Among the bright hopes that had gleamed before me since turning my face toward the fallen enemy was a hot bath. To attain so unwonted a luxury in France was, in the words of its inhabitants, “toute une histoire”—in fact, an all but endless story. In the first place, the extraordinary desire must await a Saturday. In the second, the heater must not have fallen out of practice during its week of disuse. Thirdly, one must make sure that no other guest on the same floor had laid the same soapy plans within an hour of one’s own chosen time. Fourthly, one must have put up at a hotel that boasted a bathtub, in itself no simple feat for those forced to live on their own honest earnings. Fifthly—but life is too short and paper too expensive to enumerate all the incidental details that must be brought together in harmonious concordance before one actually and physically got a real hot bath in France, after her four years and more of struggle to ward off the Hun.

But in Germany—or was it only subtle propaganda again, the persistent rumor that hot baths were of daily occurrence and within reach of the popular purse? At any rate, I took stock enough in it to let anticipation play on the treat in store, once I were settled in Germany. Then all at once my eyes were caught by two magic words above an arrow pointing down the station corridor. Incredible! Some one had had the bright idea of providing a means, right here in the station, of removing the grime of travel at once.

A clean bathroom, its “hot” water actually hot, was all ready in a twinkling—all, that is, except the soap. There was nothing in the decalogue, rumor had it, that the Germans would not violate for a bar of soap. Luckily, the hint had reached me before our commissary in Paris was out of reach. Yet, soap or no soap, the population managed to keep itself as presentable as the rank and file of civilians in the land behind us. The muscular young barber who kept shop a door or two beyond was as spick and span as any to whom I remembered intrusting my personal appearance in all France. He had, too, that indefinable something which in army slang is called “snappy,” and I settled down in his chair with the genuine relaxation that comes with the ministrations of one who knows his trade. He answered readily enough a question put in French, but he answered it in German, which brought up another query, this time in his mother-tongue.

Nein,” he replied, “I am French through and through, ’way back for generations. My people have always been born in Lorraine, but none of us younger ones speak much French.”

Yes, he had been a German soldier. He had worn the feldgrau more than two years, in some of the bloodiest battles on the western front, the last against Americans. It seemed uncanny to have him flourishing a razor about the throat of a man whom, a few weeks before, he had been in duty bound to slay.

“And do you think the people of Metz really like the change?” I asked, striving to imply by the tone that I preferred a genuine answer to a diplomatic evasion.

Ja, sehen Sie,” he began, slowly, rewhetting his razor, “I am French. My family has always looked forward to the day when France should come back to us. A-aber”—in the slow guttural there was a hint of disillusionment—“they are a wise people, the French, but they have no Organizationsinn—so little idea of order, of discipline. They make so much work of simple matters. And they have such curious rules. In the house next to me lived a man whose parents were Parisians. His ancestors were all French. He speaks perfect French and very poor German. But his grandfather was born, by chance, in Germany, and they have driven him out of Lorraine, while I, who barely understand French and have always spoken German, may remain because my ancestors were born here!”

“Yet, on the whole, Metz would rather belong to France than to Germany?”

Like all perfect barber-conversationalists he spaced his words in rhythm with his work, never losing a stroke:

“We have much feeling for France. There was much flag-waving, much singing of the ‘Marseillaise.’ But as to what we would rather do—what have we to say about it, after all?