Hansen (op. cit., p. 308) says that Martin of Aries is known only through this tract, of which the first edition is of 1517. Martin cites no authority later than John Nider, who died in 1438, and makes no allusion to the Inquisition, which he could scarce have failed to do had it been in existence when he wrote. His work may probably be assigned to the third quarter of the fifteenth century.
[467] Bernardi Basin, Tract. de Magicis Artibus, Prop. IX.
[468] Repert, Inquisitor, s. v. Xorguinæ.
[469] Alonso de Spina, however (loc. cit.), knows of no gatherings at the Sabbat nearer than Dauphiny and Gascony, and these he learned from paintings of them in the Inquisition at Toulouse, which had burnt many of those concerned.
[470] Libro Verde de Aragon (Revista de España, CVI, 573-6, 581-3).
[471] Llorente, Añales, I, 340; Hist. crít., cap. XXXVII, art. ii, n. 41.
[472] Archivo de Simancas, Inq., Lib. 72, P. I, fol. 120; P. II, fol. 50.
[473] Arn. Albertini de agnoscendis Assertionibus, Q. XXIV, n. 13 (Romæ, 1572, fol. 114).
[474] Archivo de Simancas, Inq., Lib. 73, fol. 215.
[475] MSS. of Bodleian Library, Arch Seld. 130.