"E. K. 'Now he putteth off his clothes again: now he kneeleth down, and washeth his head and his neck and his face, and shaketh his clothes, and plucketh off the uttermost sole of his shoes, and falleth prostrate on the ground, and saith, "Vouchsafe, oh God, to take away the weariness of my body and to cleanse the filthiness of this dust, that I may be apt for this pureness."'
"E. K. 'Now he taketh the white garment, and putteth it on him.... Now he sitteth down on the desk-top and looketh toward me.... He seemeth now to be turned to a woman, and the very same which we call Galvah.'"
Side by side with the esoteric and transcendental utterances which Kelley credited to the spirits, he cleverly introduced sufficient in the way of references to the elixir of life and the transmutation of metals, to keep alive in Dee's breast the hope of ultimately solving the crucial problems of medieval science. All the money Dee could procure was spent on ingredients for magical formulas, and to such lengths did his enthusiasm carry him that before long he was reduced to poverty. He became so poor, in fact, that when, in the summer of 1583, the Earl of Leicester announced his intention of bringing a notable foreign visitor, Count Albert Lasky of Bohemia, to dine with Dee, the unhappy doctor was compelled to send word that he could not provide a proper dinner. Leicester, moved to pity, reported his plight to the queen, who at once belied her reputation for niggardliness by bestowing a liberal gift on the Sage of Mortlake, as Dee was now styled at the Court. The dinner accordingly took place, and was a tremendous success in more ways than one.
Lasky turned out to be an exceedingly excitable and impressionable man, and his curiosity was so aroused by the occult discourse of his host that he begged to be admitted to the séances. Always alert to the main chance, Kelley, after a few preliminary sittings of unusual picturesqueness, inspired the spirits to predict that Lasky would one day be elected King of Poland. It needed nothing more to induce the happy and hopeful count to invite both Dee and Kelley to return with him to Bohemia. He would, he promised, protect and provide for them; they should live with him in his many turreted castle, and want for nothing. Here, indeed, was a pleasant way out of their present poverty, and Dee and Kelley readily gave consent. Nor did they leave England a moment too soon. Scarcely had they taken ship before a mob, roused to fury by superstitious fears, broke into the philosopher's house at Mortlake and destroyed almost everything that they did not steal—furniture, books, manuscripts, and costly scientific apparatus.
Of this, though, Dee for the moment happily knew nothing. Nor, for all his long intercourse with the spirits, was he able to foresee that he was now embarking on a career of tragic adventure that falls to the lot of few scientists. At first, however, all went well enough. Lasky entertained his learned guests in lavish fashion, and, assuming their garb of long, flowing gown, joined heartily with them in the ceremonies of the séance room. But as time passed and their incantations redounded in no way to his advantage, he gradually lost patience, and broadly hinted that they might better transfer their services to another patron. Whereupon, closely followed by the irrepressible Kelley, Dee removed to the court of the emperor, Rudolph II, at Prague. He had dedicated one of his scientific treatises to the emperor's father, and in his simplicity firmly believed that this would insure him a warm and lasting welcome. But Rudolph, from the outset, showed himself far from well-disposed to Dee, Kelley, and their attendant retinue of invisible spirits. When Dee grandiloquently introduced himself, in a Latin oration, as a messenger from the unseen world, the emperor curtly checked him with the remark that he did not understand Latin. And the next day a hint was given him that, at the request of the papal nuncio, he and Kelley were to be arrested and sent to Rome for trial as necromancers. Before night-fall they were in full flight, to remain homeless wanderers until another Bohemian count, hearing of their presence in his dominions, took them under his protection on the proviso that they were to replenish his exchequer by converting humble pewter into silver and gold.
In this, of course, they signally failed, and the next few years of their lives were years of the greatest misery. This, at any rate, so far as Dee was concerned. Kelley, with pitiless insistence, drew his pay regularly, and when funds were not forthcoming, refused to act as crystal-gazer and spirit interpreter. On one of these occasions Dee tried to replace him by training his son, Arthur Dee, as a crystal-gazer; but, try as he might, the boy said he could see in the crystal nothing but meaningless clouds and specks. Had Dee not been thoroughly infatuated this might have disillusioned him, and convinced him that Kelley had simply been preying on his credulity. But the old man—he was now well advanced in years—saw in his son's failure only proof of Kelley's superior gifts, and by dint of great sacrifices contrived to find the money necessary to persuade him to return to his post. At last a day came when money could no longer be found, and then Kelley definitely determined to break the partnership. According to one account, he informed Dee that, for the sake of his immortal soul, he could no longer have dealings with the spirits; that they were spirits not of good but of evil, and Mephistopheles was their master; and that, did he continue to traffic with them, Mephistopheles would soon have him, body and soul. Another version—given by the astrologer, William Lilly, who is said to have been consulted by the friends of King Charles I. as to the best time for that unhappy monarch to attempt to escape from prison—says that one fine morning Kelley took French leave of Dee, running away with an alchemically inclined friar who had promised him a good income. Whatever the facts of his final rupture with his long-suffering master, it is certain that, after a romantic career, in which he gained a German baronetcy, Kelley was clapped into prison on a charge of fraud, and broke his neck while trying to escape.
Dr. Dee, in the meantime, a sadder if not a really wiser man, had found his way back to England, where he essayed the difficult task of retrieving his ruined fortunes. Elizabeth smiled on him as graciously as ever, and at Christmas time sent to him a royal gift of two hundred angels in gold. But he needed more than an occasional bounty; he needed the assurance of a steady income, and the chance to pursue again his scientific studies undisturbed by the phantoms of gnawing want. So, in a memorial, "written with tears of blood," as he himself put it, Dee begged the queen to appoint a commission to investigate his case and review the evidence he would produce to prove that his services to the nation warranted a reward. Promptly the commission was appointed, and as promptly began its labors. This led to what Isaac Disraeli, perhaps Dee's best biographer, has described as a "literary scene of singular novelty."
Let me depict it in Disraeli's little known words: "Dee, sitting in his library," says Disraeli, "received the royal commissioners. Two tables were arranged; on one lay all the books he had published, with his unfinished manuscripts; the most extraordinary one was an elaborate narrative of the transactions of his whole life. This manuscript his secretary read, and, as it proceeded, from the other table Dee presented the commissioners with every testimonial. These vouchers consisted of royal letters from the Queen, and from princes, ambassadors, and the most illustrious persons of England and of Europe; passports which traced his routes, and journals which noted his arrivals and departures; grants and appointments and other remarkable evidences; and when these were wanting, he appealed to living witnesses.
"Among the employments which he had filled, he particularly alluded to a 'painful journey in the winter season, of more than fifteen hundred miles, to confer with learned physicians on the Continent, about her majesty's health.' He showed the offers of many princes to the English philosopher, to retire to their courts, and the princely establishment at Moscow proffered by the czar; but he had never faltered in his devotion to his sovereign.... He complained that his house at Mortlake was too public for his studies, and incommodious for receiving the numerous foreign literati who resorted to him. Of all the promised preferments, he would have chosen the mastership of St. Cross for its seclusion. Here is a great man making great demands, but reposing with dignity on his claims; his wants were urgent, but the penury was not in his spirit. The commissioners, as they listened to his autobiography, must often have raised their eyes in wonder, on the venerable and dignified author before them."