[1] The Indian name of Concord River.
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CHAPTER V.
THE CAMBRIDGE SCHOLARS.
1837-1861.
With few exceptions, the men who have made American literature what it is have been college graduates. And yet our colleges have not commonly been, in themselves, literary centers. Most of them have been small and poor, and situated in little towns or provincial cities. Their alumni scatter far and wide immediately after graduation, and even those of them who may feel drawn to a life of scholarship or letters find little to attract them at the home of their alma mater, and seek, by preference, the large cities where periodicals and publishing houses offer some hope of support in a literary career. Even in the older and better equipped universities the faculty is usually a corps of working scholars, each man intent upon his specialty and rather inclined to undervalue merely "literary" performance. In many cases the fastidious and hypercritical turn of mind which besets the scholar, the timid conservatism which naturally characterizes an ancient seat of learning and the spirit of theological conformity which suppresses free discussion have exerted their {473} benumbing influence upon the originality and creative impulse of their inmates. Hence it happens that, while the contributions of American college teachers to the exact sciences, to theology and philology, metaphysics, political philosophy and the severer branches of learning have been honorable and important, they have as a class made little mark upon the general literature of the country. The professors of literature in our colleges are usually persons who have made no additions to literature, and the professors of rhetoric seem ordinarily to have been selected to teach students how to write, for the reason that they themselves have never written any thing that any one has ever read.
To these remarks the Harvard College of some fifty years ago offers a striking exception. It was not the large and fashionable university that it has lately grown to be, with its multiplied elective courses, its numerous faculty and its somewhat motley collection of undergraduates; but a small school of the classics and mathematics, with something of ethics, natural science and the modern languages added to its old-fashioned, scholastic curriculum, and with a very homogeneous clientèle, drawn mainly from the Unitarian families of Eastern Massachusetts. Nevertheless a finer intellectual life, in many respects, was lived at old Cambridge within the years covered by this chapter than nowadays at the same place, or at any date in any other American university town. The {474} neighborhood of Boston, where the commercial life has never so entirely overlain the intellectual as in New York and Philadelphia, has been a standing advantage to Harvard College. The recent upheaval in religious thought had secured toleration, and made possible that free and even audacious interchange of ideas without which a literary atmosphere is impossible. From these, or from whatever causes, it happened that the old Harvard scholarship had an elegant and tasteful side to it, so that the dry erudition of the schools blossomed into a generous culture, and there were men in the professors' chairs who were no less efficient as teachers because they were also poets, orators, wits and men of the world. In the seventeen years from 1821 to 1839 there were graduated from Harvard College Emerson, Holmes, Sumner, Phillips, Motley, Thoreau, Lowell, and Edward Everett Hale, some of whom took up their residence at Cambridge, others at Boston and others at Concord, which was quite as much a spiritual suburb of Boston as Cambridge was. In 1836, when Longfellow became Professor of Modern Languages at Harvard, Sumner was lecturing in the Law School. The following year—in which Thoreau took his bachelor's degree—witnessed the delivery of Emerson's Phi Beta Kappa lecture on the American Scholar in the college chapel and Wendell Phillips's speech on the Murder of Lovejoy in Faneuil Hall. Lowell, whose description of the impression produced by {475} the former of these famous addresses has been quoted in a previous chapter, was an undergraduate at the time. He took his degree in 1838 and in 1855 succeeded Longfellow in the chair of Modern Languages. Holmes had been chosen in 1847 Professor of Anatomy and Physiology in the Medical School—a position which he held until 1882. The historians, Prescott and Bancroft, had been graduated in 1814 and 1817 respectively. The former's first important publication, Ferdinand and Isabella, appeared in 1837. Bancroft had been a tutor in the college in 1822-23 and the initial volume of his History of the United States was issued in 1835. Another of the Massachusetts school of historical writers, Francis Parkman, took his first degree at Harvard in 1844. Cambridge was still hardly more than a village, a rural outskirt of Boston, such as Lowell described it in his article, Cambridge Thirty Years Ago, originally contributed to Putnam's Monthly in 1853, and afterward reprinted in his Fireside Travels, 1864. The situation of a university scholar in old Cambridge was thus an almost ideal one. Within easy reach of a great city, with its literary and social clubs, its theaters, lecture courses, public meetings, dinner parties, etc., he yet lived withdrawn in an academic retirement among elm-shaded avenues and leafy gardens, the dome of the Boston State-house looming distantly across the meadows where the Charles laid its "steel blue sickle" upon the variegated, plush-like ground of the wide marsh. There was {476} thus, at all times during the quarter of a century embraced between 1837 and 1861, a group of brilliant men resident in or about Cambridge and Boston, meeting frequently and intimately, and exerting upon one another a most stimulating influence. Some of the closer circles—all concentric to the university—of which this group was loosely composed were laughed at by outsiders as "Mutual Admiration Societies." Such was, for instance, the "Five of Clubs," whose members were Longfellow, Sumner, C. C. Tellon, Professor of Greek at Harvard, and afterward president of the college; G. S. Hillard, a graceful lecturer, essayist and poet, of a somewhat amateurish kind; and Henry R. Cleveland, of Jamaica Plain, a lover of books and a writer of them.
Henry Wadsworth Longfellow (1807-1882) the most widely read and loved of American poets—or indeed, of all contemporary poets in England and America—though identified with Cambridge for nearly fifty years was a native of Portland, Maine, and a graduate of Bowdoin College, in the same class with Hawthorne. Since leaving college, in 1825, he had studied and traveled for some years in Europe, and had held the professorship of modern languages at Bowdoin. He had published several text books, a number of articles on the Romance languages and literatures in the North American Review, a thin volume of metrical translations from the Spanish, a few original poems in various periodicals, and the pleasant sketches of European {477} travel entitled Outre Mer. But Longfellow's fame began with the appearance in 1839 of his Voices of the Night. Excepting an earlier collection by Bryant this was the first volume of real poetry published in New England, and it had more warmth and sweetness, a greater richness and variety than Bryant's work ever possessed. Longfellow's genius was almost feminine in its flexibility and its sympathetic quality. It readily took the color of its surroundings and opened itself eagerly to impressions of the beautiful from every quarter, but especially from books. This first volume contained a few things written during his student days at Bowdoin, one of which, a blank verse piece on Autumn, clearly shows the influence of Bryant's Thanatopsis. Most of these juvenilia had nature for their theme, but they were not so sternly true to the New England landscape as Thoreau or Bryant. The skylark and the ivy appear among their scenic properties, and in the best of them, Woods in Winter, it is the English "hawthorn" and not any American tree, through which the gale is made to blow, just as later Longfellow uses "rooks" instead of crows. The young poet's fancy was instinctively putting out feelers toward the storied lands of the Old World, and in his Hymn of the Moravian Nuns of Bethlehem he transformed the rude church of the Moravian sisters to a cathedral with "glimmering tapers," swinging censers, chancel, altar, cowls and "dim mysterious aisle." After his visit to Europe, {478} Longfellow returned deeply imbued with the spirit of romance. It was his mission to refine our national taste by opening to American readers, in their own vernacular, new springs of beauty in the literatures of foreign tongues. The fact that this mission was interpretative, rather than creative, hardly detracts from Longfellow's true originality. It merely indicates that his inspiration came to him in the first instance from other sources than the common life about him. He naturally began as a translator, and this first volume contained, among other things, exquisite renderings from the German of Uhland, Salis, and Müller, from the Danish, French, Spanish and Anglo-Saxon, and a few passages from Dante. Longfellow remained all his life a translator, and in subtler ways than by direct translation he infused the fine essence of European poetry into his own. He loved—
"Tales that have the rime of age
And chronicles of eld."
The golden light of romance is shed upon his page, and it is his habit to borrow mediaeval and Catholic imagery from his favorite middle ages, even when writing of American subjects. To him the clouds are hooded friars, that "tell their beads in drops of rain;" the midnight winds blowing through woods and mountain passes are chanting solemn masses for the repose of the dying year, and the strain ends with the prayer—