We were now fairly in the village of Beauport, though there was still but one road. The houses stood close upon this, without any front-yards, and at any angle with it, as if they had dropped down, being set with more reference to the road which the sun travels. It being about sundown, and the Falls not far off, we began to look round for a lodging, for we preferred to put up at a private house, that we might see more of the inhabitants. We inquired first at the most promising looking houses, if, indeed, any were promising. When we knocked, they shouted some French word for come in, perhaps entrez, and we asked for a lodging in English; but we found, unexpectedly, that they spoke French only. Then we went along and tried another house, being generally saluted by a rush of two or three little curs, which readily distinguished a foreigner, and which we were prepared now to hear bark in French. Our first question would be, Parlez-vous Anglais? but the invariable answer was, Non, monsieur; and we soon found that the inhabitants were exclusively French Canadians, and nobody spoke English at all, any more than in France; that, in fact, we were in a foreign country, where the inhabitants uttered not one familiar sound to us. Then we tried by turns to talk French with them, in which we succeeded sometimes pretty well, but for the most part, pretty ill. Pouvez-vous nous donner un lit cette nuit? we would ask, and then they would answer with French volubility, so that we could catch only a word here and there. We could understand the women and children generally better than the men, and they us; and thus, after a while, we would learn that they had no more beds than they used.
So we were compelled to inquire: Y a-t-il une maison publique ici? (auberge we should have said, perhaps, for they seemed never to have heard of the other), and they answered at length that there was no tavern, unless we could get lodgings at the mill, le moulin, which we had passed; or they would direct us to a grocery, and almost every house had a small grocery at one end of it. We called on the public notary or village lawyer, but he had no more beds nor English than the rest. At one house there was so good a misunderstanding at once established through the politeness of all parties, that we were encouraged to walk in and sit down, and ask for a glass of water; and having drank their water, we thought it was as good as to have tasted their salt. When our host and his wife spoke of their poor accommodations, meaning for themselves, we assured them that they were good enough, for we thought that they were only apologizing for the poorness of the accommodations they were about to offer us, and we did not discover our mistake till they took us up a ladder into a loft, and showed to our eyes what they had been laboring in vain to communicate to our brains through our ears, that they had but that one apartment with its few beds for the whole family. We made our a-dieus forthwith, and with gravity, perceiving the literal signification of that word. We were finally taken in at a sort of public-house, whose master worked for Patterson, the proprietor of the extensive saw-mills driven by a portion of the Montmorenci stolen from the fall, whose roar we now heard. We here talked, or murdered French all the evening, with the master of the house and his family, and probably had a more amusing time than if we had completely understood one another. At length they showed us to a bed in their best chamber, very high to get into, with a low wooden rail to it. It had no cotton sheets, but coarse, home-made, dark colored, linen ones. Afterward, we had to do with sheets still coarser than these, and nearly the color of our blankets. There was a large open buffet loaded with crockery, in one corner of the room, as if to display their wealth to travellers, and pictures of Scripture scenes, French, Italian, and Spanish, hung around. Our hostess came back directly to inquire if we would have brandy for breakfast. The next morning, when I asked their names, she took down the temperance pledges of herself and husband, and children, which were hanging against the wall. They were Jean Baptiste Binet, and his wife, Geneviève Binet. Jean Baptiste is the sobriquet of the French Canadians.
After breakfast we proceeded to the fall, which was within half a mile, and at this distance its rustling sound, like the wind among the leaves, filled all the air. We were disappointed to find that we were in some measure shut out from the west side of the fall by the private grounds and fences of Patterson, who appropriates not only a part of the water for his mill, but a still larger part of the prospect, so that we were obliged to trespass. This gentleman’s mansion-house and grounds were formerly occupied by the Duke of Kent, father to Queen Victoria. It appeared to me in bad taste for an individual, though he were the father of Queen Victoria, to obtrude himself with his land titles, or at least his fences, on so remarkable a natural phenomenon, which should, in every sense, belong to mankind. Some falls should even be kept sacred from the intrusion of mills and factories, as water privileges in another than the millwright’s sense. This small river falls perpendicularly nearly two hundred and fifty feet at one pitch. The St. Lawrence falls only one hundred and sixty-four feet at Niagara. It is a very simple and noble fall, and leaves nothing to be desired; but the most that I could say of it would only have the force of one other testimony to assure the reader that it is there. We looked directly down on it from the point of a projecting rock, and saw far below us, on a low promontory, the grass kept fresh and green by the perpetual drizzle, looking like moss. The rock is a kind of slate, in the crevices of which grew ferns and golden-rods. The prevailing trees on the shores were spruce and arbor-vitæ,—the latter very large and now full of fruit,—also aspens, alders, and the mountain-ash with its berries. Every emigrant who arrives in this country by way of the St. Lawrence, as he opens a point of the Isle of Orleans, sees the Montmorenci tumbling into the Great River thus magnificently in a vast white sheet, making its contribution with emphasis. Roberval’s pilot, Jean Alphonse, saw this fall thus, and described it, in 1542. It is a splendid introduction to the scenery of Quebec. Instead of an artificial fountain in its square, Quebec has this magnificent natural waterfall to adorn one side of its harbor. Within the mouth of the chasm below, which can be entered only at ebb tide, we had a grand view at once of Quebec and of the fall. Kalm says that the noise of the fall is sometimes heard at Quebec, about eight miles distant, and is a sign of a northeast wind. The side of this chasm, of soft and crumbling slate too steep to climb, was among the memorable features of the scene. In the winter of 1829 the frozen spray of the fall, descending on the ice of the St. Lawrence, made a hill one hundred and twenty-six feet high. It is an annual phenomenon which some think may help explain the formation of glaciers.
In the vicinity of the fall we began to notice what looked like our red-fruited thorn bushes, grown to the size of ordinary apple-trees, very common, and full of large red or yellow fruit, which the inhabitants called pommettes, but I did not learn that they were put to any use.
CHAPTER III.
ST. ANNE.
By the middle of the forenoon, though it was a rainy day, we were once more on our way down the north bank of the St. Lawrence, in a northeasterly direction, toward the Falls of St. Anne, which are about thirty miles from Quebec. The settled, more level, and fertile portion of Canada East may be described rudely as a triangle, with its apex slanting toward the northeast, about one hundred miles wide at its base, and from two to three, or even four hundred miles long, if you reckon its narrow northeastern extremity; it being the immediate valley of the St. Lawrence and its tributaries, rising by a single or by successive terraces toward the mountains on either hand. Though the words Canada East on the map stretch over many rivers and lakes and unexplored wildernesses, the actual Canada, which might be the colored portion of the map, is but a little clearing on the banks of the river, which one of those syllables would more than cover. The banks of the St. Lawrence are rather low from Montreal to the Richelieu Rapids, about forty miles above Quebec. Thence they rise gradually to Cape Diamond, or Quebec. Where we now were, eight miles northeast of Quebec, the mountains which form the northern side of this triangle were only five or six miles distant from the river, gradually departing farther and farther from it, on the west, till they reach the Ottawa, and making haste to meet it on the east, at Cape Tourmente, now in plain sight about twenty miles distant. So that we were travelling in a very narrow and sharp triangle between the mountains and the river, tilted up toward the mountains on the north, never losing sight of our great fellow-traveller on our right. According to Bouchette’s Topographical Description of the Canadas, we were in the Seigniory of the Côte de Beaupré, in the county of Montmorenci, and the district of Quebec; in that part of Canada which was the first to be settled, and where the face of the country and the population have undergone the least change from the beginning, where the influence of the States and of Europe is least felt, and the inhabitants see little or nothing of the world over the walls of Quebec. This Seigniory was granted in 1636, and is now the property of the Seminary of Quebec. It is the most mountainous one in the province. There are some half a dozen parishes in it, each containing a church, parsonage-house, grist-mill, and several saw-mills. We were now in the most westerly parish called Ange Gardien, or the Guardian Angel, which is bounded on the west by the Montmorenci. The north bank of the St. Lawrence here is formed on a grand scale. It slopes gently, either directly from the shore, or from the edge of an interval, till, at the distance of about a mile, it attains the height of four or five hundred feet. The single road runs along the side of the slope two or three hundred feet above the river at first, and from a quarter of a mile to a mile distant from it, and affords fine views of the north channel, which is about a mile wide, and of the beautiful Isle of Orleans, about twenty miles long by five wide, where grow the best apples and plums in the Quebec District.
Though there was but this single road, it was a continuous village for as far as we walked this day and the next, or about thirty miles down the river, the houses being as near together all the way as in the middle of one of our smallest straggling country villages, and we could never tell by their number when we were on the skirts of a parish, for the road never ran through the fields or woods. We were told that it was just six miles from one parish church to another. I thought that we saw every house in Ange Gardien. Therefore, as it was a muddy day, we never got out of the mud, nor out of the village, unless we got over the fence; then indeed, if it was on the north side, we were out of the civilized world. There were sometimes a few more houses near the church, it is true, but we had only to go a quarter of a mile from the road to the top of the bank to find ourselves on the verge of the uninhabited, and, for the most part, unexplored wilderness stretching toward Hudson’s Bay. The farms accordingly were extremely long and narrow, each having a frontage on the river. Bouchette accounts for this peculiar manner of laying out a village by referring to “the social character of the Canadian peasant, who is singularly fond of neighborhood,” also to the advantage arising from a concentration of strength in Indian times. Each farm, called terre, he says, is, in nine cases out of ten, three arpents wide by thirty deep, that is, very nearly thirty-five by three hundred and forty-nine of our rods; sometimes one half arpent by thirty, or one to sixty; sometimes, in fact, a few yards by half a mile. Of course it costs more for fences. A remarkable difference between the Canadian and the New England character appears from the fact that in 1745, the French government were obliged to pass a law forbidding the farmers or censitaires building on land less than one and a half arpents front by thirty or forty deep, under a certain penalty, in order to compel emigration, and bring the seigneur’s estates all under cultivation; and it is thought that they have now less reluctance to leave the paternal roof than formerly, “removing beyond the sight of the parish spire, or the sound of the parish bell.” But I find that in the previous or seventeenth century, the complaint, often renewed, was of a totally opposite character, namely, that the inhabitants dispersed and exposed themselves to the Iroquois. Accordingly, about 1664, the king was obliged to order that “they should make no more clearings except one next to another, and that they should reduce their parishes to the form of the parishes in France as much as possible.” The Canadians of those days, at least, possessed a roving spirit of adventure which carried them further, in exposure to hardship and danger, than ever the New England colonist went, and led them, though not to clear and colonize the wilderness, yet to range over it as coureurs de bois, or runners of the woods, or as Hontan prefers to call them coureurs de risques, runners of risks; to say nothing of their enterprising priesthood; and Charlevoix thinks that if the authorities had taken the right steps to prevent the youth from ranging the woods (de courir les bois) they would have had an excellent militia to fight the Indians and English.
The road, in this clayey looking soil, was exceedingly muddy in consequence of the night’s rain. We met an old woman directing her dog, which was harnessed to a little cart, to the least muddy part of it. It was a beggarly sight. But harnessed to the cart as he was, we heard him barking after we had passed, though we looked anywhere but to the cart to see where the dog was that barked. The houses commonly fronted the south, whatever angle they might make with the road; and frequently they had no door nor cheerful window on the roadside. Half the time they stood fifteen to forty rods from the road, and there was no very obvious passage to them, so that you would suppose that there must be another road running by them. They were of stone, rather coarsely mortared, but neatly whitewashed, almost invariably one story high and long in proportion to their height, with a shingled roof, the shingles being pointed, for ornament, at the eaves, like the pickets of a fence, and also one row half-way up the roof. The gables sometimes projected a foot or two at the ridge-pole only. Yet they were very humble and unpretending dwellings. They commonly had the date of their erection on them. The windows opened in the middle, like blinds, and were frequently provided with solid shutters. Sometimes, when we walked along the back side of a house which stood near the road, we observed stout stakes leaning against it; by which the shutters, now pushed half open, were fastened at night; within, the houses were neatly ceiled with wood not painted. The oven was commonly out of doors, built of stone and mortar, frequently on a raised platform of planks. The cellar was often on the opposite side of the road, in front of or behind the houses, looking like an ice-house with us with a lattice door for summer. The very few mechanics whom we met had an old-Bettyish look, in their aprons and bonnets rouges, like fools’ caps. The men wore commonly the same bonnet rouge, or red woollen or worsted cap, or sometimes blue or gray, looking to us as if they had got up with their night-caps on, and, in fact, I afterwards found that they had. Their clothes were of the cloth of the country, étoffe du pays, gray or some other plain color. The women looked stout, with gowns that stood out stiffly, also, for the most part, apparently of some home-made stuff. We also saw some specimens of the more characteristic winter dress of the Canadian, and I have since frequently detected him in New England by his coarse gray homespun capote and picturesque red sash, and his well-furred cap, made to protect his ears against the severity of his climate.
It drizzled all day, so that the roads did not improve. We began now to meet with wooden crosses frequently, by the roadside, about a dozen feet high, often old and toppling down, sometimes standing in a square wooden platform, sometimes in a pile of stones, with a little niche containing a picture of the Virgin and Child, or of Christ alone, sometimes with a string of beads, and covered with a piece of glass to keep out the rain, with the words, pour la vierge, or Iniri, on them. Frequently, on the cross-bar, there would be quite a collection of symbolical knickknacks, looking like an Italian’s board; the representation in wood of a hand, a hammer, spikes, pincers, a flask of vinegar, a ladder, &c., the whole, perchance, surmounted by a weathercock; but I could not look at an honest weathercock in this walk without mistrusting that there was some covert reference in it to St. Peter. From time to time we passed a little one-story chapel-like building, with a tin-roofed spire, a shrine, perhaps it would be called, close to the pathside, with a lattice door, through which we could see an altar, and pictures about the walls; equally open, through rain and shine, though there was no getting into it. At these places the inhabitants kneeled and perhaps breathed a short prayer. We saw one school-house in our walk, and listened to the sounds which issued from it; but it appeared like a place where the process, not of enlightening, but of obfuscating the mind was going on, and the pupils received only so much light as could penetrate the shadow of the Catholic Church. The churches were very picturesque, and their interior much more showy than the dwelling-houses promised. They were of stone, for it was ordered, in 1699, that that should be their material. They had tinned spires, and quaint ornaments. That of l’Ange Gardien had a dial on it, with the Middle Age Roman numerals on its face, and some images in niches on the outside. Probably its counterpart has existed in Normandy for a thousand years. At the church of Chateau Richer, which is the next parish to l’Ange Gardien, we read, looking over the wall, the inscriptions in the adjacent churchyard, which began with, “Ici git” or “Repose” and one over a boy contained, “Priez pour lui.” This answered as well as Père la Chaise. We knocked at the door of the curé’s house here, when a sleek friar-like personage, in his sacerdotal robe, appeared. To our Parlez-vous Anglais? even he answered, “Non, Monsieur”; but at last we made him understand what we wanted. It was to find the ruins of the old chateau. “Ah! oui! oui!” he exclaimed, and, donning his coat, hastened forth, and conducted us to a small heap of rubbish which we had already examined. He said that fifteen years before, it was plus considérable. Seeing at that moment three little red birds fly out of a crevice in the ruins, up into an arbor-vitæ tree, which grew out of them, I asked him their names, in such French as I could muster, but he neither understood me nor ornithology; he only inquired where we had appris à parler Français; we told him, dans les États-Unis; and so we bowed him into his house again. I was surprised to find a man wearing a black coat, and with apparently no work to do, even in that part of the world.