A little anecdote related by Mr. Nash shows the grateful feelings of the inmates of this institution. A number of them were very desirous to have a print of Lord Shaftesbury, to hang up in their sitting room. Mr. Nash told them he knew of no way in which they could earn the money, except by giving up something from their daily allowance of food. This they cheerfully agreed to do. A benevolent gentleman offered to purchase the picture and present it to them; but they unanimously declined. They wanted it to be their own, they said, and they could not feel that it was so unless they did something for it themselves.

Connected with the ragged school, also, is a movement for establishing what are called ragged churches—a system of simple, gratuitous religious instruction, which goes out to seek those who feel too poor and degraded to be willing to enter the churches.

Another of the great movements in England is the institution of the Laborer's Friend Society, under the patronage of the most distinguished personages. Its principal object has been the promotion of allotments of land in the country, to be cultivated by the peasantry after their day's labor, thus adding to their day's wages the produce of their fields and gardens. It has been instrumental, first and last, of establishing nearly four hundred thousand of these allotments. It publishes, also, a monthly paper, called the Laborer's Friend, in which all subjects relative to the elevation of the working classes receive a full discussion.

In consequence of all these movements, the dwellings of the laboring classes throughout Great Britain are receiving much attention; so that, if matters progress for a few years as they have done, the cottages of the working people will be excelled by none in the world.

Another great movement is the repeal of the corn laws, the benefit of which is too obvious to need comment.

What has been doing for milliners and dressmakers, for the reform lodging houses, and for the supply of baths and wash houses, I have shown at length in former letters. I will add that the city of London has the services of one hundred and twenty city missionaries.

There is a great multiplication of churches, and of clergymen to labor in the more populous districts. The Pastoral Aid Society and the Scripture Reading Society are both extensive and fruitful laborers for the service of the mass of the people.

There has also been a public health act, by which towns and villages are to be drained and supplied with water. This has gone into operation in about one hundred and sixty populous places with the most beneficial results.

In fine, Lord Shaftesbury says, "The best proof that the people are cared for, and that they know it, appeared in the year 1848. All Europe was convulsed. Kings were falling like rotten pears. We were as quiet and happy in England as the President of the United States in his drawing room."

It is true, that all these efforts united could not radically relieve the distress of the working classes, were it not for the outlet furnished by emigration. But Australia has opened as M new world of hope upon England. And confirmatory of all other movements for the good of the working classes, come the benevolent efforts of Mrs. Chisholm and the colonizing society formed under her auspices.