An annuity of $50,000 a year for fifty years to come was promised to them. This was the price of the "right of way."
"Fifty thousand dollars for a limited period of years is a small amount to be distributed among at least fifty thousand Indians, especially when we consider that we have taken away, or are rapidly taking away from them all means of support," says one of the makers of this treaty. There would probably be no dissent from this opinion. A dollar a year, even assured to one for fifty years, seems hardly an adequate compensation for the surrender of all other "means of support."
The report continues: "Viewing the treaty in all its provisions, I am clearly of opinion that it is the best that could have been made for both parties. I am, moreover, of the opinion that it will be observed and carried out in as good faith on the part of the Indians as it will on the part of the United States and the white people thereof. There was an earnest solemnity and a deep conviction of the necessity of adopting some such measures evident in the conduct and manners of the Indians throughout the whole council. On leaving for their respective homes, and bidding each other adieu, they gave the strongest possible evidence of their friendly intentions for the future, and the mutual confidence and good faith which they had in each other. Invitations were freely given and as freely accepted by each of the tribes to interchange visits, talk, and smoke together like brothers, upon ground where they had never before met except for the purpose of scalping each other. This, to my mind, was conclusive evidence of the sincerity of the Indians, and nothing but bad management or some untoward misfortune ever can break it."
The Secretary of the Interior, in his report for this year, speaks with satisfaction of the treaties negotiated with Indians during the year, and says: "It cannot be denied that most of the depredations committed by the Indians on our frontiers are the offspring of dire necessity. The advance of our population compels them to relinquish their fertile lands, and seek refuge in sterile regions which furnish neither corn nor game: impelled by hunger, they seize the horses, mules, and cattle of the pioneers, to relieve their wants and satisfy the cravings of nature. They are immediately pursued, and, when overtaken, severely punished. This creates a feeling of revenge on their part, which seeks its gratification in outrages on the persons and property of peaceable inhabitants. The whole country then becomes excited, and a desolating war, attended with a vast sacrifice of blood and treasure, ensues. This, it is believed, is a true history of the origin of most of our Indian hostilities.
"All history admonishes us of the difficulty of civilizing a wandering race who live mainly upon game. To tame a savage you must tie him down to the soil. You must make him understand the value of property, and the benefits of its separate ownership. You must appeal to those selfish principles implanted by Divine Providence in the nature of man for the wisest purposes, and make them minister to civilization and refinement. You must encourage the appropriation of lands by individuals; attach them to their homes by the ties of interest; teach them the uses of agriculture and the arts of peace; *** and they should be taught to look forward to the day when they may be elevated to the dignity of American citizenship.
"By means like these we shall soon reap our reward in the suppression of Indian depredations; in the diminution of the expenses of the Department of War; in a valuable addition to our productive population; in the increase of our agriculture and commerce; and in the proud consciousness that we have removed from our national escutcheon the stain left on it by our acknowledged injustice to the Indian race."
We find the Cheyennes, therefore, in 1851, pledged to peace and good-will toward their Indian neighbors, and to the white emigrants pouring through their country. For this conceded right of way they are to have a dollar a year apiece, in "goods and animals;" and it is supposed that they will be able to eke out this support by hunting buffaloes, which are still not extinct.
In 1852 the Commissioner of Indian Affairs writes: "Notwithstanding the mountain and prairie Indians continue to suffer from the vast number of emigrants who pass through their country, destroying their means of support, and scattering disease and death among them, yet those who were parties to the treaty concluded at Fort Laramie, in the fall of 1851, have been true to their obligations, and have remained at peace among themselves and with the whites."
And the superintendent writes: "Congress made a very liberal appropriation of $100,000 to make a treaty with the prairie and mountain tribes. A very satisfactory treaty was made with them last fall at Fort Laramie, the conditions of which, on their part, have been faithfully observed—no depredations having been committed during the past season by any of the tribes parties to the Fort Laramie treaty. The Senate amended the treaty, substituting fifteen instead of fifty years as the period for which they were to have received an annual supply of goods, animals, etc., at the discretion of the President. This modification of the treaty I think very proper, as the condition of these wandering hordes will be entirely changed during the next fifteen years. The treaty, however, should have been sent back to the Indians for the purpose of obtaining their sanction to the modification, as was done in the case of the Sioux treaty negotiated by Commissioners Ramsey and Lea. It is hoped this oversight will be corrected as early as practicable next spring, otherwise the large amounts already expended will have been uselessly wasted, and the Indians far more dissatisfied than ever."
To comment on the bad faith of this action on the part of Congress would be a waste of words; but its impolicy is so glaring that one's astonishment cannot keep silent—its impolicy and also its incredible niggardliness. A dollar apiece a year, "in goods, animals," etc., those Indians had been promised that they should have for fifty years. It must have been patent to the meanest intellect that this was little to pay each year to any one man from whom we were taking away, as the commissioner said, "his means of support." But, unluckily for the Indians, there were fifty thousand of them. It entered into some thrifty Congressman's head to multiply fifty by fifty, and the aggregate terrified everybody. This was much more likely to have been the cause of the amendment than the cause assigned by the superintendent, viz., the probable change of localities of all the "wandering hordes" in the next fifteen years. No doubt it would be troublesome to the last degree to distribute fifty thousand dollars, "in goods, animals," etc., to fifty thousand Indians wandering over the entire Upper Missouri region; but no more troublesome, surely, in the sixteenth year than in the fifteenth. The sophistry is too transparent; it does not in the least gloss over the fact that, within the first year after the making of our first treaty of any moment with these tribes—while they to a man, the whole fifty thousand of them, kept their faith with us—we broke ours with them in the meanest of ways—robbing them of more than two-thirds of the money we had promised to pay.