Between the two rooms a small cottage staircase mounts to the bedrooms—now three, in those days two. The boys slept in the little front room looking over the street.

Descend again and pass through the back door. You pass into a fair-sized cottage garden, with several fruit-trees—apple, plum, and gooseberry. Every inch of the soil is filled with vegetables. There are traces of an old pigsty that once stood against the cottage wall. Move a few steps to your left, and you can enter a little stone building that gives the impression of having been a single-roomed cottage. It is now like a capacious cave. This was Richard Lloyd’s workshop. There is a large fireplace in the corner near the garden. On the side nearer the road is a space where the benches of Richard Lloyd’s workmen ran along the wall by the small window. There by the door is the little hole in the wall where Richard Lloyd kept his papers and into which the boys pushed their books. It looks like an old spy-hole, now blocked at the farther end.

This place was not merely a workshop. It was known as “the village Parliament.” Here the “village Hampdens” poured out their grievances; hither the evicted farmers and underpaid labourers came to consult the village oracle. On wet days the place was crowded. For bootmakers are notorious storm-centres both in town and country; and this bootmaker was a prophet and priest as well.

It was always both the refuge and the guard-room of the village children. There, against the corner, looking into the sad grey wall, stood the children who had misbehaved, waiting for Richard Lloyd’s kindly word of release. Good boys would often bring bad boys to be punished; and the good boys did not always get off without a clearance of soul. Who could tell whether “Uncle Lloyd” was going to be stern or soft? It was always a fascinating mystery for children—that workshop; in any case, there were always the bootmakers’ tools to finger and handle if you were lucky. The children knew that Uncle Lloyd found it very hard to refuse a thread; and what more fascinating than beeswax? Sticky, black, and smelly! But put out your hand for the knife—then ten to one he would see you—and instantly the stern look would come into his grey eyes, his eyebrows would contract, and he would cry in the voice which thrilled you—“No! No! Not that! Not that!”

Pass out of this little crumbling old building, with the slates now sagging down as if the whole thing might collapse, but for the one upright beam which now supports the roof, and take a few steps still to your left along the stone footpath. There you find the garden divided from the street only by a low wall of rubble. Over that wall, David—like that other David, the sweet-singing psalmist of Israel[[6]] would often leap, and head across the village on some boyish adventure.

In these buildings the Lloyds had lived for several generations. There is still (1920) living in the village of Llanystumdwy an old tailor of ninety-five years of age whose chief pride it is that he made the first pair of trousers for the Prime Minister of England. The old man can remember David Lloyd, the grandfather of the Prime Minister, cutting leather in the little room on the right of the entrance door of the cottage. He can remember this friend and neighbour, who was also a minister and preacher, breaking forth into singing verse when moved, as those bardic preachers of Wales are still wont to do.[[7]] Bobby Jones, the son of this old tailor, was one of David’s intimate comrades of boybood; and they two carved their names together on the trees in the woods and on the village bridge.

Many legends have already grown round Richard Lloyd’s cottage and the life lived in it. There is no need to exaggerate the poverty of that home. Richard Lloyd was a master bootmaker and always employed at least two hands. He must have earned a good weekly sum. His chief fault was that he could not collect his money. It was somewhat distressing to Mrs. William George to hear her brother serenely say to customers: “I can wait—any time will do.” She, being a woman, well knew that in the matter of collecting debts there is no time like the present.

At any rate, all that he had was theirs. They were fed on simple fare—more oats and barley, as Mr. Lloyd George has since told us, than wheat—but they were well fed. Eggs were cheap in the village, and the garden was full of vegetables. There were doubtless hard times. There was little meat—perhaps they were none the worse for that. But these children were nevertheless always held up in school as models of neatness and cleanliness. There was little to spare for pleasure. There was no easy flow of “pocket-money” for these boys. But they possessed the heart of the whole matter. They loved one another, and they were happy. “It was a little paradise,” says one who stayed there often,[[8]] and when asked to explain she adds: “there was such high talk.”

“Plain living and high thinking,” was the note of that little home. Here, indeed, was—

“Fearful innocence,