"Pla ce bo,*
Who is there who?
Di le sci,
Dame Margery;
Fa re my my,
Wherefore and why why?
For the soul of Philip Sparrow
That was late slain at Carowe
Among the nuns black,
For that sweet soul's sake,
And for all sparrows' souls,
Set in our bead rolls,
Pater Noster qui,
With an Ave Mari,
And with the corner of a creed,
The more shall be your need.

*Placebo is the first word of the first chant in the
service for the dead. Skelton has here made it into three
words. The chant is called the Placebo from the first
word.
. . . .
I wept and I wailed,
The tears down hailed,
But nothing it availed
To call Philip again,
That Gib our cat hath slain.
Gib, I say, our cat
Worried her on that
Which I loved best.
It cannot be expressed
My sorrowful heaviness
And all without redress.
. . . .
It had a velvet cap,
And would sit upon my lap,
And seek after small worms,
And sometimes white bread-crumbs.
. . . .
Sometimes he would gasp
When he saw a wasp,
A fly or a gnat
He would fly at that;
And prettily he would pant
When he saw an ant;
Lord, how he would fly
After the butterfly.
And when I said Phip, Phip
Then he would leap and skip,
And take me by the lip.
Alas it will me slo,*
That Philip is gone me fro.

*Slay.
. . . .
For it would come and go,
And fly so to and fro;
And on me it would leap
When I was asleep,
And his feathers shake,
Wherewith he would make
Me often for to wake.
. . . .
That vengeance I ask and cry,
By way of exclamation,
On all the whole nation
Of cats wild and tame.
God send them sorrow and shame!
That cat especially
That slew so cruelly
My little pretty sparrow
That I brought up at Carowe.
O cat of churlish kind,
The fiend was in thy mind,
When thou my bird untwined.*
I would thou hadst been blind.
The leopards savage,
The lions in their rage,
Might catch thee in their paws
And gnaw thee in their jaws.

*Tore to pieces.
. . . .
These villainous false cats,
Were made for mice and rats,
And not for birdies small.
. . . .
Alas, mine heart is slayeth
My Philip's doleful death,
When I remember it,
How prettily it would sit,
Many times and oft,
Upon my finger aloft.
. . . .
To weep with me, look that ye come,
All manner of birds of your kind;
So none be left behind,
To mourning look that ye fall
With dolorous songs funeral,
Some to sing, and some to say,
Some to weep, and some to pray,
Every bird in his lay.
The goldfinch and the wagtail;
The gangling jay to rail,
The flecked pie to chatter
Of the dolorous matter;
The robin redbreast,
He shall be the priest,
The requiem mass to sing,
Softly warbling,
With help of the red sparrow,
And the chattering swallow,
This hearse for to hallow;
The lark with his lung too,
The chaffinch and the martinet also;
. . . .
The lusty chanting nightingale,
The popinjay to tell her tale,
That peepeth oft in the glass,
Shall read the Gospel at mass;
The mavis with her whistle
Shall read there the Epistle,
But with a large and a long
To keep just plain song.
. . . .
The peacock so proud,
Because his voice is loud,
And hath a glorious tail
He shall sing the grayle;*

The owl that is so foul
Must help us to howl.

*Gradual = the part of the mass between Epistle and Gospel.
. . . .
At the Placebo
We may not forgo
The chanting of the daw
The stork also,
That maketh her nest
In chimnies to rest.
. . . .
The ostrich that will eat
A horseshoe so great,
In the stead of meat,
Such fervent heat
His stomach doth gnaw.
He cannot well fly
Nor sing tunably.
. . . .
The best that we can
To make him our bellman,
And let him ring the bells,
He can do nothing else.
Chanticlere our cock
Must tell what is of the clock
By the astrology
That he hath naturally
Conceived and caught,
And was never taught.
. . . .
To Jupiter I call
Of heaven imperial
That Philip may fly
Above the starry sky
To greet the pretty wren
That is our Lady's hen,
Amen, amen, amen.

Chapter XXXVI THE RENAISSANCE

RENAISSANCE means rebirth, and to make you understand something of what the word means in our literature I must take you a long way. You have been told that the fifteenth century was a dull time in English literature, but that it was also a time of new action and new life, for the discovery of new worlds and the discovery of printing had opened men's eyes and minds to new wonders. There was a third event which added to this new life by bringing new thought and new learning to England. That was the taking of Constantinople by the Turks.

It seems difficult to understand how the taking of Constantinople could have any effect on our literature. I will try to explain, but in order to do so clearly I must go back to the time of the Romans.

All of you have read English history, and there you read of the Romans. You know what a clever and conquering people they were, and how they subdued all the wild tribes who lived in the countries around them. Besides conquering all the barbarians around them, the Romans conquered another people who were not barbarians, but who were in some ways more civilized than themselves. These were the Greeks. They had a great literature, they were more learned and quite as skilled in the arts of peace as the Romans. Yet in 146 B.C., long before the Romans came to our little island, Greece became a Roman province.