After the service some one comes forward and begins to speak. He is an old man, an officer of the Legion of Honor; his voice is weak but his face noble.
He speaks of the Dead, whose day this is. He explains to us that we are not separated from them; not only by reason of the future life and our sacred creeds, but because our life on earth must be purely and simply a continuation of theirs. We must do as they did, and believe what they believed, else shall we fall into error and utopianism. We are all linked to each other and with the past; we are bound together by an entirety of traditions and precepts. Our normal destiny, so adequate to our nature, must be allowed to fulfill itself along the indicated path, without hearkening to the temptations of novelty, of hate, of envy—of envy above all, that social cancer, that enemy of the great civic virtue—Discipline.
He ceases. The echo of the great magnificent words floats in the silence. Everybody does not understand all that has just been said; but all have a deep impression that the text is one of simplicity, of moderation, of obedience, and foreheads move altogether in the breath of the phrases like a field in the breeze.
"Yes," says Crillon, pensively, "he speaks to confection, that gentleman. All that one thinks about, you can see it come out of his mouth. Common sense and reverence, we're attached to 'em by something."
"We are attached to them by orderliness," says Joseph Bonéas.
"The proof that it's the truth," Crillon urges, "is that it's in the dissertions of everybody."
"To be sure!" says Benoît, going a bit farther, "since everybody says it, and it's become a general repetition!"
The good old priest, in the center of an attentive circle, is unstringing a few observations. "Er, hem," he says, "one should not blaspheme. Ah, if there were not a good God, there would be many things to say; but so long as there is a good God, all that happens is adorable, as Monseigneur said. We shall make things better, certainly. Poverty and public calamities and war, we shall change all that, we shall set those things to rights, er, hem! But let us alone, above all, and don't concern yourselves with it—you would spoil everything, my children. We shall do all that, but not immediately."
"Quite so, quite so," we say in chorus.
"Can we be happy all at once," the old man goes on; "change misery into joy, and poverty into riches? Come now, it's not possible, and I'll tell you why; if it had been as easy as all that, it would have been done already, wouldn't it?"