These Cro-Magnards were a tall people with very broad faces, prominent noses, and, all things considered, astonishingly big brains. The brain capacity of the woman in the Cro-Magnon cave exceeded that of the average male to-day. Her head had been smashed by a heavy blow. There were also in the same cave with her the complete skeleton of an older man, nearly six feet high, the fragments of a child’s skeleton, and the skeletons of two young men. There were also flint implements and perforated sea-shells, used no doubt as ornaments. Such is one sample of the earliest true men. But at the Grimaldi cave, near Mentone, were discovered two skeletons also of the Later Palæolithic period, but of a widely contrasted type, with negroid characteristics that point rather to the negroid type. There can be no doubt that we have to deal in this period with at least two, and probably more, highly divergent races of true men. They may have overlapped in time, or Cro-Magnards may have followed the Grimaldi race, and either or both may have been contemporary with the late Neanderthal men. Various authorities have very strong opinions upon these points, but they are, at most, opinions. The whole story is further fogged at present by our inability to distinguish, in the absence of skeletons, which race has been at work in any particular case. In what follows the reader will ask of this or that particular statement, “Yes, but is this the Cro-Magnard or the Grimaldi man or some other that you are writing about?” To which in most cases the honest answer is, “As yet we do not know.” Confessedly our account of the newer Palæolithic is a jumbled account. There are probably two or three concurrent and only roughly similar histories of these newer Palæolithic men as yet, inextricably mixed up together. Some authorities appear to favour the Cro-Magnards unduly and to dismiss the Grimaldi people with as little as possible of the record.
The appearance of these truly human postglacial Palæolithic peoples was certainly an enormous leap forward in the history of mankind. Both of these main races had a human fore-brain, a human hand, an intelligence very like our own. They dispossessed Homo Neanderthalensis from his caverns and his stone quarries. And they agreed with modern ethnologists, it would seem, in regarding him as a different species. Unlike most savage conquerors, who take the women of the defeated side for their own and interbreed with them, it would seem that the true men would have nothing to do with the Neanderthal race, women or men. There is no trace of any intermixture between the races, in spite of the fact that the newcomers, being also flint users, were establishing themselves in the very same spots that their predecessors had occupied. We know nothing of the appearance of the Neanderthal man, but this absence of intermixture seems to suggest an extreme hairiness, an ugliness, or a repulsive strangeness in his appearance over and above his low forehead, his beetle brows, his ape neck, and his inferior stature. Or he—and she—may have been too fierce to tame. Says Sir Harry Johnston, in a survey of the rise of modern man in his Views and Reviews: “The dim racial remembrance of such gorilla-like monsters, with cunning brains, shambling gait, hairy bodies, strong teeth, and possibly cannibalistic tendencies, may be the germ of the ogre in folklore....”
These true men of the Palæolithic Age, who replaced the Neanderthalers, were coming into a milder climate, and although they used the caves and shelters of their predecessors, they lived largely in the open. They were hunting peoples, and some or all of them appear to have hunted the mammoth and the wild horse as well as the reindeer, bison, and aurochs. They ate much horse. At a great open-air camp at Solutré, where they seem to have had animal gatherings for many centuries, it is estimated that there are the bones of 100,000 horses, besides reindeer, mammoth, and bison bones. They probably followed herds of horses, the little bearded ponies of that age, as these moved after pasture. They hung about on the flanks of the herd, and became very wise about its habits and dispositions. A large part of these men’s lives must have been spent in watching animals.
Whether they tamed and domesticated the horse is still an open question. Perhaps they learnt to do so by degrees as the centuries passed. At any rate, we find late Palæolithic drawings of horses with marks about the heads that are strongly suggestive of bridles, and there exists a carving of a horse’s head showing what is perhaps a rope of twisted skin or tendon. But even if they tamed the horse, it is still more doubtful whether they rode it or had much use for it when it was tamed. The horse they knew was a wild pony with a beard under its chin, not up to carrying a man for any distance. It is improbable that these men had yet learnt the rather unnatural use of animal’s milk as food. If they tamed the horse at last, it was the only animal they seem to have tamed. They had no dogs, and they had little to do with any sort of domesticated sheep or cattle.
It greatly aids us to realize their common humanity that these earliest true men could draw. Both races, it would seem, drew astonishingly well. They were by all standards savages, but they were artistic savages. They drew better than any of their successors down to the beginnings of history. They drew and painted on the cliffs and cave walls that they had wrested from the Neanderthal men. And the surviving drawings come to the ethnologist, puzzling over bones and scraps, with the effect of a plain message shining through guesswork and darkness. They drew on bones and antlers; they carved little figures.