There was one advantage which John and his wife found in the way in which they furnished their house, that I have hinted at before: it gave freedom to their children. Though their rooms were beautiful, it was not with the tantalizing beauty of expensive and frail knick-knacks. Pictures hung against the wall, and statuary safely lodged on brackets, speak constantly to the childish eye, but are out of the reach of childish fingers, and are not upset by childish romps. They are not like china and crystal, liable to be used and abused by servants; they do not wear out; they are not spoiled by dust, nor consumed by moths. The beauty once there is always there; though the mother be ill and in her chamber, she has no fears that she shall find it all wrecked and shattered. And this style of beauty, inexpensive as it is, compared with luxurious furniture, is a means of cultivation. No child is ever stimulated to draw or to read by an Axminster carpet or a carved centre-table; but a room surrounded with photographs and pictures and fine casts suggests a thousand inquiries, stimulates the little eye and hand. The child is found with its pencil, drawing; or he asks for a book on Venice, or wants to hear the history of the Roman Forum.
But I have made my article too long. I will write another on the moral and intellectual effects of house-furnishing.
“I have proved my point, Miss Jenny, have I not? In house-furnishing, nothing is more economical than beauty.”
“Yes, papa,” said Jenny; “I give it up.”
V.
RAKING UP THE FIRE.
WE have a custom at our house which we call raking up the fire. That is to say, the last half-hour before bedtime, we draw in, shoulder to shoulder, around the last brands and embers of our hearth, which we prick up and brighten, and dispose for a few farewell flickers and glimmers. This is a grand time for discussion. Then we talk over parties, if the young people have been out of an evening,—a book, if we have been reading one; we discuss and analyze characters,—give our views on all subjects, æsthetic, theological, and scientific, in a way most wonderful to hear; and, in fact, we sometimes get so engaged in our discussions that every spark of the fire burns out, and we begin to feel ourselves shivering around the shoulders, before we can remember that it is bedtime.
So, after the reading of my last article, we had a “raking-up talk,”—to wit, Jenny, Marianne, and I, with Bob Stephens;—my wife, still busy at her work-basket, sat at the table a little behind us. Jenny, of course, opened the ball in her usual incisive manner.
“But now, papa, after all you say in your piece there, I cannot help feeling, that, if I had the taste and the money too, it would be better than the taste alone with no money. I like the nice arrangements and the books and the drawings; but I think all these would appear better still with really elegant furniture.”
“Who doubts that?” said I. “Give me a large tub of gold coin to dip into, and the furnishing and beautifying of a house is a simple affair. The same taste that could make beauty out of cents and dimes could make it more abundantly out of dollars and eagles. But I have been speaking for those who have not, and cannot get, riches, and who wish to have agreeable houses; and I begin in the outset by saying that beauty is a thing to be respected, reverenced, and devoutly cared for,—and then I say that BEAUTY IS CHEAP, nay, to put it so that the shrewdest Yankee will understand it, BEAUTY IS THE CHEAPEST THING YOU CAN HAVE, because in many ways it is a substitute for expense. A few vases of flowers in a room, a few blooming, well-kept plants, a few prints framed in fanciful frames of cheap domestic fabric, a statuette, a bracket, an engraving, a pencil-sketch, above all, a few choice books,—all these arranged by a woman who has the gift in her finger-ends often produce such an illusion on the mind’s eye that one goes away without once having noticed that the cushion of the arm-chair was worn out, and that some veneering had fallen off the centre-table.