The only difficulty was that he could not understand what they said—or, rather, what he fancied they said. The obvious thing to do was to find a crystal-gazer with the gift of the spirit language, and induce him to interpret for Dr. Dee's benefit the revelations of the images in the glass. Such a crystal-gazer was ready at hand in the person of a young man named Edward Kelley. Among the common people, as Dee well knew, Kelley had the reputation of being a bold and wicked wizard. He had been born in Worcester, and trained in the apothecary's business, but, tempted by the prospect of securing great wealth at a minimum of trouble, he had turned alchemist and magician. It was rumored that on at least one occasion he had disinterred a freshly buried corpse, and by his incantations had compelled the spirit of the dead man to speak to him. There was more truth in the report that the reason he always wore a close-fitting skull-cap was to conceal the loss of his ears, which had been forfeited to the Government of England on his conviction for forgery. Of this last unpleasant incident Dr. Dee seems to have known nothing. At any rate, with child-like confidence, he sent for Kelley, told him of the properties of his magic crystal—which the now thoroughly infatuated doctor represented as having been bestowed on him by the angel Uriel—and asked Kelley if he would interpret for him the wonderful words of the spirits.
Kelley, as shrewd and unscrupulous a man as any in the annals of imposture, readily consented, but on pretty hard terms. He was to be taken in as a member of Dr. Dee's family, retained on a contract, and paid an annual stipend of fifty pounds, quite a large sum in those times. On this understanding he went to work, and day after day, for years, regaled the credulous Dee with monologues purporting to be delivered by the spirits in the crystal. Everything Kelley told him, Dr. Dee faithfully noted down, and many years later, long after both Dee and Kelley had been carried to their graves, these manuscript notes of the séances were published. The volume containing them—a massive, closely printed folio entitled "A True and Faithful Relation of What Passed for Many Years Between Dr. John Dee and Some Spirits"—is one of the great curiosities of literature. A copy of the original edition is before me as I write, and I will quote from it just enough to show the character of the "revelations" vouchsafed to Dee through the mediumship of the cunning Kelley.
"Wednesday, 19 Junii, I made a prayer to God and there appeared one, having two garments in his hands, who answered, 'A good praise, with a wavering mind.'
"God made my mind stable, and to be seasoned with the intellectual leaven, free of all sensible mutability.
"E. K. [said] 'One of these two garments is pure white: the other is speckled of divers colors; he layeth them down before him, he layeth also a speckled cap down before him at his feet; he hath no cap on his head: his hair is long and yellow, but his face cannot be seen.... Now he putteth on his pied coat and his pied cap, he casteth one side of his gown over his shoulder and he danceth, and saith, "There is a God, let us be merry!"'
"E. K. 'He danceth still.'
"'There is a heaven, let us be merry.'
"'Doth this doctrine teach you to know God, or to be skilful in the heavens?'
"'Note it.'