[458] Amador de los Rios (Revista de España, XVIII, 338-40). See also Menéndez y Pelayo, Heterodoxos Españoles, I, 237.
[459] P. Ricardo Cappa, La Inquisicion española, p. 242 (Madrid, 1888).
Father Cappa only enunciates the belief still taught by the Church. See S. Alph. Liguori, Theol. Moralis, Lib. III, Dub. V, and Marc, Institutiones Morales Alphonsianæ, I, 396-7 (Romæ, 1893).
[460] The earliest appearance of the Sabbat in inquisitorial records would seem to be in some trials, between 1330 and 1340 in Carcassonne and Toulouse, where it connects itself curiously with remnants of the Dualism of the Cathari.—Hansen, Zauberwahn, Inquisition und Hexenprozess im Mittelalter, p. 315 (München, 1900).
[461] Raynald. Annal., ann. 1437, n. 27; ann. 1457, n. 90; ann. 1459, n. 30.—Ripoll, Bullar. Ord. Prædic. III, 193.—Bullar. Roman. I, 429.—Septimi Decretal, Lib. V, Tit. xii, cap. 1, 3, 6.—Bart. Spinæi de Strigibus, p. 14(Romæ, 1576).
[462] Frag. Capitular. cap. 13 (Baluze, II, 365).—Reginon. de Eccles. Discip. II, 364.—Burchard. Decret. XI, i; XIX, 5.—Ivon. Decret., XI, 30.—Gratian. Decret. II, XXVI, V, 12.
[463] S. Antonini Confessionale.—Angeli de Clavasio Summa Angelica, s. v. Interrogationes.—Bart. de Chaimis Interrogatorium, fol. 22 (Venetiis, 1480).
[464] Hansen, Quellen und Untersuchungen, zur Geschichte des Hexenwahns und der Hexenverfolgung im Mittelalter, pp. 105-9 (Bonn, 1901).
[465] Fortalicium Fidei, Lib. V, Consid. X.—Hansen, op. cit., pp. 113-17.
[466] Martini de Arles, Tractatus de Superstitionibus, pp. 362-5, 413-15 (Francofurti ad Moenam, 1581).