There is a certain Pharisaism about the Bristol poet-publisher which renders it necessary to exercise some little caution in the acceptance of his account of Coleridge's condition; but the facts, from whatever source one seeks them, appear to acquit him of any exaggeration in his summing up of the melancholy matter. "A general impression," he says, "prevailed on the minds of Coleridge's friends that it was a desperate case, that paralysed all their efforts; that to assist Coleridge with money which, under favourable circumstances would have been most promptly advanced, would now only enlarge his capacity to obtain the opium which was consuming him. We merely knew that Coleridge had retired with his friend, Mr. John Morgan, to a small house at Calne in Wiltshire."
It must have been at Calne, then, that Coleridge composed the series of "Letters to Mr. Justice Fletcher concerning his charge to the Grand Jury of the county of Wexford, at the summer Assizes in 1814," which appeared at intervals in the Courier between 20th September and 10th December of this year. Their subject, a somewhat injudiciously animated address to the aforesaid Grand Jury on the subject of the relations between Catholicism and Protestantism in Ireland, was well calculated to stimulate the literary activity of a man who always took something of the keen interest of the modern Radical in the eternal Irish question; and the letters are not wanting either in argumentative force or in grave impressiveness of style. But their lack of spring and energy as compared with Coleridge's earlier work in journalism is painfully visible throughout.
Calne, it is to be supposed, was still Coleridge's place of abode when Southey (17th October) wrote Cottle that letter which appears in his Correspondence, and which illustrates with such sad completeness the contrast between the careers of the two generous, romantic, brilliant youths who had wooed their wives together – and between the fates, one must add, of the two sisters who had listened to their wooing – eighteen years before: a letter as honourable to the writer as it is the reverse to its subject. "Can you," asks Southey, "tell me anything of Coleridge? A few lines of introduction for a son of Mr.— of St. James's, in your city, are all that we have received from him since I saw him last September twelvemonth (1813) in town. The children being thus left entirely to chance, I have applied to his brothers at Ottey (Ottery?) concerning them, and am in hopes through their means and the assistance of other friends of sending Hartley to college. Lady Beaumont has promised £30 a year for the purpose, and Poole £10. I wrote to Coleridge three or four months ago, telling him that unless he took some steps in providing for this object I must make the application, and required his answer within a given term of three weeks. He received the letter, and in his note by Mr.— promised to answer it, but he has never taken any further notice of it. I have acted with the advice of Wordsworth. The brothers, as I expected, promise their concurrence, and I daily expect a letter stating to what extent they will contribute." With this letter before him an impartial biographer can hardly be expected to adopt the theory which has commended itself to the filial piety of the Rev. Derwent Coleridge – namely, that it was through the father's "influence" that the sons were sent to college. On a plain matter of fact such as this, one may be permitted, without indelicacy, to uphold the conclusions compelled by the evidence. Such expressions of opinion, on the other hand, as that Coleridge's "separation from his family, brought about and continued through the force of circumstances over which he had far less control than has been commonly supposed, was in fact nothing else but an ever-prolonged absence;" and that "from first to last he took an affectionate, it may be said a passionate, interest in the welfare of his children" – such expressions of mere opinion as these it may be proper enough to pass by in respectful silence.
The following year brought with it no improvement in the embarrassed circumstances, no reform of the disordered life. Still domiciled with Mr. Morgan at Calne, the self-made sufferer writes to Cottle: "You will wish to know something of myself. In health I am not worse than when at Bristol I was best; yet fluctuating, yet unhappy, in circumstances poor indeed! I have collected my scattered and my manuscript poems sufficient to make one volume. Enough I have to make another. But, till the latter is finished, I cannot, without great loss of character, publish the former, on account of the arrangement, besides the necessity of correction. For instance, I earnestly wish to begin the volumes with what has never been seen by any, however few, such as a series of odes on the different sentences of the Lord's Prayer, and, more than all this, to finish my greater work on 'Christianity considered as philosophy, and as the only philosophy.'" Then follows a request for a loan of forty pounds on the security of the MSS., an advance which Cottle declined to make, though he sent Coleridge "some smaller temporary relief." The letter concludes with a reference to a project for taking a house and receiving pupils to hoard and instruct, which Cottle appeared to consider the crowning "degradation and ignominy of all."
A few days later we find Lord Byron again coming to Coleridge's assistance with a loan of a hundred pounds and words of counsel and encouragement. Why should not the author of Remorse repeat his success I "In Kean," writes Byron, "there is an actor worthy of expressing the thoughts of the character which you have every power of embodying, and I cannot but regret that the part of Ordonio was disposed of before his appearance at Drury Lane. We have had nothing to be mentioned in the same breath with Remorse for very many years, and I should think that the reception of that play was sufficient to encourage the highest hopes of author and audience." The advice was followed, and the drama of Zapolya was the result. It is a work of even less dramatic strength than its predecessor, and could scarcely, one thinks, have been as successful with an audience. It was not, however, destined to see the footlights. Before it had passed the tribunal of the Drury Lane Committee it had lost the benefit of Byron's patronage through the poet's departure from England, and the play was rejected by Mr. Douglas Kinnaird, the then reader for the theatre, who assigned, according to Mr. Gillman, "some ludicrous objections to the metaphysics." Before leaving England, however, Byron rendered a last, and, as the result proved, a not unimportant service to his brother-poet. He introduced him to Mr. Murray, who, in the following year, undertook the publication of Christabel – the most successful, in the sense of the most popular, of all its author's productions in verse.
With the coming of spring in the following year that dreary story of slow self-destruction, into which the narrative of Coleridge's life from the age of thirty to that of forty-five resolves itself, was brought to a close. Coleridge had at last perceived that his only hope of redemption lay in a voluntary submission of his enfeebled will to the control of others, and he had apparently just enough strength of volition to form and execute the necessary resolve. He appears, in the first instance, to have consulted a physician of the name of Adams, who, on the 9th of April 1816, put himself in communication with Mr. Gillman of Highgate. "A very learned, but in one respect an unfortunate gentleman, has," he wrote, "applied to me on a singular occasion. He has for several years been in the habit of taking large quantities of opium. For some time past he has been in vain endeavouring to break himself of it. It is apprehended his friends are not firm enough, from a dread lest he should suffer by suddenly leaving it off, though he is conscious of the contrary, and has proposed to me to submit himself to any regimen, however severe. With this view he wishes to fix himself in the house of some medical gentleman who will have the courage to refuse him any laudanum, and under whose assistance, should he be the worse for it, he may be relieved." Would such a proposal, inquires the writer, be absolutely inconsistent with Mr. Gillman's family arrangements? He would not, he adds, have proposed it "but on account of the great importance of the character as a literary man. His communicative temper will make his society very interesting as well as useful." Mr. Gillman's acquaintance with Dr. Adams was but slight, and he had had no previous intention of receiving an inmate into his house. But the case very naturally interested him; he sought an interview with Dr. Adams, and it was agreed that the latter should drive Coleridge to Highgate the following evening. At the appointed hour, however, Coleridge presented himself alone, and, after spending the evening at Mr. Gillman's, left him, as even in his then condition he left most people who met him for the first time, completely captivated by the amiability of his manners and the charm of his conversation. The next day Mr. Gillman received from him a letter, finally settling the arrangement to place himself under the doctor's care, and concluding with the following pathetic passage:
"And now of myself. My ever wakeful reason and the keenness of my moral feelings will secure you from all unpleasant circumstances connected with me save only one, viz. the evasion of a specific madness. You will never hear anything but truth from me; prior habits render it out of my power to tell an untruth, but, unless carefully observed, I dare not promise that I should not, with regard to this detested poison, be capable of acting one. Not sixty hours have yet passed without my having taken laudanum, though, for the last week, comparatively trifling doses. I have full belief that your anxiety need not be extended beyond the first week, and for the first week, I shall not, must not, be permitted to leave your house, unless with you; delicately or indelicately, this must be done, and both the servants, and the assistant, must receive absolute commands from you. The stimulus of conversation suspends the terror that haunts my mind; but, when I am alone, the horrors I have suffered from laudanum, the degradation, the blighted utility, almost overwhelm me. If (as I feel for the _first time_ a soothing confidence that it will prove) I should leave you restored to my moral and bodily health, it is not myself only that will love and honour you; every friend I have (and, thank God! in spite of this wretched vice I have many and warm ones, who were friends of my youth, and have never deserted me) will thank you with reverence. I have taken no notice of your kind apologies. If I could not be comfortable in your house and with your family, I should deserve to be miserable."
This letter was written on a Saturday, and on the following Monday Coleridge presented himself at Mr. Gillman's, bringing in his hand the proof – sheets of Christabel, now printed for the first time. He had looked, as the letter just quoted shows, with a "soothing confidence" to leaving his retreat at some future period in a restored condition of moral and bodily health; and as regards the restoration, his confidence was in a great measure justified. But the friendly doors which opened to receive him on this 15th of April 1816, were destined to close only upon his departing bier. Under the watchful and almost reverential care of this well-chosen guardian, sixteen years of comparatively quiet and well-ordered life, of moderate but effective literary activity, and of gradual though never complete emancipation from his fatal habit, were reserved to him. He had still, as we shall see, to undergo certain recurrences of restlessness and renewals of pecuniary difficulty; his shattered health was but imperfectly and temporarily repaired; his "shaping spirit of imagination" could not and did not return; his transcendental broodings became more and more the "habit of his soul." But henceforth he recovers for us a certain measure of his long-lost dignity, and a figure which should always have been "meet for the reverence of the hearth" in the great household of English literature, but which had far too long and too deeply sunk below it, becomes once more a worthy and even a venerable presence. At evening-time it was light.
Footnotes
1. Coleridge made the acquaintance of this gentleman, who became his enthusiastic disciple, in 1818. His chief interest for us is the fact that for the next seven years he was Coleridge's correspondent. Personally, he was a man of little judgment or critical discrimination, and his sense of the ridiculous may be measured by the following passage. Speaking of the sweetness of Charles Lamb's smile, he says that "there is still one man living, a stockbroker, who has that smile," and adds: "To those who wish to see the only thing left on earth, if it is still left, of Lamb, his best and most beautiful remain – his smile, I will indicate its possessor, Mr.— of Throgmorton Street." How the original "possessor" of this apparently assignable security would have longed to "feel Mr. Allsop's head"!