Of the Tupende we are told, that slaves have for two hundred years been exported from their country. They buy female slaves, and make them their wives[643]. Probably they keep no male slaves; but it is not certain. [[152]]

The Aduma and Oschebo are slave-traders; but of domestic slavery no mention is made[644].

The same applies to the Hollo[645] and Milembue[646].

5. Natives of the Wahuma states.

Among the Waganda slavery is carried on to a great extent[647].

The describers of the Wanyoro[648] make no mention of slavery; but their notes are not detailed enough to infer that it does not exist.

The Bahima of Enkole keep slaves[649].

Slavery also exists among the natives of Bukoba[650].

Result. Positive cases: Angoni,
Ovaherero,
Barotse,
Kimbunda,
Lunda people,
Kioko,
Selles,
Manganja,
Banyai,
Wagogo,
Washambala,
Wapare,
Wajao,
Makonde,
Wahehe,
Wachagga,
Wanyamwesi,
Azimba,
Wajiji,
Wapokomo,[[153]]
Bondei,
Wasiba,
Wakikuyu,
Bihés,
Minungo,
Mpongwe,
Orungu,
Mbengas,
Apinchi,
Duallas,
Fiotes,
Bayanzi,
Bangala on the Congo,
Baluba,
Manyuema,
Kabinda,
Ininga and Galloa,
Wangata,
Bondo,
Camas,
Bakundu,
Banyang,
Batom,
Mabum,
Bali tribes,
Bambala,
Bayaka,
Bahuana,
Bakwese,
Yaunde,
Indikki,
Banaka and Bapuku,
Tuchilangue,
Waganda,
Bahima,
natives of Bukoba,
Batawana,
Lovalé people,
Bakele,[[154]]
Wagenia,
Warua.
Negative cases: Ama-Xosa,
Ama-Zulu,
Basutos,
Makololo,
Makalaka,
Wanyakyusa,
Wambugu,
Wafipa,
Wanyaturu,
Wawira,
Wataveta,
Bakwiri,
Mumdombe,
Fans,
Bateke,
Matebele,
Manansa,
Cazembe people,
Wazaramo,
Bakuba,
Tupende.
No conclusion: Bakwains,
Baronga,
Ovampo,
Barolong,
Vawenda,
Makalanga,
Batoka,
Maravis,
Wasinja and Wakerewe,
Quillengue,
Angola,
Bangala on the Kuango,
Songo or Masongo,
Okota,
Aduma and Oschebo,
Hollo,[[155]]
Milembue,
Wanyoro.

[[Contents]]