Many came into the Christian life because they needed conquering power in their struggle against sin. They were told that absolute victory could be theirs through Christ, and they set their hearts on that in ardent hope and expectation. But they are disappointed. That they have been helped they would not deny, but they find that the battle with besetting sin is a running fight; it has not been concluded by a final and resounding victory. This seems to them a denial of what Christian preachers and Christian hymns have promised, and perhaps it is. Hymns and preachers are not infallible. Christian experience, however, is plainly aligned against their disappointment. Some men under the power of Christ are immediately transformed so that an old sin becomes thenceforth utterly distasteful; even the desire for it is banished altogether. But a great preacher, only recently deceased, no less really under the power of Christ, had all his life to fight a taste for drink which once had mastered him. His battle never ceased. His victory consisted not in the elimination of his appetite, but in abiding power to keep up the struggle, to refuse subjugation to it, and at last gloriously to fall on sleep, admired and loved by his people who had seen in him steadfast, unconquerable will, sustained by faith. To have done with a sinful appetite in one conclusive victory is glorious; but we must not demand it as a price of keeping faith. Perhaps our victory must come through the kind of patient persistence which James the Apostle evidently knew.
Count it all joy, my brethren, when ye fall into manifold temptations; knowing that the proving of your faith worketh patience. And let patience have its perfect work, that ye may be perfect and entire, lacking in nothing.
But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him. But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed. For let not that man think that he shall receive anything of the Lord; a double-minded man, unstable in all his ways.—James 1:2-8.
O Lord God Almighty, who givest power to the faint, and increasest strength to them that have no might; without Thee we can do nothing, but by Thy gracious assistance we are enabled for the performance of every duty laid upon us. Lord of power and love, we come, trusting in Thine almighty strength, and Thine infinite goodness, to ask from Thee what is wanting in ourselves; even that grace which shall help us such to be, and such to do, as Thou wouldst have us. O our God, let Thy grace be sufficient for us, and ever present with us, that we may do all things as we ought. We will trust in Thee, in whom is everlasting strength. Be Thou our Helper, to carry us on beyond our own strength, and to make all that we think, and speak, and do, acceptable in Thy sight; through Jesus Christ. Amen.—Benjamin Jenks, 1646.
[Tenth Week, Third Day]
Jehovah is my shepherd; I shall not want. He maketh me to lie down in green pastures; He leadeth me beside still waters. He restoreth my soul: He guideth me in the paths of righteousness for his name's sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil; for thou art with me; Thy rod and thy staff, they comfort me. —Psalm 23:1-4.
What expectations are awakened by such a passage! Many have come into the Christian life because in experience they have found that "it is not in man that walketh to direct his steps." They wanted a Guide in the mysterious pilgrimage of life, and in the words of hymns like, "He leadeth me, O blessed thought!" they saw the promise of a God-conducted experience. But they are disappointed. They have the same old puzzles to face about what they ought to do; they have no divine illumination that clears up in advance their uncertainty as to the wisdom of their choices; they are not vividly aware of any guidance from above to save them from the perplexities which their companions face about conduct and career. Of course part of their difficulty is due to false expectation. Not even Paul or John was given mechanical guidance, infallible and unmistakable; they never had a syllabus of all possible emergencies with clear directions as to what should be done in every case; they were guided through their normal faculties made sensitive to divine suggestion, and doubtless they never could clearly distinguish between their thought and their inspirations. Divine guidance, did not save them from puzzling perplexities and unsure decisions. But it did give them certainty that they were in God's hands; that he had hold of the reins behind their human grasp; that when they did wisely and prayerfully the best they knew, he would use it somehow to his service. And so far as the vivid consciousness of being guided is concerned, that probably came in retrospect; when they saw how the road came out, they agreed that God's hand must have been in the journey. Such an experience it is reasonable to expect and possible to have.
O God our Lord, the stay of all them that put their trust in Thee, wherever Thou leadest we would go, for Thy ways are perfect wisdom and love. Even when we walk through the dark valley, Thy light can shine into our hearts and guide us safely through the night of sorrow. Be Thou our Friend, and we need ask no more in heaven or earth, for Thou art the Comfort of all who trust in Thee, the Help and Defence of all who hope in Thee. O Lord, we would be Thine; let us never fall away from Thee. We would accept all things without murmuring from Thy hand, for whatever Thou dost is right. Blend our wills with Thine, and then we need fear no evil nor death itself, for all things must work together for our good. Lord, keep us in Thy love and truth, comfort us with Thy light, and guide us by Thy Holy Spirit; through Jesus Christ our Lord. Amen.—S. Weiss, 1738.
[Tenth Week, Fourth Day]
Many folk grow up into the Christian life, and so interpret the love of God that they expect from him affectionate mothering; they look to him to keep them from trouble. In childhood, sheltered from life's tragic incidents, this expectation was more or less realized; but now in maturity they are disappointed. God has not saved them from trouble; he has not dealt with them in maternal tenderness. Rather Job's complaint to God is on their lips: