[43] Honor. PP. III. Epist. ad Archiep. Bituricens. (Martene Collect. Amplis. I. 1149-1151; Thesaur. Anecdot. I. 875-877).—Fascic. Rer. Expetendarum et Fugiendarum, II. 251 (Ed. 1690).—W. Preger, Beiträge zur Geschichte der Waldesier, München, 1875, pp. 64-67.
[44] Guill. Pod. Laurent. Chron. Proœm.—Narrat. Restaur. Abbat S. Martini Tornacens. cap. 38.—Panniers Walthers von der Vogelweide sämmtliche Gedichte, No. 110, p. 118. Cf. No. 85, 111-113.
[45] From “La Gesta de Fra Peyre Cardinal,” Raynouard, Lexique Roman, I. 464. See also pp. 446, 451. Cardinal was of noble birth and high consideration at the courts of Aragon and Toulouse; he was born in 1206, and is said to have lived until 1306. He was no heretic, although “los fals clerques reprendia molt.”—(Miquel de la Tor, Vie de Peire Cardinal, ap. Meyer, Anciens Textes p. 100.)—See also his Sirvente, “Un sirventes vuelh for dels autz glotos” (Raynouard, Lexique Roman, I. 447).
[46] Pelayo, Heterodoxos Españoles I. 405 (Madrid, 1880).—Petri Venerab. Opp. pp. 650 sqq. (Ed. Migne).—F. Francisci Pipini Chron. cap. 16.—Rigord. de Gest. Phil. Aug. ann. 1210.—Concil. Paris. ann. 1210.—Gregor. PP. IX. Bull. Cum salutem, 29 Apr. 1231.—S. Bernardi de Consideratione Lib. i. cap. 4.
For the adoration paid to Aristotle by the schoolmen of the twelfth century see John of Salisbury’s Metalogicus Lib. ii. c. 16.
[47] Reinerii contra Waldenses cap. 3.—Tractatus de Modo procedendi contra Hæreticos (MSS. Bib. Nat. Coll. Doat XXX. 185 sqq.).—Lucæ Tudensis de Altera Vita Lib. III. cap. 7-10.—P. de Pilichdorf contra Waldenses cap. 16.—Passaviens. Anon. (Preger, Beiträge, pp. 64-67).—Raynouard, Lexique Roman, V. 471.
[48] Concil. Roman. ann. 1059, can. 3.—Lambert. Hersfeld. ann. 1074.—Gregor. PP. VII. Epist. Extrav. 4; Regist. Lib. IV. Ep. 20.—Concil. Remens. ann. 1131, c. 5.—Concil. Lateran. II. ann. 1139, c. 7.—c. 5, 6, Decret. I. xxxii.; c. 15; I. lxxxi.—Gerhohi Dial. de Different. Cleri. Cf. Ejusd. Lib. contr. duas Hæreses c. 3, 6; Dialogus de Clericis Sæcul. et Regular.—Anon. Libell. adv. Errores Alberonis (Martene Ampliss. Collect. IX. 1251-1270).—Can. 10 Extra Lib. III. tit. ii.—D’Argentré, Collect. Judic. de novis Erroribus, I. ii. 154.—Fortalicium Fidei, fol. 62 b (Ed. 1494). The importance of the question in the twelfth century is shown by the number of canons devoted to it by Gratian.
[49] Hartzheim Concil. German. III. 763-766.—Meyeri Annal. Flandriæ Lib. IV. ann. 1113-1115.—Sigeberti Gemblacens. Contin. Valcellens. ann. 1115.—P. Abælardi Introd. ad Theolog. Lib. II. cap. 4.—Trithem. Chron. Hirsaug. ann. 1127.—Vit. S. Norbert. Archiep. Magdeburg, cap. iii. No. 79, 80.
[50] Sigibert. Gemblac. Continuat. Gemblac. ann. 1146.—Ejusd. Continuat. Præmonstrat. ann. 1148.—Roberti de Monte Chron. ann. 1148.—Guillel. de Newburg. Lib. I. cap. 19.—Otton. Frising. de Gest. Frid. I. Lib. I. cap. 54, 55.—Hugon. Rothomag. contr. Hæret. Lib. III. cap. 6.—Schmidt, Histoire des Cathares, I. 49.
[51] Saige, Les Juifs du Languedoc. P. I. ch. ii.; P. II. ch. ii. (Paris, 1881). The same causes were at work in Spain, where the faithful complained that they were not allowed to persecute the Jew (Lucæ Tudens. de altera Vita Lib. III. cap. 3), and missionary work among the slaves of Jews was rendered costly by forcing the bishop of the diocese to pay to the master an extortionate price for every slave converted to Christianity and thus set free, for Jews could not hold Christian slaves. They were also relieved from the oppressive tax of the tithe (Innocent. III. Regest. VIII. 50; IX. 150). Even until late in the thirteenth century we find Jews freely holding real estate in Languedoc. See MSS. Bib. Nat. Coll. Doat. T. XXXVII. fol. 20, 146, 148, 149, 151, 152.