Nearly five hundred years later there sat upon the throne an Emperor named Constantine. And he, although Rome was still pagan, became a Christian. He was, besides, a great and powerful ruler. His court was brilliant, glittering with all the golden splendor of those far-off times. But although Rome was still pagan, Greece, a Roman province, had become Christian. And in this Christian province Constantine made up his mind to build a New Rome.

In those days the boundaries of Greece stretched far further than they do now, and it was upon the shores of the Bosphorus that Constantine built his new capital. There was already an ancient town there named Byzantium, but he transformed it into a new and splendid city. The Emperor willed it to be called New Rome, but instead the people called it the city of Constantine, and we know it now as Constantinople.

When Constantinople was founded it was a Roman city. All the rulers were Roman, all the high posts were filled by Romans, and Latin was the speech of the people. But in Constantinople it happened as it had happened in England after the Conquest. In England, for a time after the Conquest, the rulers were French and the language was French, but gradually all that passed away, and the language and the rulers became English once more. So it was in Constantinople. By degrees it became a Greek city, the rulers became Greek, and Greek was the language spoken.

In building a second capital Constantine had weakened his Empire. Soon it was split in two, and there arose a western and an eastern Empire. As time went on the Western Empire with Rome at its head declined and fell, while the Eastern Empire with Constantinople as its capital grew great. But it grew into a Greek Empire. Even very clever people cannot tell the exact date at which the Roman Empire came to an end and the Greek or Byzantine Empire, as it is called, began. So we need not trouble about that. All that is needful for us to understand now it that Constantinople was a Christian city, a Greek city, and a treasure-house of Greek learning and literature.

Thus Constantinople was the Christian outpost of Europe. For hundred of year the Byzantine Empire stood as a barrier against the Saracen hosts of Asia. It might have stood still longer, but sad to say, this barrier was first broken down by the Christians themselves. For in 1204 the armies of the fourth Crusade, which had gathered to fight the heathen, turned their swords, to their shame be it said, against the Christian people of the Greek Empire. Constantinople was taken, plundered, and destroyed by these "pious brigands,"* and the last of the Byzantine Emperors was first blinded and then flung from a high tower, so that his body fell shattered to pieces on the paving-stones of his own capital.

*George Finlay, History of Greece.

Baldwin, Count of Flanders, one of the great leaders of the Crusade, was then crowned by his followers and acknowledged Emperor of the East. But the once great Empire was now broken up, and out of it three lesser Empires, as well as many smaller states, were formed.

Baldwin did not long rule as Emperor of the East, and the Greeks after a time succeeded in regaining Constantinople from the western Christians. But although for nearly two hundred years longer they kept it, the Empire was dying and lifeless. And by degrees, as the power of Greece grew less, the power of Turkey grew greater. At length in 1453 the Sultan Mohammed II attacked Constantinople. Then the Cross, which for a thousand years and more had stood upon the ramparts of Christendom, went down before the Crescent.

Constantine XI, the last of the Greek Emperors, knelt in the great church of St. Sophia to receive for the last time the Holy Sacrament. Then mounting his horse he rode forth to battle. Fighting for his kingdom and his faith he fell, and over his dead body the young Sultan and his soldiers rode into the ruined city. Then in the church, where but a few hours before the fallen Emperor had knelt and prayed to Christ, the Sultan bowed himself in thanks and praise to Allah and Mohammed.

And now we come to the point where the taking of Constantinople and the fall of the Greek Empire touches our literature.