"At length, the feast being ready, Wáwátam commenced a speech, resembling, in many things, his address to the manes of his relations and departed companions; but, having this peculiarity, that he here deplored the necessity under which men laboured, thus to destroy their friends. He represented, however, that the misfortune was unavoidable, since without doing so, they could by no means subsist. The speech ended, we all ate heartily of the bear's flesh; and even the head itself, after remaining three days on the scaffold, was put into the kettle. The fat of our bear was melted down, and the oil filled six porcupine-skin bags. A part of the meat was cut into strips, and fire-dried, after which it was put into the vessels containing the oil, where it remained in perfect preservation, until the middle of summer."
In the spring of 1762 Henry once more returned to Fort Michili-Makinak, and went sugar-making with his Indian companions. Whilst engaged in this agreeable task, a child belonging to one of the party fell into a kettle of boiling syrup. It was instantly snatched out, but with little hope of its recovery. So long, however, as it lived, a continual feast was observed; and this was made "to the Great Spirit and Master of Life", that he might be pleased to save and heal the child. At this feast Henry was a constant guest; and often found some difficulty in eating the large quantity of food which, on such occasions as these, was put upon his dish.
Several sacrifices were also offered; among which were dogs, killed and hung upon the tops of poles, with the addition of blankets and other articles. These, also, were yielded to the Great Spirit, in the humble hope that he would give efficacy to the medicines employed. But the child died. To preserve the body from the wolves it was placed upon a scaffold, and then later carried to the borders of a lake, on the border of which was the burial ground of the family.
"On our arrival there, which happened in the beginning of April, I did not fail to attend the funeral. The grave was made of a large size, and the whole of the inside lined with birch bark. On the bark was laid the body of the child, accompanied with an axe, a pair of snowshoes, a small kettle, several pairs of common shoes, its own strings of beads, and—because it was a girl—a carrying belt and a paddle. The kettle was filled with meat. All this was again covered with bark; and at about two feet nearer the surface logs were laid across, and these again covered with bark, so that the earth might by no means fall upon the corpse.
"The last act before the burial, performed by the mother, crying over the dead body of her child, was that of taking from it a lock of hair for a memorial. While she did this, I endeavoured to console her by offering the usual arguments: that the child was happy in being released from the miseries of this present life, and that she should forbear to grieve, because it would be restored to her in another world, happy and everlasting. She answered that she knew it, and that by the lock of hair she should discover her daughter; for she would take it with her. In this she alluded to the day when some pious hand would place in her own grave, along with the carrying belt and paddle, this little relic, hallowed by maternal tears."
After many ups and downs of hope and despair, and many narrow escapes of being killed and made into broth for warlike Ojibwés, Henry at length obtained permission to travel with a party of Ojibwé Indians who were invited to visited Sir William Johnson at Niagara. This British Governor of Canada was attempting to enter into friendly relations with the Amerindian tribes, and induce them to accept quietly the transference of Canada from French to English control.
SCENE ON CANADIAN RIVER: WILD SWANS FLYING UP DISTURBED BY BEAR
Before starting, however, to interview this great White Governor, the Ojibwés decided to consult their oracle, the Great Turtle, after which Fort Michili-Makinak was named.[8] Behind Fort Michili-Makinak is an extraordinary mound or hill of stone supposed to resemble this reptile exactly, and in fact to be in some way the residence of a supernatural giant turtle.