Smith lit his pipe, sat down on the sand, and waited. Half an hour later he heard a sound of singing, and through the darkness, which was dense, saw lights coming up the valley.
“My brave men,” he thought to himself, and scrambled up the slope to meet them.
He was right. These were his men, no less than twenty of them, for with a fewer number they did not dare to face the ghosts which they believed haunted the valley after nightfall. Presently the light from the lantern which one of them carried (not Mahomet, whose sickness had increased too suddenly to enable him to come) fell upon the tall form of Smith, who, dressed in his white working clothes, was leaning against a rock. Down went the lantern, and with a howl of terror the brave company turned and fled.
“Sons of cowards!” roared Smith after them, in his most vigorous Arabic. “It is I, your master, not an afreet.”
They heard, and by degrees crept back again. Then he perceived that in order to account for their number each of them carried some article. Thus one had the bread, another the lantern, another a tin of sardines, another the sardine-opener, another a box of matches, another a bottle of beer, and so on. As even thus there were not enough things to go round, two of them bore his big coat between them, the first holding it by the sleeves and the second by the tail as though it were a stretcher.
“Put them down,” said Smith, and they obeyed. “Now,” he added, “run for your lives; I thought I heard two afreets talking up there just now of what they would do to any followers of the Prophet who mocked their gods, if perchance they should meet them in their holy place at night.”
This kindly counsel was accepted with much eagerness. In another minute Smith was alone with the stars and the dying desert wind.
Collecting his goods, or as many of them as he wanted, he thrust them into the pockets of the great-coat and returned to the mouth of the tomb. Here he made his simple meal by the light of the lantern, and afterwards tried to go to sleep. But sleep he could not. Something always woke him. First it was a jackal howling amongst the rocks; next a sand-fly bit him in the ankle so sharply that he thought he must have been stung by a scorpion. Then, notwithstanding his warm coat, the cold got hold of him, for the clothes beneath were wet through with perspiration, and it occurred to him that unless he did something he would probably contract an internal chill or perhaps fever. He rose and walked about.
By now the moon was up, revealing all the sad, wild scene in its every detail. The mystery of Egypt entered his soul and oppressed him. How much dead majesty lay in the hill upon which he stood? Were they all really dead, he wondered, or were those fellaheen right? Did their spirits still come forth at night and wander through the land where once they ruled? Of course that was the Egyptian faith according to which the Ka, or Double, eternally haunted the place where its earthly counterpart had been laid to rest. When one came to think of it, beneath a mass of unintelligible symbolism there was much in the Egyptian faith which it was hard for a Christian to disbelieve. Salvation through a Redeemer, for instance, and the resurrection of the body. Had he, Smith, not already written a treatise upon these points of similarity which he proposed to publish one day, not under his own name? Well, he would not think of them now; the occasion seemed scarcely fitting—they came home too pointedly to one who was engaged in violating a tomb.
His mind, or rather his imagination—of which he had plenty—went off at a tangent. What sights had this place seen thousands of years ago! Once, thousands of years ago, a procession had wound up along the roadway which was doubtless buried beneath the sand whereon he stood towards the dark door of this sepulchre. He could see it as it passed in and out between the rocks. The priests, shaven-headed and robed in leopards’ skins, or some of them in pure white, bearing the mystic symbols of their office. The funeral sledge drawn by oxen, and on it the great rectangular case that contained the outer and the inner coffins, and within them the mummy of some departed Majesty; in the Egyptian formula, “the hawk that had spread its wings and flown into the bosom of Osiris,” God of Death. Behind, the mourners, rending the air with their lamentations. Then those who bore the funeral furniture and offerings. Then the high officers of State and the first priests of Amen and of the other gods. Then the sister queens, leading by the hand a wondering child or two. Then the sons of Pharaoh, young men carrying the emblems of their rank.