The headman should be chosen by the Council from among its members and his election confirmed by Government. His appointment should be according to the wish of the Council, that is to say, for life, unless he resigned or the Council turned him out. He should be responsible to the Council. The Council, as representing the village, should be responsible to Government, and it would always be possible for the Deputy Commissioner to bring pressure on a recalcitrant Council by threatening to suspend the constitution and place the village under an appointed headman for a time if they did not carry out their duties properly.
To this village community should be handed over certain duties, rights, and responsibilities, much what the headman has now, the collection of revenue, etc. All civil, criminal, and revenue cases under certain values and of certain denominations should be handed over to them to try; that is to say, that cognisance should be refused by our police and our Courts, so that the parties could go to the Village Council if they liked. There should be no appeal from the decisions of the Council, no advocates should be allowed, and no record should be required. All penalties imposed should be paid into the village fund.
This fund should exist for all villages, and its nucleus should be, say, half an anna in the rupee of the revenue collections, to which should be added fines, special rates which the Council should be empowered to impose for specific purposes, and other forms of revenue which would vary from place to place. I think a percentage of the district fund should be given to them. A rate on inhabited houses—a rent on house sites—would be a good way of raising money. The purposes for which the fund could be used would be water-supply, sanitation, roads, lighting, watchmen, and so on. Simple account-books would have to be kept, and these accounts would have to be audited once a year.
Model schemes for sanitation, village roads, etc., could be made out for each village to live up to as fast as it could.
Further, villages should have the power to carry out irrigation works on their own initiative and under their own control. I consider this a most important proviso, because I know many villages where this could be done by the village, whereas it is not possible to individuals. I also know one recent case in my district where it was done with great success by the headman and elders. I got them a small grant, and I often went to see how the work was getting on, but I never interfered in any way, and the result was most satisfactory. There was at first a difficulty about collecting the rates, because there was no legal system under which a man who used the water could be made to pay. However, this also settled itself.
Irrigation works, roads, and bridges are most necessary to many villages, but now, unless Government carry out the work, there is no one to do it. And Government will not carry out small works.
It is by the execution of such works that the village would prosper and the village fund grow. Loans should be granted for these purposes by Government, to be repaid out of the profits.
Before our annexation all works were executed by the villages, and the considerable irrigation works in many places are evidence of their ability. All this initiative has now been killed. Yet it is a most valuable asset, not only materially, but morally.
As regards this fund, it will, I know, be objected by many people that it will be simply an excuse for peculation. "Orientals," they say, "cannot be honest, and the funds would be misappropriated right and left."
Exactly this same charge was made when the Co-operative Credit Banks were started. Their history will sufficiently refute such an absurdity. Orientals are just as honest as any other people, and, given a good system, village funds will no more be stolen in India or Burma than municipal funds are in England.