Come, let me forget myself, let me shake off this melancholy, this weariness. Let me think, not of all that is lost, but of all that I might still lose. I will reckon up my privileges; I will try to be worthy of my blessings.

March 21, 1881.—This invalid life is too Epicurean. For five or six weeks now I have done nothing else but wait, nurse myself, and amuse myself, and how weary one gets of it! What I want is work. It is work which gives flavor to life. Mere existence without object and without effort is a poor thing. Idleness leads to languor, and languor to disgust. Besides, here is the spring again, the season of vague desires, of dull discomforts, of dim aspirations, of sighs without a cause. We dream wide-awake. We search darkly for we know not what; invoking the while something which has no name, unless it be happiness or death.

March 28, 1881.—I cannot work; I find it difficult to exist. One may be glad to let one’s friends spoil one for a few months; it is an experience which is good for us all; but afterward? How much better to make room for the living, the active, the productive.

“Tircis, voici le temps de prendre sa retraite.”

Is it that I care so much to go on living? I think not. It is health that I long for—freedom from suffering.

And this desire being vain, I can find no savor in anything else. Satiety. Lassitude. Renunciation. Abdication. “In your patience possess ye your souls.”

April 10, 1881. (Sunday).—Visit to ——. She read over to me letters of 1844 to 1845—letters of mine. So much promise to end in so meager a result! What creatures we are! I shall end like the Rhine, lost among the sands, and the hour is close by when my thread of water will have disappeared.

Afterward I had a little walk in the sunset. There was an effect of scattered rays and stormy clouds; a green haze envelops all the trees—

“Et tout renaît, et déjà l’aubépine
A vu l’abeille accourir à ses fleurs,”
—but to me it all seems strange already.

Later.—What dupes we are of our own desires!... Destiny has two ways of crushing us—by refusing our wishes and by fulfilling them. But he who only wills what God wills escapes both catastrophes. “All things work together for his good.”