What mattered it if all the passengers missed the train? Would there not be another one to-morrow? This, despite the railway schedule, was the land of “Mañana.”

III

On his first day in Mexico, the American froths over each delay. In time he learns to accept it with fatalistic calm.

As it happened, the dialogue ceased at the right moment. Every one caught the train. Another polite Mexican gentleman cleared a seat for me, and I settled myself just as Nogales disappeared in a cloud of dust, wondering why any train should start at such an unearthly hour of the morning.

The reason soon became obvious. The time-table had been so arranged in order that the engineer could maintain a comfortable speed of six miles an hour, stop with characteristic Mexican sociability at each group of mud huts along the way, linger there indefinitely as though fearful of giving offense by too abrupt a departure, and still be able to reach his destination—about a hundred miles distant—before dark.

In those days—the last days of the Carranza régime—trains did not venture to run at night, and certainly not across the Yaqui desert. It was a forbidding country—an endless expanse of brownish sand relieved only by scraggly mesquite. Torrents from a long-past rainy season had seamed it with innumerable gullies, but a semi-tropic sun had left them dry and parched, and the gnarled greasewood upon their banks drooped brown and leafless. Even the mountains along the horizon were gray and bleak and barren save for an occasional giant cactus that loomed in skeleton relief against a hot sky.

IN THOSE DAYS TRAINS DID NOT VENTURE TO RUN AT NIGHT ACROSS THE SONORA DESERT

This was the State of Sonora, one of the richest in Mexico, but its wealth—like the wealth of all Mexico—was not apparent to the eye of the tourist. The villages at which we stopped were but groups of low adobe hovels. The dogs that slunk about each habitation, being of the Mexican hairless breed, were strangely in harmony with the desert itself. And the peons—dark-faced semi-Indians, mostly barefoot, and clad in tattered rags—seemed to have no occupation except that of frying a few beans and selling them to railway passengers.

At each infrequent station they were awaiting us. Aged beggars stumbled along the side of the coach, led by tiny children, to plead in whining voices for “un centavito”—“a little penny”—“for the love of God!” Women with bedraggled shawls over the head scurried from window to window, offering strange edibles for sale—baskets of cactus fruit resembling fresh figs—frijoles wrapped in pan-cake-like tortillas of cornmeal—legs of chicken floating in a yellow grease—while the passengers leaned from the car to bargain with them.