The sudden death of William George left David’s mother with two small children on her hands, and another on the way to this vale of tears. The family inheritance ought to have left her in comparative security to bring up this family well. But William George, with that large-hearted generosity which had always characterised him, had allowed the family patrimony which devolved on him as heir-at-law to be enjoyed by others whom he thought to be in greater need than himself. Such savings as they had put together from a schoolmaster’s salary could not suffice to bring up a family in comfort or security. Thus to the grief of her husband’s death there was added for Mrs. William George a grave and acute anxiety for the upbringing of her children. It looked as if that little family would be driven into that wilderness of poverty which is no easy dwelling-place in these islands.
But far away up in Carnarvonshire, in that little Welsh village which was her birthplace, Mrs. William George had a brother named Richard Lloyd.[[4]] He was not at all like the wealthy godfather of the storybooks. He was not by any means rich or prosperous. He was just the village bootmaker at a time when boots were still made in villages. True, he was also, like his father before him, a preacher and a minister. But he possessed no rich living or easy sinecure; on the contrary, like Paul the tent-maker, he received no penny of pay for either his preaching or his ministry. He belonged to a religious community classed with the Baptists and called the “Disciples of Christ,” who held a belief, unpopular in ecclesiastical circles, that a man ought to preach the Gospel of Christ and feed His flock without pay or reward.[[5]]
In that simple faith he then preached and taught in the plain, grey little chapel above Criccieth and baptized in the little green basin of fresh spring water ever renewed by the running stream.
Yet this preaching bootmaker did not seem to have suffered seriously in his Christianity by this strange and rare distaste for endowment. If it be still, as an Apostle once thought, “true religion and undefiled” to “visit the widow and the fatherless,” Richard Lloyd went straight to the mark. For on receiving his sister’s tragic news he put down his tools, left his workshop, and started out to help his bereaved relations. There was no railway from Criccieth to Carnarvon in those days; so for some twenty miles he journeyed on foot. Then from Carnarvon he took the train to Haverfordwest, and joined his widowed sister on her farm, a true friend and comforter. He stayed for some months helping her with the sale of her farm-lease and her stock. Then he took back the mother and the two children, Mary and David, to his own little home at Llanystumdwy. That is a plain record of a simple and heroic act.
There, in that little Welsh mountain village, without any show or fuss, the sister and her children became part of Richard Lloyd’s home. A few months later the third child was born posthumously—a second boy, William George. The little stranger was welcomed in that simple, hospitable home.
So for the next twelve years the little family lived and throve in the bootmaker’s cottage at Llanystumdwy; and there, in those village surroundings, little David grew from infancy to manhood.
Let us see what the surroundings were.
The little cottage stands to-day for all the world to visit—two-storied, four-roomed, creepered, slate-roofed; then called “Highgate,” now “Rose Cottage”—a sweet-smelling name. The front door opens on to the living-room—a warm, cosy chamber with a raftered ceiling, a big fireplace, and a floor of worn slate-slabs. It was in this room that the family had their meals and gathered in the evenings when the uncle read and talked to them. It was there that he cheered and rebuked those growing boys.
You step round a low screen into a smaller room, once a storeroom for leather, but in those years used as the boys’ study. Here the boys were “interned” during the daily hours of home work; for Uncle Lloyd was as strict as he was kind.