A Century of Dishonor / A Sketch of the United States Government's Dealings with Some of the Indian Tribes

by Helen Hunt Jackson

The Winnebagoes belonged to the Dakota family, but, so far as can be known, were naturally a peace-loving people, and had no sympathy with the more warlike tribes of their race. The Algonquins gave them the name of Winnebagoes, or "people of the salt-water;" and as the Algonquin word for salt-water and stinking-water was the same, the French called them "Les Puants," or "Stinkards." The Sioux gave them a more melodious and pleasing name, "O-ton-kah," which signified "The large, strong people."

Bancroft, in his account of the North American tribes, says: "One little community of the Dakota (Sioux) family had penetrated the territories of the Algonquins: the Winnebagoes dwelling between Green Bay and the lake that bears their name preferred to be environed by Algonquins than to stay in the dangerous vicinity of their own kindred."

One of the earliest mentions that is found of this tribe, in the diplomatic history of our country, is in the reports given of a council held in July, 1815, at "Portage des Sioux," in Missouri, after the treaty of Ghent. To this council the Winnebagoes refused to send delegates; and their refusal was evidently considered a matter of some moment. The commissioners "appointed to treat with the North-western Indians" at this time reported that they found "the Indians much divided among themselves in regard to peace with the United States." Some of them "spoke without disguise of their opposition to military establishments on the Mississippi," and many of them, "among whom were the Winnebagoes, utterly refused to send deputies to the council." This disaffection was thought by the commissioners to be largely due to the influence of British traders, who plied the Indians with gifts, and assured them that war would soon break out again between the United States and Great Britain. It is probable, however, that the Winnebagoes held themselves aloof from these negotiations more from a general distrust of white men than from any partisan or selfish leaning to the side of Great Britain; for when Dr. Jedediah Morse visited them, only seven years later, he wrote: "There is no other tribe which seems to possess so much jealousy of the whites, and such reluctance to have intercourse with them, as this."

Spite of this reluctance they made, in 1816, a treaty "of peace and friendship with the United States," agreeing "to remain distinct and separate from the rest of their nation or tribe, giving them no assistance whatever until peace shall be concluded between the United States and their tribe or nation." They agreed also to confirm and observe all the lines of British, French, or Spanish cessions of land to the United States.

In 1825 the United States Government, unable to endure the spectacle of Indians warring among themselves, and massacring each other, appears in the North-western country as an unselfish pacificator, and compels the Sacs, Foxes, Chippewas, and Sioux, including the Winnebagoes, to make a treaty of peace and friendship with each other and with the United States. The negotiations for this treaty occupied one month; which does not seem a long time when one considers that the boundaries of all the lands to be occupied by these respective tribes were to be defined, and that in those days and regions definitions of distance were stated in such phrases as "a half day's march," "a long day's march," "about a day's paddle in a canoe," "to a point where the woods come out into the meadows," "to a point on Buffalo River, half way between its source and its mouth." These were surely precarious terms for peace to rest upon, especially as it was understood by all parties that "no tribe shall hunt within the actual limits of any other without their consent."

At the close of this treaty there occurred a curious incident, which Schoolcraft calls "an experiment on the moral sense of the Indians with regard to intoxicating liquors." "It had been said by the tribes that the true reason for the Commissioners of the United States speaking against the use of ardent spirits by the Indians, and refusing to give it to them, was the fear of expense, and not a sense of its bad effects. To show them that the Government was above such a petty motive, the commissioners had a long row of tin camp-kettles, holding several gallons each, placed on the grass; and then, after some suitable remarks, each kettle was spilled out in their presence. The thing was ill-relished by the Indians, who loved the whiskey better than the joke."

At this time the lands of the Winnebagoes lay between the Rock and the Wisconsin rivers, along the shore of Winnebago Lake, and the Indians claimed that the whole lake belonged to them. It was here that President Morse had found them living in 1822. He gives the following graphic picture of their pleasant home: "They have five villages on the Lake, and fourteen on Rock River. The country has abundance of springs, small lakes, ponds, and rivers; a rich soil, producing corn and all sorts of grain. The lakes abound with fine-flavored, firm fish." Of the Indians themselves, he says: "They are industrious, frugal, and temperate. They cultivate corn, potatoes, pumpkins, squashes, and beans, and are remarkably provident. They numbered five hundred and eighty souls."

In 1827 a third treaty was signed by the Winnebagoes, Chippewas, and Menomonies with the United States and with each other. This treaty completed the system of boundaries of their lands, which had been only partially defined by the two previous treaties. Of these three treaties Schoolcraft says: "These three conferences embody a new course and policy for keeping the tribes in peace, and are founded on the most enlarged consideration of the aboriginal right of fee-simple to the soil. They have been held exclusively at the charge and expense of the United States, and contain no cession of territory."

They were the last treaties of their kind. In 1828 the people of Northern Illinois were beginning to covet and trespass on some of the Indian lands, and commissioners were sent to treat with the Indians for the surrender of such lands. The Indians demurred, and the treaty was deferred; the United States in the mean time agreeing to pay to the four tribes $20,000, "in full compensation for all the injuries and damages sustained by them in consequence of the occupation of any part of the mining country."

In 1829 a benevolent scheme for the rescue of these hard-pressed tribes of the North-western territory was proposed by Mr. J. D. Stevens, a missionary at Mackinaw. He suggested the formation of a colony of them in the Lake Superior region. He says—and his words are as true to-day, in 1879, as they were fifty years ago: "The Indian is in every view entitled to sympathy. The misfortune of the race is that, seated on the skirts of the domain of a popular government, they have no vote to give. They are politically a nonentity. *** The whole Indian race is not worth one white man's vote. If the Indian were raised to the right of giving his suffrage, a plenty of politicians on the frontiers would enter into plans to better him; whereas now the subject drags along like an incubus in Congress."