Lastly, walking alone, Pharaoh himself in his ceremonial robes, his apron, his double crown of linen surmounted by the golden snake, his inlaid bracelets and his heavy, tinkling earrings. Pharaoh, his head bowed, his feet travelling wearily, and in his heart—what thoughts? Sorrow, perhaps, for her who had departed. Yet he had other queens and fair women without count. Doubtless she was sweet and beautiful, but sweetness and beauty were not given to her alone. Moreover, was she not wont to cross his will and to question his divinity? No, surely it is not only of her that he thinks, her for whom he had prepared this splendid tomb with all things needful to unite her with the gods. Surely he thinks also of himself and that other tomb on the farther side of the hill whereat the artists labour day by day—yes, and have laboured these many years; that tomb to which before so very long he too must travel in just this fashion, to seek his place beyond the doors of Death, who lays his equal hand on king and queen and slave.
The vision passed. It was so real that Smith thought he must have been dreaming. Well, he was awake now, and colder than ever. Moreover, the jackals had multiplied. There were a whole pack of them, and not far away. Look! One crossed in the ring of the lamplight, a slinking, yellow beast that smelt the remains of dinner. Or perhaps it smelt himself. Moreover, there were bad characters who haunted these mountains, and he was alone and quite unarmed. Perhaps he ought to put out the light which advertised his whereabouts. It would be wise, and yet in this particular he rejected wisdom. After all, the light was some company.
Since sleep seemed to be out of the question, he fell back upon poor humanity’s other anodyne, work, which has the incidental advantage of generating warmth. Seizing a shovel, he began to dig at the doorway of the tomb, whilst the jackals howled louder than ever in astonishment. They were not used to such a sight. For thousands of years, as the old moon above could have told, no man, or at least no solitary man, had dared to rob tombs at such an unnatural hour.
When Smith had been digging for about twenty minutes something tinkled on his shovel with a noise which sounded loud in that silence.
“A stone which may come in handy for the jackals,” he thought to himself, shaking the sand slowly off the spade until it appeared. There it was, and not large enough to be of much service. Still, he picked it up, and rubbed it in his hands to clear off the encrusting dirt. When he opened them he saw that it was no stone, but a bronze.
“Osiris,” reflected Smith, “buried in front of the tomb to hallow the ground. No, an Isis. No, the head of a statuette, and a jolly good one, too—at any rate, in moonlight. Seems to have been gilded.” And, reaching out for the lamp, he held it over the object.
Another minute, and he found himself sitting at the bottom of the hole, lamp in one hand and statuette, or rather head, in the other.
“The Queen of the Mask!” he gasped. “The same—the same! By heavens, the very same!”
Oh, he could not be mistaken. There were the identical lips, a little thick and pouted; the identical nostrils, curved and quivering, but a little wide; the identical arched eyebrows and dreamy eyes set somewhat far apart. Above all, there was the identical alluring and mysterious smile. Only on this masterpiece of ancient art was set a whole crown of uraei surrounding the entire head. Beneath the crown and pressed back behind the ears was a full-bottomed wig or royal head-dress, of which the ends descended to the breasts. The statuette, that, having been gilt, remained quite perfect and uncorroded, was broken just above the middle, apparently by a single violent blow, for the fracture was very clean.
At once it occurred to Smith that it had been stolen from the tomb by a thief who thought it to be gold; that outside of the tomb doubt had overtaken him and caused him to break it upon a stone or otherwise. The rest was clear. Finding that it was but gold-washed bronze he had thrown away the fragments, rather than be at the pains of carrying them. This was his theory, probably not a correct one, as the sequel seems to show.