Now these may seem small details in the learning of languages, mere schoolmasters' gossip, but the consequences are on the continental scale. The want of these national text-books and readers is a great gulf between Russia and her Allies; it is a greater gulf than the profoundest political misunderstanding could be. We cannot get at them to talk plainly to them, and they cannot get at us to talk plainly to us. A narrow bridge of interpreters is our only link with the Russian mind. And many of those interpreters are of a race which is for very good reasons hostile to Russia. An abundant cheap supply, firstly, of English and French books, in English and French, but in the Russian character, by means of which Russians may rapidly learn French and English--for it is quite a fable that these languages are known and used in Russia below the level of the court and aristocracy--and, secondly, of Russian books in the Latin (or some easy phonetic development of the Latin) type, will do more to facilitate interchange and intercourse between Russia and France, America and Britain, and so consolidate the present alliance than almost any other single thing. But that supply will not be a paying thing to provide; if it is left to publishers or private language teachers or any form of private enterprise it will never be provided. It is a necessary public undertaking.
But because a thing is necessary it does not follow that it will be achieved. Bread may be necessary to a starving man, but there is always the alternative that he will starve. France, which is most accessible to creative ideas, is least interested in this particular matter. Great Britain is still heavily conservative. It is idle to ignore the forces still entrenched in the established church, in the universities and the great schools, that stand for an irrational resistance to all new things. American universities are comparatively youthful and sometimes quite surprisingly innovating, and America is the country of the adventurous millionaire. There has been evidence in several American papers that have reached me recently of a disposition to get ahead with Russia and cut out the Germans (and incidentally the British). Amidst the cross-currents and overlappings of this extraordinary time, it seems to me highly probable that America may lead in this vitally important effort to promote international understanding.
XI. "THE WHITE MAN'S BURTHEN"
One of the most curious aspects of the British "Pacifist" is his willingness to give over great blocks of the black and coloured races to the Hohenzollerns to exploit and experiment upon. I myself being something of a pacifist, and doing what I can, in my corner, to bring about the Peace of the World, the Peace of the World triumphant and armed against every disturber, could the more readily sympathise with the passive school of Pacifists if its proposals involved the idea that England should keep to England and Germany to Germany. My political ideal is the United States of the World, a union of states whose state boundaries are determined by what I have defined as the natural map of mankind. I cannot understand those pacifists who talk about the German right to "expansion," and babble about a return of her justly lost colonies. That seems to me not pacificism but patriotic inversion. This large disposition to hand over our fellow-creatures to a Teutonic educational system, with "frightfulness" in reserve, to "efficiency" on Wittenberg lines, leaves me--hot. The ghosts of the thirst-tormented Hereros rise up in their thousands from the African dust, protesting.
This talk of "legitimate expansion" is indeed now only an exploiter's cant. The age of "expansion," the age of European "empires" is near its end. No one who can read the signs of the times in Japan, in India, in China, can doubt it. It ended in America a hundred years ago; it is ending now in Asia; it will end last in Africa, and even in Africa the end draws near. Spain has but led the way which other "empires" must follow. Look at her empire in the atlases of 1800. She fell down the steps violently and painfully, it is true--but they are difficult to descend. No sane man, German or anti-German, who has weighed the prospects of the new age, will be desirous of a restoration of the now vanished German colonial empire, vindictive, intriguing, and unscrupulous, a mere series of centres of attack upon adjacent territory, to complicate the immense disentanglements and readjustments that lie already before the French and British and Italians.
Directly we discuss the problem of the absolutely necessary permanent alliance that this war has forced upon at least France, Belgium, Britain and Russia, this problem of the "empires" faces us. What are these Allies going to do about their "subject races"? What is the world going to do about the "subject races"? It is a matter in which the "subject races" are likely to have an increasingly important voice of their own. We Europeans may discuss their fate to-day among ourselves; we shall be discussing it with them to-morrow. If we do not agree with them then, they will take their fates in their own hands in spite of us. Long before A.D. 2100 there will be no such thing as a "subject race" in all the world.
Here again we find ourselves asking just that same difficult question of more or less, that arises at every cardinal point of our review of the probable future. How far is this thing going to be done finely; how far is it going to be done cunningly and basely? How far will greatness of mind, how far will imaginative generosity, prevail over the jealous and pettifogging spirit that lurks in every human being? Are French and British and Belgians and Italians, for example, going to help each other in Africa, or are they going to work against and cheat each other? Is the Russian seeking only a necessary outlet to the seas of the world, or has he dreams of Delhi? Here again, as in all these questions, personal idiosyncrasy comes in; I am strongly disposed to trust the good in the Russian.
But apart from this uncertain question of generosity, there are in this case two powerful forces that make against disputes, secret disloyalties, and meanness. One is that Germany will certainly be still dangerous at the end of the war, and the second is that the gap in education, in efficiency, in national feeling and courage of outlook, between the European and the great Asiatic and African communities, is rapidly diminishing. If the Europeans squabble much more for world ascendancy, there will be no world ascendancy for them to squabble for. We have still no means of measuring the relative enfeeblement of Europe in comparison with Asia already produced by this war. As it is, certain things are so inevitable--the integration of a modernised Bengal, of China, and of Egypt, for example--that the question before us is practically reduced to whether this restoration of the subject peoples will be done with the European's aid and goodwill, or whether it will be done against him. That it will be done in some manner or other is certain.
The days of suppression are over. They know it in every country where white and brown and yellow mingle. If the Pledged Allies are not disposed to let in light to their subject peoples and prepare for the days of world equality that are coming, the Germans will. If the Germans fail to be the most enslaving of people, they may become the most liberating. They will set themselves, with their characteristic thoroughness, to destroy that magic "prestige" which in Asia particularly is the clue to the miracle of European ascendancy. In the long run that may prove no ill service to mankind. The European must prepare to make himself acceptable in Asia, to state his case to Asia and be understood by Asia, or to leave Asia. That is the blunt reality of the Asiatic situation.