MAHOMED LAUGHS
The drawing back of Ryanne's powerful arm was produced by the stimulus of self-preservation; but almost instantly thought dominated impulse, and all indications of belligerency disappeared. The arm sank, relaxed. It was not possible nor politic that Mahomed-El-Gebel meant to take reprisal in this congested quarter. It would have gained him no advantage whatever. And Ryanne's perception of the exact situation enabled him to smile with the cool effrontery of a man inured to sudden dangers.
"Well, well! So you have found your way to Cairo, Mahomed?"
"Yes, effendi," returned Mahomed, with a smile that answered Ryanne's in thought and expression, the only perceivable difference being in the accentuated whiteness of his fine teeth. "Yes, I have found you."
"And you have been looking for me?"
"Surely."
Ryanne, with an airy gesture, signified that he wished to enter his carriage. Mahomed, with a movement equally light, implied his determination to stand his ground.
"In a moment, effendi," he said smoothly.
Mahomed spoke English more or less fluently. His career of forty-odd years had been most colorful. Once a young sheik of the desert, of ample following, a series of tribal wars left him unattached, a wanderer without tent, village, or onion-patch. He had first appeared in Cairo. Here he had of necessity picked up a few words of English; and from a laborer in the cotton fields he was eventually graduated to the envied position of dragoman or guide. He tired of this, being nomadic by instinct and inclination. He tried his hand at rugs in Smyrna, failed, and found himself stranded in Constantinople. He drifted, became a stevedore, a hotel porter, burying his pride till that moment when he could, in dignity and security, resurrect it. Fortune, hanging fire, relented upon his appointment as cavass or messenger to the British Consulate. After a time, he became what he considered prosperous; and like all fanatic pagans of his faith, proposed to reconstruct his religious life by a pilgrimage to Holy Mecca. While there, he had performed a considerable service in behalf of the future Pasha of Bagdad, who thereafter gave him a place in his retinue.
Mahomed was not only proud but wise; and a series of events, sequences of his own shrewdness, pushed him forward till he became in deed, if not in fact, the Pasha's right-hand man in Bagdad. That quaint city, removed as it is from the ordinary highways of the Orient, is still to most of us an echo remote and mysterious; and the present Pasha enjoys great privileges, over property, over life and death; and it is not enlarging upon fact to say that when he deems it necessary to lop off a head, he does so, without consulting his master in Constantinople. It is all in the business of a day. Next to his celebrated pearls and rose-diamonds, the Pasha held as his most precious treasure, the Holy Yhiordes. And for its loss Mahomed knew that his own head rested but insecurely upon his lean neck. That his star was still in ascendancy he believed. The Pasha would not be in Bagdad for many weeks. The revolution in Constantinople, the success of the Young Turk party, made the Pasha's future incumbency a matter of conjecture. While he pulled those wires familiar to the politician, Mahomed set out bravely to recover the stolen rug. He was prepared to proceed to any length to regain it, even to the horrible (to his Oriental mind) necessity of buying it. He retained his travel-worn garments circumspectly, for none would believe that his burnouse was well lined with English bank-notes.