayers they almost invariably interrupted the family's devotions, especially when Mr. Wesley began the prayers for King George and the Prince of Wales, from which it was inferred that the ghost was a Jacobite; that often a sound was heard like the rocking of a cradle, and another sound like the gobbling of a turkey, and yet another "something like a man, in a loose nightgown trailing after him"; and that if one stamped his foot, "Old Jeffrey," as the younger children had named the ghost, would knock precisely as many times as there had been stampings.

None of these major marvels was vouchsafed to Mr. Hoole; but he heard knockings in plenty, and, after a night of terror, made haste back to Haxey, having lost all desire to play the rôle of exorcist. His fears may possibly have been increased by the violence of Mr. Wesley, who, after vainly exhorting the ghost to speak out and tell his business, flourished a pistol and threatened to discharge it in the direction whence the knockings came. This was too much for peace-loving, spook-fearing Mr. Hoole. "Sir," he protested, "you are convinced this is something preternatural. If so, you cannot hurt it; but you give it power to hurt you." The logic of Mr. Hoole's argument is hardly so evident as his panic. Off he galloped, leaving the Rev. Samuel to lay the ghost as best he could.

After his departure wonders grew apace. Thus far the manifestations had been wholly auditory; now visual phenomena were added. One evening Mrs. Wesley beheld something dart out from beneath a bed and quickly disappear. Sister Emilia, who was present, reported to brother Samuel that this something was "like a badger, only without any head that was discernible." The same apparition came to confound the man servant, Robert Brown, once in the badger form, and once in the form of a white rabbit which "turned round before him several times." Robert was also the witness of an even more peculiar performance by the elusive ghost. "Being grinding corn in the garrets, and happening to stop a little, the handle of the mill was turn [sic] round with great swiftness." It is interesting to note that Robert subsequently declared that "nothing vexed him but that the mill was empty. If corn had been in it, Old Jeffrey might have ground his heart out for him; he would never have disturbed him." More annoying was a habit into which the ghost fell of rattling latches, jingling warming pans and other metal utensils, and brushing rudely against people in the dark. "Thrice," asserted the Rev. Samuel, "I have been pushed by an invisible power, once against the corner of my desk in the study, a second time against the door of the matted chamber, a third time against the right side of the frame of my study door."

On at least one occasion Old Jeffrey indulged in a pastime popular with the spiritistic mediums of a later day. John Wesley tells us, on the authority of sister Nancy, that one night, when she was playing cards with some of the many other sisters, the bed on which she sat was suddenly lifted from the ground. "She leapt down and said, 'Surely Old Jeffrey would not run away with her.' However, they persuaded her to sit down again, which she had scarce done when it was again lifted up several times successively, a considerable height, upon which she left her seat and would not be prevailed upon to sit there any more."

Clearly, the Wesley family were in a bad way. Entreaties, threats, exorcism, had alike failed to banish the obstinate ghost. But though they knew it not, relief was at hand. Whether repenting of his misdoings, or desirous of seeking pastures new, Jeffrey, after a visitation lasting nearly two months, took his departure almost as unceremoniously as he had arrived, and left the unhappy Wesleys to resume by slow degrees their wonted ways of life.