[94] Most of these were carelessly lost or destroyed by Posh. A few have been published by James Blyth, Edward Fitzgerald and 'Posh,' 1908.
[95] It is as such that Whitman should be approached, and I would desire to protest against the tendency, now marked in many quarters, to treat him merely as an invert, and to vilify him or glorify him accordingly. However important inversion may be as a psychological key to Whitman's personality, it plays but a small part in Whitman's work, and for many who care for that work a negligible part. (I may be allowed to refer to my own essay on Whitman, in The New Spirit, written nearly thirty years ago.)
[96] I may add that Symonds (in his book on Whitman) accepted this letter as a candid and final statement showing that Whitman was absolutely hostile to sexual inversion, that he had not even taken its phenomena into account, and that he had "omitted to perceive that there are inevitable points of contact between sexual inversion and his doctrine of friendship." He recalls, however, Whitman's own lines at the end of "Calamus" in the Camden edition of 1876:—
"Here my last words, and the most baffling,
Here the frailest leaves of me, and yet my strongest-lasting,
Here I shade down and hide my thoughts—I do not expose them,
And yet they expose me more than all my other poems."
[97] Whitman's letters to Peter Doyle, an uncultured young tram-conductor deeply loved by the poet, have been edited by Dr. Bucke, and published at Boston: Calamus: A Series of Letters, 1897.
[98] Whitman acknowledged, however (as in the letter to Symonds already referred to), that he had had six children; they appear to have been born in the earlier part of his life when he lived in the South. (See a chapter on Walt Whitman's children in Edward Carpenter's interesting book, Days with Walt Whitman, 1906.) Yet his brother George Whitman said: "I never knew Walt to fall in love with young girls, or even to show them marked attention." And Doyle, who knew him intimately during ten years of late life, said: "Women in that sense never came into his head." The early heterosexual relationship seems to have been an exception in his life. With regard to the number of children I am informed that, in the opinion of a lady who knew Whitman in the South, there can be no reasonable doubt as to the existence of one child, but that when enumerating six he possibly included grandchildren.
[99] While the homosexual strain in Walt Whitman has been more or less definitely admitted by various writers, the most vigorous attempts to present the homosexual character of his personality and work are due to Eduard Bertz in Germany, and to Dr. W. C. Rivers in England. Bertz has issued three publications on Whitman: see especially his Der Yankee-Heiland, 1906, and Whitman-Mysterien, 1907. The arguments of Rivers are concisely stated in a pamphlet entitled Walt Whitman's Anomaly (London: George Allen, 1913). Both Bertz and Rivers emphasize the feminine traits in Whitman. An interesting independent picture of Whitman, at about the date of the letter to Symonds, accompanied by the author's excellent original photographs, is furnished by Dr. John Johnston, A Visit to Walt Whitman, 1898. It may be added that, probably, both the extent and the significance of the feminine traits in Whitman have been overestimated by some writers. Most artists and men of genius have some feminine traits; they do not prove the existence of inversion, nor does their absence disprove it. Dr. Clark Bell writes to me in reference to the little book by Dr. Rivers: "I knew Walt Whitman personally. To me Mr. Whitman was one of the most robust and virile of men, extraordinarily so. He was from my standpoint not feminine at all, but physically masculine and robust. The difficulty is that a virile and strong man who is poetic in temperament, ardent and tender, may have phases and moods of passion and emotion which are apt to be misinterpreted." A somewhat similar view, in opposition to Bertz and Rivers, has been vigorously set forth by Bazalgette (who has written a very thorough study of Whitman in French), especially in the Mercure de France for 1st July, 1st Oct., and 15th Nov., 1913.
[100] Lepelletier, in what may be regarded as the official biography of Verlaine (Paul Verlaine, 1907) seeks to minimize or explain away the homosexual aspect of the poet's life. So also Berrichon, Rimbaud's brother-in-law, Mercure de France, 16 July, 1911 and 1 Feb., 1912. P. Escoube, in a judicious essay (included in Préférences, 1913), presents a more reasonable view of this aspect of Verlaine's temperament. Even apart altogether from the evidence as to the poet's tendency to passionate friendship, there can be no appeal from the poems themselves, which clearly possess an absolute and unquestionable sincerity.
[101] Sir Richard Burton, who helped to popularize this view, regarded the phenomenon as "geographical and climatic, not racial," and held that within what he called the Sotadic Zone "the vice is popular and endemic, held at the worst to be a mere peccadillo, while the races to the north and south of the limits here defined practice it only sporadically, amid the opprobrium of their fellows, who, as a rule, are physically incapable of performing the operation, and look upon it with the liveliest disgust." He adds: "The only physical cause for the practice which suggests itself to me, and that must be owned to be purely conjectural, is that within the Sotadic Zone there is a blending of the masculine and feminine temperaments, a crasis which elsewhere only occurs sporadically" (Arabian Nights, 1885, vol. x, pp. 205-254). The theory of the Sotadic Zone fails to account for the custom among the Normans, Celts, Scythians, Bulgars, and Tartars, and, moreover, in various of these regions different views have prevailed at different periods. Burton was wholly unacquainted with the psychological investigations into sexual inversion which had, indeed, scarcely begun in his day.
[102] Spectator (Anthropophyteia, vol. vii, 1910), referring especially to the neighborhood of Sorrento, states that the southern Italians regard passive pedicatio as disgraceful, but attach little or no shame to active pedicatio. This indifference enables them to exploit the homosexual foreigners who are specially attracted to southern Italy in the development of a flourishing homosexual industry.