CHAPTER SIXTEENTH.
TWO HOSPITAL BEDS.
Why and how the money-getting spirit has become the ruler of American life and thought no analyzer of social conditions has yet made plain. That New York might be monopolist in this respect could well be conceived, for the Dutch were traders by birthright and New Amsterdam arose to this one end. But why the Puritan colony, whose first act before even the tree stumps were brown in their corn-fields was the founding of a college, and whose corner-stone rested on a book,—why these people should have come to represent a spirit of bargaining and an aptitude for getting on unmatched by the keenest-witted Dutchman hath no man yet told us.
The sharpest business men of the present are chiefly “Yankees;” and if “Jew” and “a hard bargain” are counted synonymes, “New-Englander” has equal claim to the place. The birthplace and home of all reform, New England is the home also of a greed born of hard conditions and developing a keenness unequalled by that of any other bargainer on earth. The Italian, the Greek, the Turk, find a certain æsthetic satisfaction in bargaining and do it methodically, but always picturesquely and with a relish unaffected by defeat; but with the Yankee it is a passionate, absorbing desire, sharpening every line of the face and felt even in the turn of the head or shoulders, and in every line of the eager, restless figure. Success assured softens and modifies these tendencies. Defeat aggravates them. One meets many a man for whom it is plain that the beginning of life held unlimited faith that the great city meant a fortune, the sanguine conviction passing gradually into the interrogative form. The fortune is still there. Thus far the conviction holds good, but his share in it has become more and more problematical. The flying and elusive shadow still holds for him the only real substance, but his hands have had no power to grasp or detain, and the most dogged determination gives way at last to the sense of hopeless failure. For this type may be the ending as cheap clerk or bookkeeper, with furtive attempts at speculation when a few dollars have been saved, or a retreat toward that remote West which has hidden effectually so many baffled and defeated lives. There may also come another ending, and the feverish, scheming soul lose its hold on the body, which has meant to it merely a means of getting and increasing money.
It is this latter fate that came to a man who would have no place in this record save for the fact that his last querulous and still-questioning days were lived side by side with a man who had also sought money, and having found it had chosen for it certain experimental uses by means of which siphon he was presently drained dry. For him also had been many defeats. A hospital ward held them both, and the two beds were side by side, the one representing a patience that never failed, yet something more than patience. For the face of this man bore no token of defeat. It was rather triumph that looked at moments from the clear eyes that had also an almost divine pity as they turned toward the neighbor who poured out his story between paroxysms of coughing, and having told it once, proceeded to tell it again, his sole and final satisfaction in life being the arraignment of all living. The visitor who came into the ward was pinned on the instant, the fiery eyes demanding the hearing which was the last gift time held for him. It was a common story often told, this slow, inevitable descent into poverty. Its force lay in the condensed fury of the speaker, who looked on the men he had known as sworn conspirators against him, and cursed them in their going out and coming in with a relish that no argument could affect. What his neighbor might have to tell was a matter of the purest indifference. It was impossible even to ask his story; and it remained impossible until a day when arraignment was cut short and the disappointed, bitter soul passed on to such conditions as it had made for itself.
“You’ve got the best of me. They all do,” he said in dying, with a last turn of the sombre eyes toward his neighbor. “You ought to have gone first by a week, and there you are. But this time I guess it’s just as well. I don’t seem to want to fight any longer, and I’m glad I’m done. It’s your turn next. Good—”
The words had come with gasps between and long pauses. Here they stopped once for all. Good had found him; the only good for the child of earth, who, having failed to learn his lesson here, must try a larger school with a different system of training. The empty bed was not filled at once. A screen shut it off. There was time now to hear other words than the passionate railings that had monopolized all time. The sick man mended a little, and in one of the days in which speech was easier gave this record of his forty years:—
“It’s a fact, I believe, that the sons of reformers seldom walk in the same track. My father was one of the old Abolitionists, and an honest one, ready to give money when he could and any kind of work when he couldn’t. It was a great cause. I cried over the negroes down South and went without sugar a year or so, and learned to knit so that I could knit some stockings for the small slaves my own size. But by the time I was eight years old it was plain enough to me that there were other kinds of slavery quite as bad, and that my own mother wore as heavy bonds as any of them. She was a farmer’s wife, and from year’s end to year’s end she toiled and worked. She never had a cent of her own, for the butter money was consecrated to the cause, and she gave it gladly. My father had no particular intention to be unkind. He was simply like a good two-thirds of the farmers I have known,—much more careful of his animals than of his wife. A woman was so much cooking and cleaning and butter-making force, and child-bearing an incident demanding as little notice as possible. It is because of that theory that I am five inches shorter than any of our tribe. My mother was a tall, slender woman, with a springy step and eyes as clear as a brook. I see them sometimes as I lie here at night.
“I said to myself when I was ten that I’d have things easier for her before she died. I said it straight ahead while I was working my way up in the village store, for I would not farm, and when she died I said it to her in the last hour I ever heard her voice: ‘What I couldn’t do for you, mother, I’ll do for all women as long as I am on the earth.’