And so had we disputed longer: but then came the peasant with meat and drink, and so we sat together and appeased our hunger, of which I at least had much need.
Chap. xiv.: HOW OLIVER EXPLAINED HERZBRUDER'S PROPHECY TO HIS OWN PROFIT, AND SO CAME TO LOVE HIS WORST ENEMY
Our food was white bread and a cold leg of veal. And moreover we had a good sup of wine and a warm room. "Aha! Simplicissimus," said Oliver, "'tis better here than in the trenches before Breisach." "True," said I, "if one could enjoy such a life with safety and a good conscience." At that he laughed loud, and says he, "Yea, are the poor devils in the trenches safer than we, that must every moment expect a sally of the garrison? My good Simplicissimus, I do plainly see that, though thou hast cast aside thy fool's cap, thou hast kept thy fool's head, that cannot understand what is good and what is bad. And if thou wert any but that same Simplicissimus that after Herzbruder's prophecy must avenge my death, I would make thee to confess that I do lead a nobler life than any baron." With that I did think, "How will it go now? Thou must devise another manner of speech, or this barbarous creature with the help of his peasant may well make an end of thee." So says I, "Who did ever hear at any time that the scholar should know more than the master? And so, brother, if thou hast so happy a life as thou dost pretend, give me a share in thy good luck, for of good luck I have great need."
To which Oliver answered, "Brother, be thou assured that I love thee as mine own self, and that the affront I put upon thee to-day doth pain me more than the bullet wherewith thou didst wound my forehead, when thou didst so defend thyself as should any proper man of courage. Therefore why should I deny thee anything? If it please thee, stay thou here with me: I will provide for thee as for myself. Or if thou hast no desire to stay with me, then will I give thee a good purse of money and go with thee whithersoever thou wilt. And that thou mayest believe that these words do come from my heart, I will tell thee the reason wherefore I do hold thee in such esteem: thou dost know how rightly old Herzbruder did hit it off with his prophecies: and look you, that same did so prophesy to me when we lay before Magdeburg, saying, 'Oliver, look upon our fool as thou wilt, yet will he astonish thee by his courage, and play thee the worst tricks thou hast ever known, for which thou shalt give him good cause at a time when ye know not one another. Yet will he not only spare thy life when it is in his hands, but after a long time he will come to the place where thou art to be slain: and there will he avenge thy death.' And for the sake of this prophecy, my dear Simplicissimus, am I ready to share with thee the very heart in my breast. For already is a part of that prophecy fulfilled, seeing that I gave thee good reason to shoot me in the head like a valiant soldier and to take my sword from me (which no other hath ever done) and to grant me my life, when I lay under thee and was choking in blood: and so I doubt not that the rest of the prophecy which concerns my life shall be fulfilled. And from this matter of the revenge I must conclude, brother, that thou art my true friend, for an thou wert not, thou wouldest not take upon thee to avenge me. And now thou hast the innermost thoughts of my heart: so now do thou tell me what thou art minded to do." Upon that I thought, "The devil trust thee, for I do not: if I take money from thee for the journey I may well be the first whom thou slayest: and if I stay with thee I must expect some time to be hanged with thee." So I determined I would befool him, tarrying with him till I could find opportunity to be quit of him: and so I said if he would suffer me I would stay with him a day or a week to see if I could accustom myself to his manner of life: and if it pleased me he should find in me a true friend and a good soldier: and if it pleased me not, we could at any time part in peace. And on that he drank to my health, yet I trusted him not, and feigned to be drunken before I was so, to see if he would be at me when I could not defend myself.
Meanwhile the fleas did mightily plague me, whereof I had brought good store from Breisach; for when it grew warm they were no longer content to remain in my rags but walked abroad to take their pleasure. Of that Oliver was aware, and asked me had I lice? To which I answered, "Yea, indeed, and more than I can hope to have ducats in my life." "Say not so," said Oliver, "for if thou wilt abide with me thou canst earn more ducats than thou hast lice now." I answered, "'Tis as impossible as that I can be quit of my lice." "Yea," says he, "but both are possible": and with that he commanded the peasant to fetch me a suit that lay in a hollow tree near the house; which was a grey hat, a cape of elk-skin, a pair of scarlet breeches, and a grey coat: and shoes and stockings would he give me next day. So as I saw him so generous I trusted him somewhat better than before, and went to bed content.
Chap. xv.: HOW SIMPLICISSIMUS THOUGHT MORE PIOUSLY WHEN HE WENT A-PLUNDERING THAN DID OLIVER WHEN HE WENT TO CHURCH
So the next morning, as day began to break, says Oliver, "Up, Simplicissimus; we will fare forth in God's name to see what we can come by." "Good Lord," thought I, "must I then in thy holy name go a-thieving?" I that aforetime when I left my good hermit could not hear without marvelling when one man said to another, "Come, brother, we will in God's name take off a cup of wine together"? for that I counted a double sin, that a man should be drunken, and drunken in God's name. "My heavenly Father," thought I, "how am I changed since then! My faithful Lord, what will at last become of me if I turn not? Oh! check thou my course, that will assuredly bring me to hell if I repent not."
So speaking and so thinking did I follow Oliver to a village wherein was no living creature: and there to have a better view we did go up into the church steeple: there had he in hiding the shoes and stockings that he had promised me the night before, and moreover two loaves of bread, some pieces of dried meat, and a barrel half full of wine, which would have easily afforded him provision for a week. So while I was putting on what he gave me he told me here was the place where he was wont to wait when he hoped for good booty, to which end he had so well provisioned himself, and, in a word, told me he had several such places, provided with meat and drink, so that if he could not find a friend at home in one place he might catch him elsewhere. For this must I praise his prudence, yet gave him to understand that 'twas not well so to misuse a place that was dedicated to God's service. "What," says he, "misuse? The churches themselves if they could speak would confess that what I do in them is naught in comparison with the sins that have aforetime been committed in them. How many a man and how many a woman, thinkst thou, have come into this church since it was built, on pretence of serving God, but truly only to shew their new clothes, their fine figure, and all their bravery! Here cometh one into church like a peacock and putteth himself so before the altar as he would pray the very feet off the saints' images! And there standeth another in a corner to sigh like the publican in the temple, which sighs be yet only for his mistress on whose face he feedeth his eyes, yea, for whose sake he is come thither. Another cometh to the church with a packet of papers like one that gathereth contributions for a fire, yet more to put his debtors in mind than to pray: and an he had not known those debtors would be in the church he had sat at home over his ledgers. Yea, it doth happen often that when our masters will give notice of aught to a parish, it must be done of a Sunday in the church, for which reason many a farmer doth fear the church more than any poor sinner doth fear the judge and jury. And thinkest thou not there be many buried in churches that have deserved sword, gallows, fire, and wheel? Many a man could not have brought his lecherous intent to a good end had not the church helped him. Is a bargain to be driven or a loan to be granted, 'tis done at the church door. Many a usurer there is that can spare no time in the week to reckon up his rogueries, that can sit in church of a Sunday and devise how to practise fresh villainies. Yea, here they sit during mass and sermon to argue and talk as if the Church were built for such purpose only: and there be matters talked of that in private houses none would speak about. Some do sit and snore as if they had hired the place to sleep in: and some do naught but gossip of others and do whisper, 'How well did the pastor touch up this one or that one in his sermon!' and others do give heed to the discourse but for this reason only! not to be bettered by it, but that they may carp at and blame their minister if he do but stumble once at a word (as they understand the matter). And here will I say naught of the stories I have read of amorous intercourse that hath its beginning and end in a church; for I could not now remember all I could tell thee of that. Yet canst thou see how men do not only defile churches with their vices while they live but do fill them with their vanity and folly after they be dead. Go thou now into a church, and there by the gravestones and epitaphs thou wilt see how they that the worms have long ago devoured do yet boast themselves: look thou up and there wilt thou see more shields and helmets, and swords and banners, and boots and spurs than in many an armoury: so that 'tis no wonder that in this war the peasants have fought for their own in churches as if 'twere in fortresses. And why, then, should it not be allowed to me--to me, I say, as a soldier--to ply my trade in a church, whereas aforetime two holy fathers did for the mere sake of precedence cause such a blood-bath in a church[[32]] that 'twas more like to a slaughter-house than a holy place? Yea, I would not so act if any did come here to do God's service; for I am but of the lay people: yet they, that were clergymen, respected not the high majesty of the emperor himself. And why should it be forbidden to me to earn my living by the church when so many do so earn it? And is it just that so many a rich man can for a fee be buried in the church to bear witness of his own pride and his friends' pride, while yet the poor man (that may have been as good a Christian as he and perchance a better), that can pay naught, must be buried in a corner without? 'Tis as a man looks upon it: had I but known that thou wouldst scruple so to lay wait in a church I had devised another answer for thee: but in the meanwhile have thou patience till I can persuade thee to a better mind."
Now would I fain have answered Oliver that they were but lewd fellows that did dishonour the churches as did he, and that they would yet have their reward. Yet as I trusted him not, and had already once quarrelled with him, I let it pass. Thereafter he asked me to tell him how it had fared with me since we parted before Wittstock, and moreover why I had had the jester's clothes on when I came into the camp before Magdeburg. Yet as my throat did mightily pain me, I did excuse myself and prayed him he would tell me the story of his life, that perchance might have strange happenings in it. To that did he agree, and began in this manner to tell me of his wicked life.
Chap. xvi.: OF OLIVER'S DESCENT, AND HOW HE BEHAVED IN HIS YOUTH, AND SPECIALLY AT SCHOOL