“After their prayer the children might, if they chose, return to their beds, but before sleep could again overtake them there would probably come from a distant room the voice of their aged grandfather asking them questions from the Spanish catechism.
“‘Children, who made you?’ he would call in a quavering voice.
“A chorus of small voices would sing-song in response, ‘El Dios’ [God].
“Again he would question, ‘Children, who died for you?’
“Again the reply, ‘El Dios.’
“By the time the questions were all answered there was no chance for more sleep.”
Nothing was taken with the morning coffee but the tortilla. This was a thin cake made of meal from corn ground by Indian women who used for the grinding either a stone mortar and pestle, or a metate. The metate was a three-legged stone about two feet in length and one in breadth, slightly hollowed out in the center; grain was ground in this by rubbing with a smaller stone. It took a great number of tortillas to serve the large household. One Indian maid, kneeling beside a large white stone which served as table, mixed the meal, salt, and water into balls of dough. These she handed to another girl, who spatted them flat and thin by tossing them from one of her smooth bare arms to the other until they were but a little thicker than a knife blade. The cook then baked them on a hot dry stone or griddle, turning them over and over to keep them from burning.
El Patron (the master) usually rose early, and after his coffee, put on his high, wide-brimmed sombrero, and, attended by his sons, if they were old enough, and his mayordomo, rode over his estate, looking after the Indian vaqueros and workmen. One gentleman, a member of a fine Spanish family which lived in the southern part of the state, used to ride out with his sixteen sons, all of whom were over six feet in height. Generally the families were large, often comprising twelve children or more. These made merry households for the little people.
After breakfast it was the duty of the mistress to set the host of Indian girls to their tasks. The padres were always glad to let the young Indian girls from the mission go into white families where there was a wise mistress, that they might be trained in both religious and domestic duties. Going to the gate of the courtyard, the Patrona would call, “To the brooms, to the brooms, muchachas,” adding, if it were foggy, “A very fine morning for the brooms, little ones;” and out would come running a cluster of Indian girls carrying each a broom. At the work they would go, sweeping as clean as a floor the courtyard and ground for a large space about the house.
Next they flocked to the sewing room, often sixteen or eighteen of these girls, to take up their day’s work under the mistress’s eye. Some made garments for the ranch hands, those who were better work women attended to the making of clothing for the family, while the girls who were the most skillful with the needle fashioned delicate, fine lace work and embroidery.