[192] Loci citati touching cannibalism are Haseman, pp. 345-46; Staden [a], ch. xliii; , chh. xxv, xxviii; Cardim (Purchas), ii. 431-40; and Whiffen, pp. 118-24.
[193] Von den Steinen , p. 323.
[194] Couto de Magalhães, part i, texts.
[195] Steere, "Narrative of a Visit to the Indian tribes on the Purus River," in Report of the U. S. National Museum, 1901 (Washington, 1903).
[196] Loci citati are Ehrenreich , pp. 34-40; [c], p. 34; Markham [d], p. 119; von den Steinen [a], p. 283; , pp. 322 ff.; Teschauer [a], pp. 731 ff. (citing Barbosa Rodrígues and others); Koch-Grünberg , no. 1.
[197] Feliciano de Oliveira, CA xviii (London, 1913), pp. 394-96.
[198] Teschauer [a], p. 731. The Kaduveo genesis is given by Frič, in CA xviii, 397 ff. Stories of both types are widespread throughout the two Americas.
[199] Couto de Magalhães, part i, texts. This is among the most interesting of all American myths; it is clearly cosmogonic in character, yet it reverses the customary procedure of cosmogonies, beginning with an illuminated world rather than a chaotic gloom. Possibly this is an indication of primitiveness, for the conception of night and chaos as the antecedent of cosmic order would seem to call for a certain degree of imaginative austerity; it is not simple nor childlike.
[200] Cardim (Purchas), p. 418.