4
It is easy to see how much in common there was between the Baileys and me, and how natural it was that I should become a constant visitor at their house and an ally of theirs in many enterprises. It is not nearly so easy to define the profound antagonism of spirit that also held between us. There was a difference in texture, a difference in quality. How can I express it? The shapes of our thoughts were the same, but the substance quite different. It was as if they had made in china or cast iron what I had made in transparent living matter. (The comparison is manifestly from my point of view.) Certain things never seemed to show through their ideas that were visible, refracted perhaps and distorted, but visible always through mine.
I thought for a time the essential difference lay in our relation to beauty. With me beauty is quite primary in life; I like truth, order and goodness, wholly because they are beautiful or lead straight to beautiful consequences. The Baileys either hadn't got that or they didn't see it. They seemed at times to prefer things harsh and ugly. That puzzled me extremely. The esthetic quality of many of their proposals, the “manners” of their work, so to speak, were at times as dreadful as—well, War Office barrack architecture. A caricature by its exaggerated statements will sometimes serve to point a truth by antagonising falsity and falsity. I remember talking to a prominent museum official in need of more public funds for the work he had in hand. I mentioned the possibility of enlisting Bailey's influence.
“Oh, we don't want Philistines like that infernal Bottle-Imp running us,” he said hastily, and would hear of no concerted action for the end he had in view. “I'd rather not have the extension.
“You see,” he went on to explain, “Bailey's wanting in the essentials.”
“What essentials?” said I.
“Oh! he'd be like a nasty oily efficient little machine for some merely subordinate necessity among all my delicate stuff. He'd do all we wanted no doubt in the way of money and powers—and he'd do it wrong and mess the place for ever. Hands all black, you know. He's just a means. Just a very aggressive and unmanageable means. This isn't a plumber's job....”
I stuck to my argument.
“I don't LIKE him,” said the official conclusively, and it seemed to me at the time he was just blind prejudice speaking....
I came nearer the truth of the matter as I came to realise that our philosophies differed profoundly. That isn't a very curable difference,—once people have grown up. Theirs was a philosophy devoid of FINESSE. Temperamentally the Baileys were specialised, concentrated, accurate, while I am urged either by some Inner force or some entirely assimilated influence in my training, always to round off and shadow my outlines. I hate them hard. I would sacrifice detail to modelling always, and the Baileys, it seemed to me, loved a world as flat and metallic as Sidney Cooper's cows. If they had the universe in hand I know they would take down all the trees and put up stamped tin green shades and sunlight accumulators. Altiora thought trees hopelessly irregular and sea cliffs a great mistake.... I got things clearer as time went on. Though it was an Hegelian mess of which I had partaken at Codger's table by way of a philosophical training, my sympathies have always been Pragmatist. I belong almost by nature to that school of Pragmatism that, following the medieval Nominalists, bases itself upon a denial of the reality of classes, and of the validity of general laws. The Baileys classified everything. They were, in the scholastic sense—which so oddly contradicts the modern use of the word “Realists.” They believed classes were REAL and independent of their individuals. This is the common habit of all so-called educated people who have no metaphysical aptitude and no metaphysical training. It leads them to a progressive misunderstanding of the world. It was a favourite trick of Altiora's to speak of everybody as a “type”; she saw men as samples moving; her dining-room became a chamber of representatives. It gave a tremendously scientific air to many of their generalisations, using “scientific” in its nineteenth-century uncritical Herbert Spencer sense, an air that only began to disappear when you thought them over again in terms of actuality and the people one knew....